Abstract

At the opening of the twentieth century, some believed that there was a lack of political consciousness among the Chinese people. They introduced foreign political theories, attempting to engage Chinese citizenry with the political. Yet what the political entails remains an unresolved issue even in China today. This article traces the history of Chinese translation of the political through a dynamic process of language adaptation and cultural appropriation. It argues that two competing legacies, one that promises the politicization as a way to liberate individual subjectivity in a modernizing society and another that calls for the order and organization that subject individual will to the collective power of the state, have exerted combined influences on shaping the modern Chinese conception of the political. As a result, to many Chinese today, politics is not just about the daily business of people's affairs but also an orderly society with a centralized authority.