Abstract

This paper tries to approach the leibnician thesis about compossibility in its intimate relation to the principle of perfection. The main question is how to understand the relationship between the absolute divine knowledge and his perfect will in the constitution of the infinite possible worlds. Divine wisdom is the background from which divine logique can be seen as founded in a non logic instance: the fact of God´s existence and his personal structure, which is necessarily related to goddness as freely chosen by his perfect will.