Religious language

In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 234--242 (2005)
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Abstract

First there is some preliminary clearing of the deck. I argue against Verificationism, and against Wittgensteinians. Then I turn to the main topics and the reference of “God.” Descriptive and direct reference are contrasted; it is held that both figure in religious discourse. The other main topic is the interpretation of the predicates of statements about God. It is inevitable that the basic theological predicates from which all others are derived are borrowed from elsewhere, primarily talk about human persons. So the crucial question is how their senses in theological use are related to their senses in “secular” discourse. After rejecting the univocity position and the claim that they are all used metaphorically in application to God, reasons are explored for rejecting even partial univocity. The remaining alternative is an analogy between theological and anthropomorphic senses, an analogy that cannot be completely spelled out. For if we could, that would amount to partial univocity.

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Citations of this work

Religious language.Michael Scott - 2010 - Philosophy Compass 5 (6):505-515.
Does Univocity Entail Idolatry?N. N. Trakakis - 2010 - Sophia 49 (4):535-555.
Why Belief? Varieties of Religious Commitment: A Response to Tim Crane.Michael Scott - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (4):447-457.

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