A Legacy of Harm? Climate Change and the Carbon Cost of Procreation

Journal of Applied Philosophy 38 (5):790-808 (2021)
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Abstract

There is growing acknowledgement of a moral obligation to curb our personal carbon emissions. However, while much has been said regarding certain kinds of carbon- ntensive behaviours, the philosophical literature has – until only very recently – been largely silent regarding one of the worst things that a person can choose to do from a climate perspective: namely, have a child. I contend that procreation is an inessential high-emission activity – one that results in inordinately greater emissions than other activities like joyguzzling or flying. Given this, I argue that if we believe that individuals bear moral responsibility for their personal carbon emissions, then we have strong moral reasons to refrain from choosing to procreate, reasons which – for many – amount to a moral obligation to refrain from choosing to have children. I also consider whether our climate duties might also be discharged by offsetting the climate burden of any children we do choose to have and providing a concrete quantification of what that offsetting might look like.

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Daniel Burkett
State University of New York at Binghamton

Citations of this work

Procreation is Immoral on Environmental Grounds.Chad Vance - 2024 - The Journal of Ethics 28 (1):101-124.
Procreative Prerogatives and Climate Change.Felix Pinkert & Martin Sticker - 2025 - Journal of Applied Philosophy 42 (1):44-66.
Frick’s Defense of the Procreation Asymmetry.Krister Bykvist & Tim Campbell - 2025 - Journal of Moral Philosophy 22 (1-2):125-150.

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References found in this work

Climate Change and Individual Duties to Reduce GHG Emissions.Christian Baatz - 2014 - Ethics, Policy and Environment 17 (1):1-19.
The Immorality of Having Children.Stuart Rachels - 2014 - Ethical Theory and Moral Practice 17 (3):567-582.

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