Toward the Idea of a Character: Kant, Hegel, and the End of Logic

Journal of Aesthetic Education 55 (4):1-24 (2021)
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Abstract

In the prime years of Hegel’s philosophical career, Prussia made progressive reforms to childhood education. Hegel had long supported reform. In his early Stuttgart Gymnasium Valedictory Address (1788), he had advocated for a public interest in widespread public education as a means for developing the children’s potential. Like Wilhelm von Humboldt, Hegel believed in education’s power to promote individual development (Bildung) as a path of freedom, which is achieved largely by expanding the student’s linguistic capacity since language, as Humboldt understands it, is “the formative organ of thought [das bildende Organ des Gedanken]”. By combining Humboldt’s insights on language (especially his discussion of the power of Sanskrit) with themes in Hegel’s Science of Logic, I will demonstrate that the mind’s power to make judgments is a forward movement that can be arrested by epistemic injustice. Humboldt’s reflections on linguistic flowering and the factors that might impede it can help us understand epistemic injustice as an interference in linguistic cognitive mediation.

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Victoria I. Burke
Ryerson University

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Can the Subaltern Speak?Gayatri Chakravorty Spivak - 1988 - Die Philosophin 14 (27):42-58.
Potentialities: collected essays in philosophy.Giorgio Agamben - 1999 - Stanford, Calif.: Stanford University Press. Edited by Daniel Heller-Roazen.
Can the Subaltern Speak?Gayatri Chakravorty Spivak - 2003 - Die Philosophin 14 (27):42-58.
Internal reasons.Michael Smith - 1995 - Philosophy and Phenomenological Research 55 (1):109-131.
Narrative Fiction and Epistemic Injustice.Zoë Cunliffe - 2019 - Journal of Aesthetics and Art Criticism 77 (2):169-180.

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