Abstract

Through the theory of creolization, Jane Anna Gordon offers a platform to revisit a wide variety of scholarship from a decolonial lens. This contribution answers her call and examines Amadou Hampâté Bâ’s work as simultaneously creolize-able, creolizing, and even inviting further creolization of the original theory. While painfully understudied, Bâ offers a methodology of the Living Tradition that informs and complements the theory of creolization. Sourced from the local knowledge of Fulani and Bamana metaphysics and based on three archetypes, the World, the Word, and the Person, the Living Tradition offers mystical insight into the connection between material and spiritual realities within the universe. Through the mystical paradigm, the Living Tradition informs and develops creolization in two specific ways: through a mystical understanding of human mixture and a critique of rationality.