The answers shown here are not necessarily the same provided as part of the 2009 PhilPapers Survey. These answers can be updated at any time.
Question | Answer | Comments | |
A priori knowledge: yes or no? | Accept: yes | | |
Abstract objects: Platonism or nominalism? | Reject both | universalia solum in mente sed cum fundamento in re (moderate realism) | |
Aesthetic value: objective or subjective? | Lean toward: objective | benedetto croce | |
Analytic-synthetic distinction: yes or no? | Accept both | | |
Epistemic justification: internalism or externalism? | Accept both | I accept the view of Popper: the apriori (conjecture) is both internal and changing; the experimentum crucis (confutation) in in external reality | |
External world: idealism, skepticism, or non-skeptical realism? | Lean toward: non-skeptical realism | | |
Free will: compatibilism, libertarianism, or no free will? | Accept more than one | libertas in veritate: more concepts in one's mind, more that one is free (see: "Freedom" by Herbert McCabe) ... voluntas ancilla intellectus | |
God: theism or atheism? | Accept: theism | I am theist, but like Aquinas and McCabe are: it is impossible to know what God is, and God is not an item of Universe, and God does not interfer in any event of Universe (creation is not a cause, and causes are the exclusive domain of the sciences) | |
Knowledge: empiricism or rationalism? | Accept: rationalism | aristotle freud aquinas popper de saussure Mccabe: the rationalists! | |
Knowledge claims: contextualism, relativism, or invariantism? | Accept another alternative | necessitated contextualism .. I mean History does not repeat its features... each and every real context is unique | |
Laws of nature: Humean or non-Humean? | Lean toward: non-Humean | | |
Logic: classical or non-classical? | Lean toward: classical | | |
Mental content: internalism or externalism? | Accept both | freud and mccabe : mind is a two-fold substance | |
Meta-ethics: moral realism or moral anti-realism? | Accept: moral realism | a "human nature" does exist... but a "suernatural vocation" does exist as well, and the latter is grounded in reality like the former, even if an historical (non-natural) reality | |
Metaphilosophy: naturalism or non-naturalism? | Accept another alternative | naturalism AND supernaturalism :
Gratia non destruit Naturam, sed perficit | |
Mind: physicalism or non-physicalism? | Accept: non-physicalism | | |
Moral judgment: cognitivism or non-cognitivism? | The question is too unclear to answer | | |
Moral motivation: internalism or externalism? | Lean toward: internalism | | |
Newcomb's problem: one box or two boxes? | The question is too unclear to answer | | |
Normative ethics: deontology, consequentialism, or virtue ethics? | Accept: virtue ethics | | |
Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory? | Accept: qualia theory | | |
Personal identity: biological view, psychological view, or further-fact view? | Accept: psychological view | psychological, but non idividualistic: Mind is an interpersonal matter (Averrois, Hegel, De Saussure, Wittgenstein, McCabe) | |
Politics: communitarianism, egalitarianism, or libertarianism? | Accept more than one | I share the views of Aristotle, Stuart Mill,Popper: the freedom of the individual is grounded in an interpersonal friendship (solidariety) | |
Proper names: Fregean or Millian? | The question is too unclear to answer | | |
Science: scientific realism or scientific anti-realism? | Lean toward: scientific realism | the view of Popper: critic rationalism | |
Teletransporter (new matter): survival or death? | The question is too unclear to answer | | |
Time: A-theory or B-theory? | Accept both | two theories for two compatible practical purposes | |
Trolley problem (five straight ahead, one on side track, turn requires switching, what ought one do?): switch or don't switch? | Accept: switch | | |
Truth: correspondence, deflationary, or epistemic? | Lean toward: correspondence | universalia solumin mente, sed cum fundamento in re | |
Zombies: inconceivable, conceivable but not metaphysically possible, or metaphysically possible? | Lean toward: metaphysically possible | | |