Abstract

This article explores the relationship between place and Bildung, in the context of the North American African diaspora. In the process it raises questions of identity and the troubled concept of America itself, and the fatefully compromised roots of this modern democracy (‘We the People!’—but which people are we?). It begins by elaborating on the central concepts of place and Bildung in light of the classic formulations of Heidegger and the more recent critical discussions of the humanist geographer Edward Relph. The development of the idea of Bildung has connected substantially with the literary form of the novel, and experiments in the novel have shaped and reshaped the understanding of what Bildung can mean. Hence, the strands of thought I have established are brought to bear, in the latter part of the article, on a consideration of one of the outstanding 20th-century Bildungsromane by a Black author, Ralph Ellison’s Invisible Man. My discussion of Ellison is intertwined with reflections on William James Booth’s ‘The Color of Memory’—which deals more explicitly with the violence of self-formation in North American colonial contexts—generating thoughts that I thematize in relation to visibility. Consideration of the novel enables an exploration of the themes of insideness and outsideness, and hence, of alienation, as well as reflection on new ways of thinking and being, in which the relation between Bildung and place are altered and in some respects weakened.