Abstract

Jean Buridan has offered a solution to the Liar Paradox, i.e. to the problem of assigning a truth-value to the sentence ‘What I am saying is false’. It has been argued that either this solution is ad hoc since it would only apply to self-referencing sentences [Read, S. 2002. ‘The Liar Paradox from John Buridan back to Thomas Bradwardine’, Vivarium, 40 , 189–218] or else it weakens his theory of truth, making his ‘a logic without truth’ [Klima, G. 2008. ‘Logic without truth: Buridan on the Liar’, in S. Rahman, T. Tulenheimo and E. Genot, Unity, Truth and the Liar: The Modern Relevance of Medieval Solutions to the Liar Paradox, Berlin: Springer, 87–112 ; Dutilh Novaes, C. 2011. ‘Lessons on truth from mediaeval solutions to the Liar Paradox’, The Philosophical Quarterly, 61 , 58–78]. Against , I will argue that Buridan's solution by means of truth by supposition does not involve new principles. Self-referential sentences force us to handle supposition more carefully, which does not warrant the accusation of adhoccery. I will also argue, against (2), that it is exaggerated to assert that this solution leads to a ‘weakened’ theory of truth, since it is consistent with other passages of the Sophismata, which only gives necessary conditions for the truth of affirmative propositions, but sufficient conditions for falsity.