Abstract

Modern scholars have always associated the Minervium of Varro with the parva delubra mentioned by Ovid, which is related to the cult of Minerva Capta: in fact, these two different names identify the same temple, located on the Cealius hill. Therefore, this work examines the etymological, linguistic and historical context of both names of Minerva’s shrine, by pointing out any religious and cultual implications concerning such expressions: the Minervium, connected to the archaic list of sacella Argeorum; the epithet Capta, whose meaning is fundamental to the comprehension of a cult connected with post-pubertal transition rites. In conclusion, both expressions must be linked to the archaic period of the Roman religion and so demonstrate the antiquity of Minerva’s cult, as it regards the Celius hill but also the history of the whole Roman community.