Abstract

While thrusting the importance of knowledge, Bertrand Russell highlights one special utility of it, i.e., knowledge promotes a widely contemplative habit of mind; and such knowledge, he terms ‘useless’. For Russell, the habit of contemplation is the capacity of rationalized enquiry which enables individuals to consider all questions in a tentative and impartial manner, frees them from dogmas and encourages the expression of a wide diversity of views. Besides ‘useless’ knowledge, Russell admits the importance of ‘useful’ knowledge too, but his appreciation for the intrinsic value of ‘useless’ knowledge more than the extrinsic value of ‘useful’ one brings to light the significance of knowing, i.e., to know is to know something for its own sake. Pursuit of such knowledge is possible only in case of ‘useless’ knowledge; and not in case of ‘useful’ one. Highlighting contemplative habit of mind as the greatest advantage of ‘useless’ knowledge, Russell says that such habit, in order to get accelerated, has to be guided by education; but education without freedom cannot perform the job. To be free, according to Russell, means, to be free from the forces of tradition; and also from the tyranny of one’s own passions. Freedom is thus seen to be the cardinal force in fostering contemplative habit, and is closely found to have been associated with ‘useless’ knowledge. In the present paper, by highlighting the nature of contemplative habit of mind, I have argued that ‘useless’ knowledge has to be appreciated more than ‘useful’ knowledge. Moreover, I have shown why freedom in education has to be considered a necessity for accelerating habit of contemplation.