Abstract

Bacon’s influence on Spinoza’s thought is controversial, since this latter seems to underestimate the role of experience in achieving true knowledge. In this paper, I will investigate Spinoza’s reference in Letter 37** to a historiola mentis (little history of mind) a la Bacon as an empirical-historical method to distinguish between different kinds of perceptions. My aim is to explain why Spinoza considers Bacon’s little history of mind a useful tool to proceed towards the knowledge of the excellent things [praestantissimae res]. I will suggest that Spinoza could have been inspired by Bacon’s theory of idols and his historical method, since they help distinguish between different kinds of ideas with no previous knowledge of the first causes. Moreover, Spinoza’s method for interpreting the Scripture in his Tractatus Theologicopoliticus seems to be partially indebted to Bacon’s account of natural and civil history and aims to clarify the practical meaning of the Scripture. According to Spinoza, a historical and empirical method might play a pivotal role by transforming human praxis and behavior according to the order of the intellect. This method has in a strictly practical function and cannot be compared to the true knowledge of things through their first causes. However, it is a fundamental part of the process directing human beings to the knowledge of the most fundamental things.