The Senses of the Sublime: Possibilities for a Non-Ocular Sublime in Kant's Critique of Judgment

In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 512-519 (2001)
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Abstract

It might at first seem that the senses (the five traditionally recognized conduits of outer sense) would have very little to contribute to an investigation of Kant's aesthetics. Is not Kant's aesthetic theory based on a relation of the higher cognitive faculties? Much however can be revealed by asking to what degree sight is essential to aesthetic judgment (of beauty and the sublime) as Kant describes it in the 'Critique of Judgment.' Here the sublime receives particular attention.

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10.1515/9783110874129.1762

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C. E. Emmer
Emporia State University

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Crowther and the Kantian Sublime in Art.C. E. Emmer - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido Antonio Almeida & Margit Ruffing, Recht und Frieden in der Philosophie Kants: Akten des X. Internationalen Kant-Kongresses. Berlin, Germany: De Gruyter.

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References found in this work

Anthropology From a Pragmatic Point of View.Victor Lyle Dowdell & Hans H. Rudnick (eds.) - 1978 - Southern Illinois University Press.
Diderot, Herder, and the Dichotomy of Touch and Sight.Raynold Immerwahr - 1978 - Seminar: A Journal of Germanic Studies 14 (2):85-96.

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