National Responsibilities to Citizens: Past or Present?

Abstract

Throughout history governments have neglected, mistreated, or intentionally harmed their own citizens. In Canada this includes the denial of equal rights, the internment of Japanese Canadians during and after WWII, and the forced expulsion of the Acadians in1755, as well as other events. In the literature on reparations, the most popular examples of harm perpetrated by a state is the capture and enslavement of Africans and the acquisition of Aboriginal lands during European exploration and colonization in North America. In this paper I will examine the argument for reparative claims against nations. I will argue that when we closely examine the case for reparative justice, it becomes clear that a distributive justice account would be more effective and less problematic than appeals to corrective justice. Further, when looking at the claims of past versus present citizens upon the nation, distributive justice provides a method to determine where responsibility lies.

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Superseding historic injustice.Jeremy Waldron - 1992 - Ethics 103 (1):4-28.
A Lockean argument for Black reparations.Bernard Boxill - 2003 - The Journal of Ethics 7 (1):63-91.
Ancient wrongs and modern rights.George Sher - 1981 - Philosophy and Public Affairs 10 (1):3-17.
Restorative justice and reparations.Margaret Urban Walker - 2006 - Journal of Social Philosophy 37 (3):377–395.
Collective responsibility for historic injustices.Janna Thompson - 2006 - Midwest Studies in Philosophy 30 (1):154–167.

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