The answers shown here are not necessarily the same provided as part of the 2009 PhilPapers Survey. These answers can be updated at any time.
Question | Answer | Comments | |
A priori knowledge: yes or no? | Accept: yes | | |
Abstract objects: Platonism or nominalism? | Lean toward: nominalism | I'm a realist about properties, but I view them as particularized tropes as opposed to universals or classes. | |
Aesthetic value: objective or subjective? | Agnostic/undecided | | |
Analytic-synthetic distinction: yes or no? | Accept: yes | | |
Epistemic justification: internalism or externalism? | Insufficiently familiar with the issue | | |
External world: idealism, skepticism, or non-skeptical realism? | Lean toward: idealism | Nowadays I learn toward idealism as defended by the late John Foster and also Howard Robinson. In my view, the manifest-image conception of matter as extended stuff is mistaken due to the fact that in the absence of an experiential understanding of extended objects, even our abstract, mathematical understanding of matter is woefully inadequate to understand what we mean by matter. | |
Free will: compatibilism, libertarianism, or no free will? | Agnostic/undecided | | |
God: theism or atheism? | Accept: theism | I'm a Trinitarian theist, and my preferred Trinitarian model is a form of compositional view where the divine persons compose a further divine object which we call 'the Triune God'. | |
Knowledge: empiricism or rationalism? | Accept: rationalism | | |
Knowledge claims: contextualism, relativism, or invariantism? | Insufficiently familiar with the issue | | |
Laws of nature: Humean or non-Humean? | Accept: non-Humean | I am sympathetic towards John Heil's identity theory of dispositional/categorical properties. This entails a necessitarian view of laws of nature that is characteristically non-Humean. | |
Logic: classical or non-classical? | Insufficiently familiar with the issue | | |
Mental content: internalism or externalism? | Insufficiently familiar with the issue | | |
Meta-ethics: moral realism or moral anti-realism? | Accept: moral realism | I lean towards a natural law metaphysic, though I may be mistaken about the particular form moral realism may happen to resemble. | |
Metaphilosophy: naturalism or non-naturalism? | Lean toward: non-naturalism | | |
Mind: physicalism or non-physicalism? | Accept: non-physicalism | Mental states seem to be incorrigibly irreducible, primitive, and unanalyzable due to their being properties that are privately-accessible. I also think that the phenomenon of the synchronic unity of consciousness and the diachronic continuity of consciousness preclude the physical structure we call the brain from being the substrate of mental properties.
Call me a substance dualist. | |
Moral judgment: cognitivism or non-cognitivism? | Lean toward: cognitivism | | |
Moral motivation: internalism or externalism? | Agnostic/undecided | I am attracted to the view that moral properties are themselves reasons for action, but I'm not committed to either view. | |
Newcomb's problem: one box or two boxes? | Insufficiently familiar with the issue | | |
Normative ethics: deontology, consequentialism, or virtue ethics? | Other | A combination of virtue ethics and deontology motivated by natural law ethics. | |
Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory? | Insufficiently familiar with the issue | | |
Personal identity: biological view, psychological view, or further-fact view? | Accept: further-fact view | Persons are simple substances, non-identical to the physical bodies they animate. | |
Politics: communitarianism, egalitarianism, or libertarianism? | Insufficiently familiar with the issue | | |
Proper names: Fregean or Millian? | Insufficiently familiar with the issue | | |
Science: scientific realism or scientific anti-realism? | Lean toward: scientific realism | Scientific theories approximate truth. | |
Teletransporter (new matter): survival or death? | Lean toward: death | | |
Time: A-theory or B-theory? | Agnostic/undecided | | |
Trolley problem (five straight ahead, one on side track, turn requires switching, what ought one do?): switch or don't switch? | Lean toward: switch | Utilize the doctrine of Double Effect. | |
Truth: correspondence, deflationary, or epistemic? | Accept more than one | Something like a deflationary view or a correspondence view. | |
Zombies: inconceivable, conceivable but not metaphysically possible, or metaphysically possible? | Accept more than one | Depends on the kind of zombie we're talking about. | |