Results for 'archangel Saint Michael'

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  1.  34
    Richard F. Johnson, Saint Michael the Archangel in Medieval English Legend. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. xii, 174; 2 tables. $90. [REVIEW]Sherry L. Reames - 2006 - Speculum 81 (4):1214-1215.
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  2. "Et occidetur virtute Domini Antichristus a Mikaele arcangelo". Paisaje y escatología en Sant Miquel de Llíria.Antonio Carlos Ledo Caballero - 2015 - 'Ilu. Revista de Ciencias de Las Religiones 20:111-135.
    El presente articulo intenta determinar las razones por las que el santuario de Sant Miquel de Llíria, uno de los más importantes de la actual provincia de Valencia, se consagró al arcàngel guerrero. Se estudia para ello la historia de su culto en Occidente, haciendo hincapié en aspectos como su relación con los lugares elevados y la frecuente proximidad de sus santuarios con aquellos dedicados a la Virgen. Atenderemos también a aspectos fundamentales del contexto histórico, como los movimientos de renovación (...)
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  3.  86
    Mixité et Éducation Physique et Sportive (1959-1975).Michaël Attali, Cécile Ottogalli-Mazzacavallo & Jean Saint-Martin - 2008 - Clio 28 (28):243-260.
    Dès les années 1960, la mixité s’instaure progressivement dans les établissements scolaires du secondaire sous l’effet de la réforme Berthoin. Pourtant l’Education Physique et Sportive échappe à l’impératif de cette mise en place. A partir d’une analyse de la revue Education Nationale de 1959 à 1975, cet article élucide les résistances de l’école à l’égard de la mixité et les représentations qu’elle véhicule sur l’éducation des filles et des garçons. Ainsi, le cas de l’EPS constitue un effet de loupe non (...)
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  4.  6
    Conversations with Emmanuel Levinas, 1983-1994.Michaël de Saint-Cheron - 2010 - Pittsburgh, Pa.: Duquesne University Press. Edited by Emmanuel Lévinas.
    Years attuned to Lévinas's word -- Inaugural meeting, May 9, 1983 -- Interviews, 1992-1994 -- From the epiphany of the face to the idea of holiness -- Sartre and Lévinas : is there a dialogue? -- Death and the other or the dialogue with Malraux -- Otherwise than thinking : a philosophy of the breach -- Yom Kippur, the day for forgiveness -- Our transgressions against our fellows -- The Shoah and the unforgivable.
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  5.  36
    Levinas et le pape Jean-Paul II.Michaël de Saint-Cheron - 2012 - Cités 50 (2):157-160.
  6.  27
    The ‘Archangel Michael’ Legion in Roumania. Social Movement and Political Organization. A Study on the Problem of International Fascism. [REVIEW]Michael Salewski - 1989 - Philosophy and History 22 (2):185-186.
  7.  18
    Biomechanical analysis of knotless flexor tendon repair using large-diameter unidirection barbed suture.Toni E. Lin, Chrisovalantis Lakhiani, Michael R. Lee, Michel Saint-Cyr & Douglas M. Sammer - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press.
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  8. Saint Justin and the Ascent of the Mind to God.Michael J. Buckley - 1963 - Pacific Philosophical Quarterly 44 (1):89.
  9. Saint Thomas, Helen Keller, et la rationalité de l'amour.Michael S. Sherwin - 2002 - Nova et Vetera 77 (2):21-32.
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  10.  15
    Making and Remaking Saints in Nineteenth-Century Britain ed. by Gareth Atkins.Michael S. Carter - 2017 - Newman Studies Journal 14 (2):66-67.
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  11.  24
    Anthropogenic Climate Change, Political Liberalism and the Communion of Saints.Michael S. Northcott - 2011 - Studies in Christian Ethics 24 (1):34-49.
    Political liberals refuse that there are biophysical limits to human wealth accumulation. Coal fuelled the first liberal political economy — England’s — for 800 years before coal smoke was legally regulated in London. The English also have an enduring love for the diverse and scenic quality of their island nation, and a long history of commons governance that predates the acts of land theft which accompanied the emergence of political liberalism. By contrast the United States is a modern liberal polity (...)
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  12. An Interview with Michael Walzer.Michael F. Shaughnessy & Mitja Sardoc - 2002 - Studies in Philosophy and Education 21 (1):65-75.
    Michael Walzer is currently at the School of Social Science, Institute for Advanced Study, in Princeton, New Jersey. Professor Walzer has written Just and Unjust Wars; The Revolution of the Saints and has edited Toward A Global Civil Society. In this interview, he discusses some of the current concerns about education, political theory and the current state of the art of toleration, and acceptance and accommodation of different racial, ethnic, social and minority groups. He has published extensively and his (...)
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  13. Saints, sacrilege and sedition: Religion and conflict in the Tudor reformations [Book Review].Michael E. Daniel - 2015 - The Australasian Catholic Record 92 (2):247.
    Daniel, Michael E Review of: Saints, sacrilege and sedition: Religion and conflict in the Tudor reformations, by Eamon Duffy, pp. 253, paperback, $27.99.
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  14.  13
    European reversal of the asian dragon.Chaoying Sun & Gilbert Durand - 2021 - Iris 41.
    The list of saints dragonslayers is long in Western tradition: from archangel Michael, Saint George, Saint Marcel up to captain Nemo from the famous Jules Verne’s novel. It is quite different in East Asia and especially in China, where the dragon benefits from an extremely positive valuation. What are the causes of such a symbolic reversal? This is what we are trying to elucidate in this paper. The dragon, so laden with malignity in the West and (...)
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  15.  22
    Thomas Aquinas, Saint for Our Times?Michael S. Sherwin - 2023 - New Blackfriars 104 (1114):765-779.
    Why celebrate Thomas Aquinas? Three eras that celebrated Aquinas in unique ways—the Fourteenth century that canonized him, the Sixteenth century that declared him a doctor of the Church, and the nineteenth century that made him patron of the schools—all struggled with the corrosive effects of nominalism and voluntarism on Western culture. With the help of G. K. Chesterton and C. S. Lewis, this essay suggests that these eras were drawn to Aquinas because his theology offers an antidote against these twin (...)
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  16.  17
    Songs of the Saints, from the Adi Granth.Michael C. Shapiro & Nirmal Dass - 2002 - Journal of the American Oriental Society 122 (4):924.
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  17. The Virtues of Saint Mary of the Cross, Mary Mackillop, 1842-1909 [Book Review].Michael E. Daniel - 2020 - The Australasian Catholic Record 97 (4):505.
     
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  18. Chapter Headings for Saint Augustine's De Genesi ad litteram.Michael Gorman - 1980 - Revue d' Etudes Augustiniennes Et Patristiques 26 (1-2):88-104.
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  19. Hugh of Saint Victor.Michael Gorman - 2003 - In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell.
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  20.  31
    The Teaching of Saint Gregory: An Early Armenian Catechism.Michael E. Stone & Robert W. Thomson - 1973 - Journal of the American Oriental Society 93 (4):591.
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  21. Loving the lord your God: The imago dei in Saint Thomas Aquinas.Michael A. Dauphinais - 1999 - The Thomist 63 (2):241-267.
     
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  22.  70
    Saint Augustine.Michael Mendelson - 2008 - Stanford Encyclopedia of Philosophy.
  23. a Panegyric On Spinoza And Derrida: Saintly Jewish Heretics Striving Towards A 'pure Religion'.Michael Strawser - 2008 - Florida Philosophical Review 8 (1):108-124.
  24.  20
    Hugues de Saint-Victor. Studies in Twelfth-Century Historical Philosophy and Historiography. [REVIEW]Michael Horst Zettel - 1975 - Philosophy and History 8 (2):256-257.
  25.  49
    Saint Marx, Literalism and American Academic Revolutionary Marxism.Michael A. Peters - 2005 - Studies in Philosophy and Education 24 (1):79-83.
  26. Saint John the Baptist and the Desert Tradition.Jean Steinmann & Michael Boyes - 1958
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  27.  34
    André Vauchez, Francis of Assisi: The Life and Afterlife of a Medieval Saint, trans. Michael F. Cusato. New Haven: Yale University Press, 2012. Pp. 416; 2 maps. $35. ISBN: 978-0-300-17894-4. [REVIEW]Michael W. Blastic - 2015 - Speculum 90 (1):305-307.
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  28.  11
    On the happy life.Saint Augustine - 2019 - New Haven: Yale University Press. Edited by Michael P. Foley.
    The first four works written by St. Augustine of Hippo after his conversion to Christianity are the "Cassiciacum dialogues", which have influenced prominent thinkers from Boethius to Bernard Lonergan. In this second, brief dialogue, expertly translated by Michael Foley, Augustine and his mother, brother, son, and friends celebrate his thirty-second birthday by having a "feast of words" on the nature of happiness. They conclude that the truly happy life consists of "having God" through faith, hope, and charity.
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  29.  26
    Érasme, Vie de saint Jérôme, written by André Godin and Alexandre Vanautgaerden.Michael Graves - 2016 - Erasmus Studies 36 (1):67-72.
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  30.  22
    Against the Academics: St. Augustine’s Cassiciacum Dialogues, Volume 1.Saint Augustine - 2019 - New Haven: Yale University Press. Edited by Michael P. Foley & Augustine.
    _A fresh, new translation of Augustine’s inaugural work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are a “literary triumph,” combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity and ironic wryness. In this first dialogue, (...)
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  31.  28
    On the Happy Life: St. Augustine's Cassiciacum Dialogues, Volume 2.Saint Augustine - 2019 - Yale University Press.
    _A fresh, new translation of Augustine’s inaugural work as a Christian convert_ The first four works written by St. Augustine of Hippo after his conversion to Christianity are dialogues that have influenced prominent thinkers from Boethius to Bernard Lonergan. Usually called the Cassiciacum dialogues, these four works are a “literary triumph,” combining Ciceronian and neo-Platonic philosophy, Roman comedy and Vergilian poetry, and early Christian theology. They are also, arguably, Augustine’s most charming works, exhibiting his whimsical levity and ironic wryness. In (...)
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  32. On what we lost when (or if) we lost the saints.Michael Banner - 2016 - In Brian Brock & Michael G. Mawson (eds.), The Freedom of a Christian Ethicist: The Future of a Reformation Legacy. New York, NY: Bloomsbury T&T Clark.
     
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  33.  23
    “Sacred Food for the Soul”: In Search of the Devotions to Saints of Robert Bruce, King of Scotland, 1306–1329.Michael Penman - 2013 - Speculum 88 (4):1035-1062.
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  34.  23
    On the Threshold of the Flamboyant: The Second Campaign of Construction of Saint-Urbain, Troyes.Michael T. Davis - 1984 - Speculum 59 (4):847-884.
    The choir of the collegiate church of Saint-Urbain, Troyes, has long been hailed as a masterpiece of Gothic architecture, and the skill of its designer attests to the advanced stage of sophistication that French architecture had attained by the third quarter of the thirteenth century. The supporting structure of the eastern half of the building, composed of an armature of emaciated mullions, sharpened moldings and gables, and spikelike buttresses, is thoroughly incorporated into the rich system of decorative membering, and (...)
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  35.  50
    Women of the Śūnyasaṃpādane: Housewives and Saints in VīraśaivismWomen of the Sunyasampadane: Housewives and Saints in Virasaivism.R. Blake Michael - 1983 - Journal of the American Oriental Society 103 (2):361.
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  36.  37
    Martine Carette and Didier Derouex, Carreaux de pavement médiévaux de Flandre et d'Artois (XIIIe-XIVe siècles). Catalogue of an exhibition at the Musée de Saint-Omer, 8 June-1 September 1985. (Mémoires, 22/1.) Arras: Commission Départementale d'Histoire et d'Archeologie de Pas-de-Calais, 1985. Paper. Pp. 144; 17 figures, 50 black-and-white and color plates. [REVIEW]Michael W. Cothren - 1986 - Speculum 61 (3):728-729.
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  37.  6
    Gandhi’s Metaphysics as Encountering the 'Unreasonable'.Michael Allen - 2021 - Journal of Indian Philosophy and Religion 26:31-54.
    In this article, I reconsider Gandhi's relationship to liberal democracy. I argue that a properly Gandhian approach to this relationship should emphasize the role of the satyagrahi facilitating conflict resolutions and progress in truth. Above all, this approach calls upon courageous, exemplary individuals to pass over and join the viewpoints of 'unreasonables' marginalized by the liberal state. However, I also argue that contemporary Gandhians should explore cultural adaptations of the satyagrahi-role appropriate to highly materialistic, multicultural liberal-democracies. In these societies, the (...)
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  38.  53
    Green Mass: The Ecological Theology of St. Hildegard of Bingen.Michael Marder - 2021 - Stanford University Press.
    Green Mass is a meditation on—and with—twelfth-century Christian mystic and polymath Saint Hildegard of Bingen. Attending to Hildegard's vegetal vision, which greens theological tradition and imbues plant life with spirit, philosopher Michael Marder uncovers a verdant mode of thinking. The book stages a fresh encounter between present-day and premodern concerns, ecology and theology, philosophy and mysticism, the material and the spiritual, in word and sound. Hildegard's lush notion of viriditas, the vegetal power of creation, is emblematic of her (...)
  39.  29
    Darwin: German mystic or French rationalist?Michael T. Ghiselin - 2015 - History and Philosophy of the Life Sciences 36 (3):305-311.
    The notion that Charles Darwin embraced the German Romantic tradition seems plausible, given the early influence of Alexander von Humboldt. But this view fails to do justice to other scientific traditions. Darwin was a protégé of the Englishman John Stevens Henslow and was a follower of the Scott Charles Lyell. He had important debts to French scientists, notably Henri Milne-Edwards, Étienne and Isidore Geoffroy Saint-Hilaire, and Alphonse de Candolle. Many Germans were quite supportive of Darwin, but not all of (...)
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  40. A Peculiar “Faith”: On R.G. Collingwood's Use of Saint Anselm's Argument.Michael J. O'Neill - 2006 - Saint Anselm Journal 3 (2):32-47.
    In this paper, I discuss the role of Anselm’s ontological argument in the philosophy of R.G. Collingwood. Anselm’s argument appears prominently in Collingwood’s Essay on Philosophical Method (1933) and Essay on Metaphysics (1940), as well as in his early work Speculum Mentis (1924). In the proof, Collingwood finds the central expression of the priority of “faith” in the first principles of thought to reason’s activities. For Collingwood, it is Anselm’s proof that clearly expresses this relationship between faith and reason. The (...)
     
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  41.  38
    A perfected martyr E. K. Fowden: The barbarian plain. Saint Sergius between Rome and iran . Pp. XIX + 227, maps, figs. Berkeley, Los Angeles, and London: University of california press, 1999. Cased, $55. Isbn: 0-520-21685-. [REVIEW]Michael Whitby - 2000 - The Classical Review 50 (02):524-.
  42.  37
    Roads to Paradise - †Alison Goddard Elliott: Roads to Paradise. Reading the Lives of the Early Saints. Pp. xvi + 244; 7 illustrations. Hanover and London: University Press of New England, 1987. £16.75. [REVIEW]Michael Whitby - 1989 - The Classical Review 39 (1):43-45.
  43.  30
    Shamans, Sorcerers, and Saints: A Prehistory of Religion:Shamans, Sorcerers, and Saints: A Prehistory of Religion.John R. Baker & Michael J. Winkelman - 2005 - Anthropology of Consciousness 16 (2):93-95.
  44. Time and narrative in Descartes’s Meditations.Michael Campbell - 2017 - Dissertation, University of Canberra
    Descartes’s Meditations on First Philosophy, regarded by many as his masterpiece, has been the subject of significant philosophical debate since its publication in 1641. Yet the Meditations is remarkable not only for its philosophical ideas but also for the style in which it was written. Two of the most notable stylistic elements of the Meditations are the use of temporal markers—a significant departure from analogous philosophical treatises of the same period—and the fact that the text is written in such a (...)
     
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  45.  13
    Deconstruction, Choice, Reconstruction, and Integration: Insights from Ignatius of Loyola’s Conversion Process on the Professional Formation of Organizational Leaders.Michael R. Carey & Dung Q. Tran - 2023 - Humanistic Management Journal 8 (2):181-190.
    This article, the first of a two-part series, examines how Saint Ignatius of Loyola’s (1548/ 1991 ) nearly 500 year-old approach to the transformation of others in their leadership journeys is still being actualized, with applications to transformations in workplaces and the graduate education of business leaders, by drawing upon both the handbook Ignatius wrote to guide his work—called the _Spiritual Exercises_—and upon the account of his own transformation experience captured in his _Autobiography_. Our exploratory prelude to practice is (...)
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  46.  39
    Re‐Presenting a Contemporary Saint: Padre Pio of Pietrelcina.Michael A. Di Giovine - 2009 - Critical Inquiry 35 (3):481-492.
  47.  14
    Sumner Mcknight Crosby, The Royal Abbey of Saint-Denis from Its Beginnings to the Death of Suger, 475–1151. Ed. Pamela Z. Blum.(Yale Publications in the History of Art, 37.) New Haven and London: Yale University Press, 1987. Pp. xxv, 525; black-and-white frontispiece, numerous black-and-white illustrations, 3 plans. $55. [REVIEW]Michael Davis - 1991 - Speculum 66 (1):139-143.
  48.  24
    N. I. Nevskaia . Istochniki po istorii astronomii Rossii XVIII v., vol. 1. 405 pp., illus., index. Saint Petersburg: Nauka, 2000. [REVIEW]Michael D. Gordin - 2005 - Isis 96 (1):113-113.
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  49.  27
    Raising an Athlete for Christ: Saint John Chrysostom and Education in Byzantium.Theodore Michael Christou - 2018 - AKROPOLIS: Journal of Hellenic Studies 2:105-118.
    This article examines the homily titled Address on Vainglory, and the Right Way for Parents to Bring up their Children, concentrating upon the educational vision it expresses. The text is attributed to John Chrysostom, Christian saint and fourth century Patriarch of Constantinople. Uncertainty regarding the manuscript’s authenticity led to the exclusion of “Address on Vainglory” from most collections of John Chrysostom’s writings, which had seminal influence in a context when the church was united, and the homily has consequently received (...)
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  50.  91
    Anselm’s Ontological Argument and Aristotle’s Elegktikōs Apodeixai.Michael Oliver Wiitala - 2012 - Proceedings of the American Catholic Philosophical Association 86:129-140.
    Saint Anselm’s ontological argument is usually interpreted either (1) as an attempt to deductively prove God’s existence or (2) as a form of prayer, which is not intended to “prove” God’s existence, but rather to deepen the devotion of those who already believe. In this paper I attempt to find a mean between these two interpretations, showing that while Anselm’s argument is not a deductive proof, it is nevertheless a proof of God’s existence. I argue that Anselm’s ontological argument (...)
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