Irreducible Freedom in Nature

Philosophy 89 (2):301-323 (2014)
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Abstract

I provide a novel response to scepticism concerning freedom and moral responsibility. This involves my extension to freedom of John McDowell's liberal natural approach to ethics and epistemology. I trace the source of the sceptical problem to an overly restrictive, brute conception of nature, where reality is equated with what figures, directly or indirectly, in natural scientific explanation. I challenge the all encompassing explanatory pretensions of restrictive naturalism, advocating a re-conception of nature such that it already incorporates reasons. This allows for an explanation of free actions which is not ultimately brute, but irreducibly normative. Against the backdrop of liberal naturalism I conceive freedom as an emergent capacity to respond to reasons which arises from the acquisition of language. I claim that freedom is a rational causal power to originate actions based within a naturalised ontology, which has sufficient depth to justify moral responsibility without begging ontological or epistemological questions.

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J. Campbell
Georgia Southern University

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Mind and World.John McDowell - 1996 - Philosophical Quarterly 46 (182):99-109.
The view from nowhere.Thomas Nagel - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (2):221-222.
Intention.P. L. Heath - 1960 - Philosophical Quarterly 10 (40):281.
Mind and World.Hilary Putnam - 1997 - Philosophical Review 106 (2):267.
Causality, identity and supervenience in the mind-body problem.Jaegwon Kim - 1979 - Midwest Studies in Philosophy 4 (1):31-49.

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