Eternal Recurrence, Identity and Literary Characters

Dialogue 31 (4):549- (1992)
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Abstract

“Think of our world,” writes Robert Nozick, “as a novel in which you yourself are a character.” As we shall see, this is easier said than done. In that case, would the project be worth the effort? Yes, says Alexander Nehamas. In Nietzsche: Life as Literature, Nehamas suggests that we would have a better grasp of some hard doctrines of Nietzsche's, if we accepted literary texts as providing a model for the world, and literary characters as yielding models of ourselves. The idea is intriguing, in part because Nietzsche presents difficulties, and in part because it has some of the alluring obscurity of Nozick's playful charge. In what follows, however, I shall argue that Nehamas's proposals about Nietzsche and literature are not particularly helpful, that Nietzsche's doctrines remain hard to grasp even after we have considered the nature of literary texts, and that Nehamas himself is misled by ambiguities connected with literary characters and the fictional worlds they inhabit.

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References found in this work

Counterfactuals.David Lewis - 1973 - Tijdschrift Voor Filosofie 36 (3):602-605.
The will to power.Friedrich Wilhelm Nietzsche - 1968 - Mineola, New York: Dover Publications. Edited by Anthony M. Ludovici.
Creatures of Fiction.Peter van Inwagen - 1977 - American Philosophical Quarterly 14 (4):299 - 308.
Nietzsche: Life as Literature.Alexander Nehamas - 1985 - Philosophy and Rhetoric 21 (3):240-243.
The problem of non-existents.Kit Fine - 1982 - Topoi 1 (1-2):97-140.

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