Abstract

Few pedagogical theories and practices have met with such strong reactive ambivalence in Germany as Dewey’s. As it contained the ideas of democracy and pragmatism it clashed with the monarchial and idealistic patterns of school-practice and pedagogic theory right from the beginning. On the other hand, reformists of all kinds were overwhelmed with enthusiasm. But even in the democratic phases of political development this ambivalence continued. The tradition of setting metaphysical and religious backgrounds stood in the way of a free examination of Dewey. Therefore, the reception has, up until now, been signed by mistakes and misinterpretations, but also by a minority of fruitful debates.