Abstract

The science of religion, as a discipline distinct from theology emerging in the 19th century, from the beginning was closely related to the discourse on Darwinism. This article focusses on Max Müller, known as ‘The father of Comparative Religion’, who was involved in the Darwinian discourse, compared with Jane Ellen Harrison who emphasised the impact of the theory of evolution, approaching, however, the ‘scientific study of religion’ from a different viewpoint. Contribution: From a historical point of view, this article discusses the relationship between different strands in Religious Studies (Religionswissenschaft), and, also, touches upon the relationship between Religious Studies and Theology.