Abstract

PHILOSOPHY of nature is not currently considered standard fare in philosophy. Rather than the title of an area of inquiry, it has become the name of an isolated historical phenomenon—the Naturphilosophie of Schelling, Goethe, and Hegel, or a label for some school doctrine—the continuing tradition built upon the first books of Aristotle’s Physics or the newer one rooted in Whitehead’s Process and Reality. Philosophers do not typically see these systems of thought in terms of a common problematic, certainly not one which is presently viable or important.