The Summit of Safe Horror: Defending Most Horror Films

European Journal of Analytic Philosophy 20 (2):323-343 (2024)
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Abstract

Many people regularly watch horror films. While it seems clear that sporadically watching horror films will not make us bad people, if it is the main type of media that we consume, then are we still safe? I will defend most horror films from Di Muzio (2006), who worries that we are harming our moral character by watching them. Most horror films (e.g., Candyman, Get Out, and Scream) fall into what I call the summit of safe horror (SoSH), the inverse of the uncanny valley effect, wherein almost-but-not-quite-human robots elicit discomfort from viewers rather than empathy. In the SoSH, violence elicits excitement rather than pity for the victims because the violence is mitigated by, among other things, comic relief and foolish choices by the characters. These narrative features allow most horror films to be intense enough to cause excitement and terror yet not so intense as to cause a negative moral attitude to form in our soul, because we feel what Aristotle would consider the appropriate amount of fear. Torture porn, a subset of horror films lacking plot and focus solely on gore (e.g., the Saw sequels), falls outside of the SoSH because it lacks these narrative features, making the violence depicted too intense to be entertaining. These films outside the SoSH will not necessarily cause an inappropriate amount of fear but are simply the only ones that could possibly do so. Caution: spoilers ahead!

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Cara Rei Cummings-Coughlin
Morgan State University

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References found in this work

Moral outrage porn.C. Thi Nguyen & Bekka Williams - 2020 - Journal of Ethics and Social Philosophy 18 (2):147-72.
Being in a Horror Movie.Pete Falconer - 2023 - Journal of Aesthetics and Art Criticism 81 (3):293-305.
The Immorality of Horror Films.Gianluca Di Muzio - 2006 - International Journal of Applied Philosophy 20 (2):277-294.
Art Horror, Reactive Attitudes, and Compassionate Slashers.Marius A. Pascale - 2019 - International Journal of Applied Philosophy 33 (1):141-159.

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