Epistemic akrasia: No apology required

Noûs 58 (1):54-76 (2024)
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Abstract

It is natural to think that rationality imposes some relationship between what a person believes, and what she believes about what she’s rational to believe. Epistemic akrasia—for example, believing P while believing that P is not rational to believe in your situation—is often seen as intrinsically irrational. This paper argues otherwise. In certain cases, akrasia is intuitively rational. Understanding why akratic beliefs in those case are indeed rational provides a deeper explanation how typical akratic beliefs are irrational—an explanation that does not flow from akrasia per se. This understanding also allows us to diagnose where general anti-akratic arguments go wrong. We can then see why even principles designed to allow only moderate akrasia fail, and also why recognizing the possibility of rational akratic beliefs does not call for finding some other epistemic defect in agents who believe akratically. Believing akratically, in itself, is nothing to apologize for.

Other Versions

original Christensen, David (2022) "Epistemic Akrasia: No Apology Required". Noûs 1(online first):1-22

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David Christensen
Brown University

Citations of this work

Logical Akrasia.Frederik J. Andersen - forthcoming - Episteme.
Are there transitional beliefs? - I think so?Julia Staffel - forthcoming - Philosophy and Phenomenological Research.
Defending the Enkratic Requirement.Martin Grajner & Eva Schmidt - forthcoming - In Nick Hughes, Essays on Epistemic Dilemmas. Oxford University Press.

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References found in this work

Humean Supervenience Debugged.David Lewis - 1994 - Mind 103 (412):473--490.
Belief, credence, and norms.Lara Buchak - 2014 - Philosophical Studies 169 (2):1-27.
Normative Externalism.Brian Weatherson - 2019 - Oxford, UK: Oxford University Press.

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