Creating a market in the presence of cultural resistance: the case of life insurance in China [Book Review]

Theory and Society 38 (3):271-305 (2009)
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Abstract

This article brings together two different conceptions of culture—a shared meaning system on one hand and a repertoire of strategies on the other—to understand the emergence of a market. Based on ethnographic data, it examines how a Chinese life insurance market is emerging in the presence of incompatible shared values and ideas acting as cultural barriers, and how these cultural barriers shape the formation of the market. The findings reveal a burgeoning Chinese life insurance market despite local cultural logics incompatible with the profit-oriented institutional logic of life insurance. This Chinese market, however, has developed along a different trajectory from what might be expected. It first emerged as a money management, rather than a risk management, market. I argue that the very cultural barriers that compose the local resistance to a new economic practice also necessitate the mobilization of the cultural tool-kit to circumvent this resistance. These dual processes, shared ideas composing the resistance and the cultural tool-kit circumventing the resistance, shape the trajectory and characteristics of an emergent market. I propose a theoretical model specifying the mechanisms through which the two forms of culture interplay to influence the development of the life insurance. I apply this model to extend Zelizer’s (1979) insights and discuss how culture matters in forging a new market in the global diffusion of capitalism.

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References found in this work

Outline of a Theory of Practice.Pierre Bourdieu - 1972 - Human Studies 4 (3):273-278.
The elementary forms of the religious life.Émile Durkheim - 1926 - New York,: The Macmillan company. Edited by Joseph Ward Swain.
The Savage Mind.Alasdair MacIntyre & Claude Levi-Strauss - 1967 - Philosophical Quarterly 17 (69):372.

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