Abstract
This is the first of six volumes, the last of which is scheduled for publication in late 1970. Altogether they will comprise "a comprehensive survey of central theological topics conducted by a group of writers in basic sympathy with each other, whose theological views have emerged from a serious and disciplined study of the relevant sources and from an awareness of the problems posed by life and thought in the modern world." The Encyclopedia is being published simultaneously in English, French, German, Dutch, Italian, and Spanish editions and it has been billed as an international project. In actual fact, a German, and particularly, Rahnerian point of view overwhelmingly predominates in this first volume. This may be all to the good but the statistics are nonetheless revealing. Each of the 120 articles and parts of articles is signed, by one or more of a total of ninety different authors. But out of these ninety, fourteen contributors,, account for approximately 42 per cent of the writing. Rahner himself has authored eight articles or parts of articles and ninety-eight columns; i.e., approximately 12 per cent of the total space. In short, this first volume certainly reflects what Karl Rahner is thinking. Whether that is what Catholic theology as a whole is or ought to be thinking is, of course, another question altogether. The more significant articles include those on "Angel" ; "Apocrypha" ; "Apologetics" ; "Baptism" ; "Bible" and "Biblical Exegesis" ; "Bishop" ; "Charity" ; "Christianity" ; "Church" ; "Church and State" ; "Church and World" ; "Church History" ; "Confirmation". Also deserving of mention are philosophical articles by Jörg Splett: "Agnosticism," "Analogy of Being," "Anthropomorphism," "Body," "Categories," "Concept," and "Consciousness." These articles are almost Leibnizian in their clarity and conciseness. They are written from a definite point of view, viz., transcendental Thomism strongly influenced by Heidegger; but they quite ably speak for themselves and their subject matter. The focus of most of the articles is on the current state of discussion in Catholic theology. The attempt to be up to date is reflected on almost every page, with numerous citations from the documents of Vatican II. No attempt has been made to render the articles definitive in terms of detail or scope. Thus the title Encyclopedia is somewhat misleading if it is meant to indicate that the present work is in the same genre as, say, the Hastings' Encyclopedia of Religion and Ethics or the Dictionnaire de Théologie Catholique. Sacramentum Mundi is more like a contemporary Summa than a multi-dimensional and exhaustive encyclopedia.--E. A. R.