Lockeans Maximize Expected Accuracy

Mind 128 (509):175-211 (2019)
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Abstract

The Lockean Thesis says that you must believe p iff you’re sufficiently confident of it. On some versions, the 'must' asserts a metaphysical connection; on others, it asserts a normative one. On some versions, 'sufficiently confident' refers to a fixed threshold of credence; on others, it varies with proposition and context. Claim: the Lockean Thesis follows from epistemic utility theory—the view that rational requirements are constrained by the norm to promote accuracy. Different versions of this theory generate different versions of Lockeanism; moreover, a plausible version of epistemic utility theory meshes with natural language considerations, yielding a new Lockean picture that helps to model and explain the role of beliefs in inquiry and conversation. Your beliefs are your best guesses in response to the epistemic priorities of your context. Upshot: we have a new approach to the epistemology and semantics of belief. And it has teeth. It implies that the role of beliefs is fundamentally different than many have thought, and in fact supports a metaphysical reduction of belief to credence.

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Kevin Dorst
Massachusetts Institute of Technology

Citations of this work

Thinking, Guessing, and Believing.Ben Holguin - 2022 - Philosophers' Imprint 22 (1):1-34.
Belief and Credence: Why the Attitude-Type Matters.Elizabeth Grace Jackson - 2019 - Philosophical Studies 176 (9):2477-2496.
Epistemology Normalized.Jeremy Goodman & Bernhard Salow - 2023 - Philosophical Review 132 (1):89-145.

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References found in this work

Knowledge and belief.Jaakko Hintikka - 1962 - Ithaca, N.Y.,: Cornell University Press.
Knowledge in an uncertain world.Jeremy Fantl & Matthew McGrath - 2009 - New York: Oxford University Press. Edited by Matthew McGrath.
Accuracy and the Laws of Credence.Richard Pettigrew - 2016 - New York, NY.: Oxford University Press UK.
Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
Scorekeeping in a language game.David Lewis - 1979 - Journal of Philosophical Logic 8 (1):339--359.

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