Life Through a Lens

In Sophie Archer (ed.), Salience: A Philosophical Inquiry. New York, NY: Routledge (2022)
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Abstract

Kantian disinterest is the view that aesthetic judgement is constituted (at least in part) by a form of perceptual contemplation that is divorced from concerns of practical action. That view, which continues to be defended to this day, is challenged here on the basis that it is unduly spectator-focussed, ignoring important facets of art-making and its motivations. Beauty moves us, not necessarily to tears or rapt contemplation, but to practical action; crucially, it may do so as part and parcel of its appreciation. This claim is defended via reflection on (i) the art of photography, (ii) the concepts of ‘attentional salience’ and ‘experienced mandates’, and (iii) a virtue-based account of aesthetic value.

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Dan Cavedon-Taylor
Open University (UK)

References found in this work

Knowledge as Credit for True Belief.John Greco - 2003 - In Michael Raymond DePaul & Linda Trinkaus Zagzebski (eds.), Intellectual virtue: perspectives from ethics and epistemology. New York: Oxford University Press. pp. 111-134.
Aesthetics as Philosophy of Perception.Bence Nanay - 2016 - Oxford, United Kingdom: Oxford University Press UK.
A Virtue Epistemology.Ernest Sosa - 2009 - Philosophical Studies 143 (3):427-440.
Affordances and the Contents of Perception.Susanna Siegel - 2014 - In Berit Brogaard (ed.), Does Perception Have Content? New York, NY: Oup Usa. pp. 39-76.

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