Finitud y Tiempo en Kant y en Heidegger

Revista Portuguesa de Filosofia 61 (3/4):819 - 839 (2005)
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Abstract

Segundo o autor do presente artigo, Martin Heidegger oferece-nos uma nova interpretação de Kant. Usando o método fenomenológico, Heidegger busca os pressupostos implícitos no conhecimento finito na Crítica da razão pura de Kant. O pressuposto fundamental seria a temporalidade do sujeito. Desta forma, Heidegger encontra em Kant um apoio para a sua hermenêutica do Dasein, cujo ser é a temporalidade. O artigo defende que, segundo Heidegger, Kant deu passos importantes para uma reflexão radical sobre o tempo, mas não chegou propriamente a fazê-la, pois permaneceu ligado à metafísica tradicional. Mas o artigo mostra também que tampouco Heidegger logrou articular suficientemente a temporalidade do Dasein, facto este que lhe terá fechado o passo para uma verdadeira compreensão do sentido do ser. /// Aim of the present article is to show Heidegger's new interpretation of Kant. Making use of the phenomenological method, Heidegger searches for the presuppositions implicit in finite knowledge such as it is presented in Kant's Kritik der reinen Vernunft, the main of which is the temporality of the subject. It is thus that Heidegger finds in Kant support for his hermeneutics of the Dasein, whose being is temporality. According to Heidegger, Kant made important steps towards a radical reflection on time, but did not achieve the goal of making it, rather remained prisoner of traditional metaphysics. The author of the article also defends that Heidegger himself did not explore sufficiently the temporality of the Dasein. This, after all, is the reason why, according to the article, Heidegger was also unable to reach an understanding of the meaning of being.

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