Post-Secular Philosophy: Between Philosophy and Theology

New York: Routledge (1997)
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Abstract

From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern philosophers and consider the links between theology and postmodern thought. Fifteen accessible essays present a clear and compelling picture of how key thinkers including Descartes, Nietzsche, Freud, Wittgenstein, Heidegger and Derrida have made God a central part of their thinking. Each philosopher and how they have approached and criticised theology is placed in a clear historical context. Placing the collection in context with Phillip Blond's outstanding introduction, _Post-Secular Philosophy_ presents a fascinating discussion of the alternatives to the relativism and nihilism that dominate Western thinking.

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Similar books and articles

The God effect.Kevin Hart - 1997 - In Phillip Blond, Post-Secular Philosophy: Between Philosophy and Theology. New York: Routledge. pp. 259.
Seducing God.Andrew Wernick - 1997 - In Phillip Blond, Post-Secular Philosophy: Between Philosophy and Theology. New York: Routledge. pp. 346.
Jacques Derrida.Kerin Harl - 1997 - In Phillip Blond, Post-Secular Philosophy: Between Philosophy and Theology. New York: Routledge. pp. 259.

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Citations of this work

In pursuit of the postsecular.Arie L. Molendijk - 2015 - International Journal of Philosophy and Theology 76 (2):100-115.
Making sense of the postsecular.Umut Parmaksız - 2018 - European Journal of Social Theory 21 (1):98-116.
Religious narrative, post‐secularism and Utopia.Vincent Geoghegan - 2000 - Critical Review of International Social and Political Philosophy 3 (2-3):205-224.

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