Results for 'Thomas Lawton'

953 found
Order:
  1.  30
    Die Siegelschrift (Chuan-shu) in der Chʿing-Zeit; ein Beitrag zur Geschichte der chinesischen SchriftkunstDie Siegelschrift (Chuan-shu) in der Ching-Zeit; ein Beitrag zur Geschichte der chinesischen Schriftkunst.Thomas Lawton, Lothar Ledderhose & Dietrich Seckel - 1973 - Journal of the American Oriental Society 93 (2):207.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2.  68
    Rodocanachi's Roman Capitol - The Roman Capitol in Ancient and Modern Times. By E. Rodocanachi (translated from the French by Frederick Lawton, M.A.). London: Heinemann, 1906. 8vo. Pp. xvi + 264. One Full Page Frontispiece, 49 Figs. in Text, 1 Map. 4 s. net. [REVIEW]Thomas Ashby - 1907 - Classical Quarterly 1 (2-3):237.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  3.  66
    Braidotti, Spinoza and disability studies after the human.Thomas Abrams - 2017 - History of the Human Sciences 30 (5):86-103.
    Disability studies has begun to employ Rosi Braidotti’s posthumanism, as a means to challenge the exclusionary model of man, dominant both in the academy and in everyday life. Braidotti argues that we must embrace a new form of subjectivity to effectively address the academic, environmental and species challenges characterizing the posthuman condition. This critical posthuman subject is inspired, in part, by Baruch de Spinoza, read as a monistic philosopher of difference. In this article, I compare Braidotti’s posthuman philosophy with Spinoza’s (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4. (1 other version)Ethik.Thomas Achelis - 1900 - Leipzig,: G. J. Göschen.
    No categories
     
    Export citation  
     
    Bookmark  
  5. Plural predication.Thomas McKay - 2006 - New York: Oxford University Press.
    Plural predication is a pervasive part of ordinary language. We can say that some people are fifty in number, are surrounding a building, come from many countries, and are classmates. These predicates can be true of some people without being true of any one of them; they are non-distributive predications. However, the apparatus of modern logic does not allow a place for them. Thomas McKay here explores the enrichment of logic with non-distributive plural predication and quantification. His book will (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   142 citations  
  6.  21
    The Treatise on Human Nature: Summa Theologiae 1a, 75-89.Thomas Aquinas - 2002 - Hackett Publishing Company.
    This series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   19 citations  
  7.  75
    Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory.Thomas McCarthy - 1993 - MIT Press.
    These lucid studies of Derrida, Foucault, Habermas, and Rorty analyze majorcontributions to recent critical theory and forge a distinct position in the current philosophicaldebate.Thomas McCarthy is John Schaffer Professor in the Humanities ...
  8. The “big red button” is too late: an alternative model for the ethical evaluation of AI systems.Thomas Arnold & Matthias Scheutz - 2018 - Ethics and Information Technology 20 (1):59-69.
    As a way to address both ominous and ordinary threats of artificial intelligence, researchers have started proposing ways to stop an AI system before it has a chance to escape outside control and cause harm. A so-called “big red button” would enable human operators to interrupt or divert a system while preventing the system from learning that such an intervention is a threat. Though an emergency button for AI seems to make intuitive sense, that approach ultimately concentrates on the point (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  9.  50
    Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - Boston: De Gruyter.
    Husserl beruft sich immer wieder programmatisch auf Platon als den Gründervater der europäischen Philosophie, arbeitet jedoch die Bezüge der Phänomenologie zum Platonismus nie auf - obwohl er die "historische Rückbesinnung" auf die Urstiftung seines Denkens als wesentlichen Bestandteil der "Selbstbesinnung auf ein Selbstverständnis dessen hin, worauf man eigentlich hinaus will, als der man ist, als historisches Wesen" charakterisiert. Die vorliegende Arbeit will diese Reflexion leisten. Ihr Gegenstand ist mithin die Transformation Platonischer Gedanken in Husserls Phänomenologie. Dabei werden sechs Problemgebiete thematisiert: (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  10. History of the Royal Society.Thomas Sprat, Jackson I. Copc & Harold Whitmore Jones - 1960 - British Journal for the Philosophy of Science 11 (43):263-264.
     
    Export citation  
     
    Bookmark   44 citations  
  11. Philosophical Works.Thomas Reid, William Hamilton & Harry M. Bracken - 1967 - George Olms.
     
    Export citation  
     
    Bookmark   18 citations  
  12.  88
    Freedom and Trust: A Rejoinder to Lovett and Pettit.Thomas W. Simpson - 2019 - Philosophy and Public Affairs 47 (4):412-424.
  13.  41
    Faith as Trust.Thomas W. Simpson - 2023 - The Monist 106 (1):83-93.
    The Reformed theological tradition has maintained that faith consists in trust, with that trust involving belief of certain doctrinal propositions. This paper has two aims. First, it contributes towards rehabilitating this conception of faith. I start, accordingly, by setting out the Reformers’ basic case: faith consists in trust because faith is a response to the promises of God, by which the Christian receives God’s forgiveness and is united with God. This argument is independent of any commitment to nondoxasticism or doxasticism (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  14.  44
    Speaking about Weeds: Indigenous Elders’ Metaphors for Invasive Species and Their Management.Thomas Michael Bach & Brendon M. H. Larson - 2017 - Environmental Values 26 (5):561-581.
    Our language and metaphors about environmental issues reflect and affect how we perceive and manage them. Discourse on invasive species is dominated by aggressive language of aliens and invasion, which contributes to the use of war-like metaphors to promote combative control. This language has been criticised for undermining scientific objectivity, misleading discourse, and restricting how invasive species are perceived and managed. Calls have been made for alternative metaphors that open up new management possibilities and reconnect with a deeper conservation ethic. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  15.  10
    The politics of motion.Thomas A. Spragens - 1973 - [Lexington]: University Press of Kentucky.
  16.  18
    1. Presbyterianism in Scotland After 1690.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 17-33.
  17.  34
    Mythos and Polyphonic Pluralism.Thomas M. Alexander - 2020 - The Pluralist 15 (1):1-16.
    growing up in new mexico, I was passionate about geology, specifically paleontology. It led, in one adventure, to me being arrested by monks. While on a picnic with my parents at Jemez Springs, I had followed a beautiful Permian stratum, rich with crinoids and brachiopod shells, onto private land owned by The Servants of the Paraclete, a retreat for "whiskey priests."1 I was detained while one brother admonished me, kindly, and let me go, and even let me keep my specimens. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  18.  10
    Questiones Disputatae de Veritate.Thomas Aquinas - 1953 - Henry Regerny. Edited by O. P. Kenny & Joseph.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  19.  59
    Dewey and the Metaphysical Imagination.Thomas Alexander - 1992 - Transactions of the Charles S. Peirce Society 28 (2):203 - 215.
  20. Two Aspects of Platonic Recollection.Thomas Williams - 2002 - Apeiron 35 (2):131 - 152.
    Notwithstanding considerable disagreement over certain details, writers on Plato’s theory of recollection are broadly in agreement regarding some of the main features. Setting aside for the moment those who doubt that Plato ever held any considered doctrine so well‐developed as to constitute a theory of recollection at all, we can find a substantial scholarly consensus in favor of the following account: In the Phaedo Plato argues that all human beings recollect the Forms. Such recollection is meant to account for the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  21.  38
    Linguistic Pragmatism and Cultural Naturalism: Noncognitive Experience, Culture, and the Human Eros.Thomas M. Alexander - 2014 - European Journal of Pragmatism and American Philosophy 6 (2).
    Contrary to some recent self-styled “linguistic pragmatists” who seek to dispense with the purportedly obsolete term “experience”. this essay attempts to show that pragmatism cannot cogently dispense with experience, understanding that term in its Deweyan sense as “culture” and not some sort of mentalistic perception or state. Focusing on Robert Brandom’s recent Perspectives on Pragmatism, I show how the very assumptions that Dewey meant to call into question with his “instrumentalist turn” in 1903 are enshrined in Brandom’s “new and improved” (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  22.  45
    Wittgenstein and Dilthey on Scientism and Method.Thomas J. Spiegel - 2021 - Wittgenstein-Studien 12 (1):165-194.
    While Wittgenstein’s work has been extensively investigated in relation to many other important and influential philosophers, there is very little scholarly work that positively investigates the relationship between the work of Wittgenstein and Wilhelm Dilthey. To the contrary, some commentators like Hacker (2001a) suggest that Dilthey’s work (and that of other hermeneuticists) simply pales or is obsolete in comparison to Wittgenstein’s own insights. Against such assessments, this article posits that Wittgenstein’s and Dilthey’s thought most crucially intersects at the related topics (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  23.  23
    (1 other version)Formal Semantics of Natural Language.Thomas Baldwin & E. L. Keenan - 1976 - Philosophical Quarterly 26 (105):382.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  24.  45
    Sartre, Foucault, and Historical Reason, Volume One: Toward an Existentialist Theory of History.Thomas R. Flynn - 1997 - Chicago: University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of moral (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  25. Flawed by Dasein? Phenomenology, Ethnomethodology, and the Personal Experience of Physiotherapy.Thomas Abrams - 2014 - Human Studies 37 (3):431-446.
    This paper applies a hybrid Heideggerian-ethnomethodological approach to physiotherapy practice. Unlike previous studies written by and for practitioners, this paper uses my personal experience receiving physical therapy as its point of departure. By combining Heidegger’s [Being and time (trans: Stambaugh J). State University of New York Press, New York 1996] notion of the ‘ontological difference’ with Garfinkel’s (Studies in ethnomethodology, Prentice-Hall, Englewood Cliffs 1967) concept of ‘accountability,’ I argue that in physical therapy practice, both client and practitioner actively shape the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  26.  43
    G. E. Moore: Early Philosophical Writings.Thomas Baldwin & Consuelo Preti (eds.) - 2011 - Cambridge: Cambridge University Press.
    G. E. Moore's fame as a philosopher rests on his ethics of love and beauty, which inspired Bloomsbury, and on his 'common sense' certainties which challenge abstract philosophical theory. Behind this lies his critical engagement with Kant's idealist philosophy, which is published here for the first time. These early writings, Moore's fellowship dissertations of 1897 and 1898, show how he initiated his influential break with idealism. In 1897 his main target was Kant's ethics, but by 1898 it was the whole (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  27.  60
    The Liberating Power of Commercial Marketing.Thomas Boysen Anker, Klemens Kappel & Peter Sandøe - 2010 - Journal of Business Ethics 93 (4):519-530.
    The aim of this article is to explore the impact of commercial marketing on personal autonomy. Several philosophers argue that marketing conflicts with ideals of autonomy or, at best, is neutral to these ideals. After qualifying our concept of marketing and introducing the distinctions between (i) divergent and convergent marketing and (ii) being autonomous and acting autonomously, we demonstrate the heretofore unnoticed positive impact of marketing on autonomy. Specifically, we argue that (i) convergent marketing has a significant potential to reinforce (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  28.  38
    Aepyornis as moa: giant birds and global connections in nineteenth-century science.Thomas J. Anderson - 2013 - British Journal for the History of Science 46 (4):675-693.
    This essay explores how the scientific community interpreted the discoveries of extinct giant birds during the mid-nineteenth century on the islands of New Zealand and Madagascar. It argues that the Aepyornis of Madagascar was understood through the moa of New Zealand because of the rise of global networks and theories. Indeed, their global connections made giant birds a sensation among the scientific community and together forged theories and associations not possible in isolation. In this way, this paper argues for a (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  29. C.I. Lewis and the analyticity debate.Thomas Baldwin - 2013 - In Erich H. Reck (ed.), The Historical turn in Analytic Philosophy. New York, NY: Palgrave-Macmillan.
  30.  83
    Recognition: Personal and political.Thomas Baldwin - 2009 - Politics, Philosophy and Economics 8 (3):311-328.
    Recognition plays a central role in international affairs and in moral and political theory. Hegel noted the connections between these two contexts, and this article explores Hegel's approach with reference to the work of two political philosophers (Honneth and Rawls) and debates in international law. The conclusion is that while recognition has a constitutive role in international affairs, it has a different role in moral and political theory: morality is the evaluative recognition of the significance of individual autonomy.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  31. Reason, Morality, and Voluntarism in Duns Scotus.Thomas Williams - 1997 - Modern Schoolman 74 (2):73-94.
    In some passages Scotus seems to endorse a thoroughgoing voluntarism, holding not merely that the moral law is established entirely by God's will, but even that there is no reason why God wills in one way rather than another. In other passages, however, Scotus insists that reason plays an important role in morality—that right reason is an essential element in the moral goodness of an action, and that moral truth is accessible to natural reason. -/- Many commentators have supposed that (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  32.  16
    Knowing beyond knowledge: epistemologies of religious experience in classical and modern Advaita.Thomas A. Forsthoefel - 2002 - Burlington, VT.: Ashgate.
    This title was first published in 2002. This book builds on contemporary discussion of 'mysticism' and religious experience by examining the process and content of 'religious knowing' in classical and modern Advaita. Drawing from the work of William Alston and Alvin Plantinga, Thomas Forsthoefel examines key streams of Advaita with special reference to the conditions, contexts, and scope of epistemic merit in religious experience. Forsthoefel uniquely employs specific analytical categories of contemporary Western epistemologies as heuristics to examine the cognitive (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  33.  94
    Health Branding Ethics.Thomas Boysen Anker, Peter Sandøe, Tanja Kamin & Klemens Kappel - 2011 - Journal of Business Ethics 104 (1):33-45.
    Commercial food health branding is a challenging branch of marketing because it might, at the same time, promote healthy living and be commercially viable. However, the power to influence individuals’ health behavior and overall health status makes it crucial for marketing professionals to take into account the ethical dimensions of health branding: this article presents a conceptual analysis of potential ethical problems in health branding. The analysis focuses on ethical concerns related to the application of three health brand elements (functional (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  34.  41
    The Object(s) of Phenomenology.Thomas Arnold - 2020 - Husserl Studies 36 (2):105-122.
    Object-hood is central to Husserl’s work, yet he employs several different notions of object-hood without clarifying the differences; his work thus offers rich and nuanced reflections on object-hood, but in a theoretically underdeveloped, at times even paradoxical, form. This paper aims to develop Husserl’s theory of objects systematically. In order to achieve this I distinguish five object-concepts operative in Husserl’s phenomenology and prove that they are not co-extensional. I also argue that they form a layer in terms of transcendental constitution, (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35.  48
    Is everyone upright? Erwin Straus’ “The Upright Posture” and disabled phenomenology.Thomas Abrams - 2014 - Human Affairs 24 (4):564-573.
    This paper provides a close reading of Erwin Straus’ “The Upright Posture” from a disability studies perspective. Straus argues that the upright posture dominates the human world. But he excludes those who dwell in it otherwise. By reviewing phenomenological disability literature, this paper asks what a disabled phenomenology would look like, one rooted in the problem of inclusion from the outset. Disabled phenomenology addresses ‘subjectivity’ critically, asking: what socio-material arrangements make subjectivity possible in the first place? This project is, I (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  36.  34
    Extremismusprävention als politische Bildung?Sabine Achour & Thomas Gill - 2020 - Polis 24 (4):11-13.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. History of Philosophy Selected Readings.George L. Abernethy & Thomas A. Langford - 1965 - Dickenson Pub. Co.
    No categories
     
    Export citation  
     
    Bookmark  
  38. Philosophy of Religion a Book of Readings.George L. Abernethy & Thomas A. Langford - 1962 - Macmillan.
     
    Export citation  
     
    Bookmark  
  39.  2
    Philosophy of religion.George L. Abernethy & Thomas A. Langford - 1962 - New York,: Macmillan. Edited by Thomas A. Langford.
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  10
    Summa Theologiae. The Complete Paperback Set: 60 Volumes, Plus One Index Volume.Thomas Aquinas - 1964 - Cambridge University Press.
    The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It is regularly consulted by scholars of theology, philosophy and a range of related academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s has been undertaken in response to regular requests from around the world. The original text is unchanged, except for the correction of a small number of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  41. Studies in the Philosophy of Logic and Knowledge.Thomas Baldwin & Timothy Smiley (eds.) - 2004 - New York: Oup/British Academy.
    Questions about knowledge, and about the relation between logic and language, are at the heart of philosophy. Eleven distinguished philosophers from Britain and America contribute papers on such questions. All the contributions are examples of recent philosophy at its best. The first half of the book constitutes a running debate about knowledge, evidence and doubt. The second half tackles questions about logic and its relation to language.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  42.  31
    St. Thomas Aquinas: Philosophical Texts.Henry Bettenson & Thomas Gilby - 1953 - Philosophical Quarterly 3 (12):272.
  43.  54
    The libertarian foundations of Scotus's moral philosophy.Thomas Williams - 1998 - The Thomist 62 (2):193-215.
    After setting out in part 1 Scotus's libertarian account of the will, I shall discuss two of the most important implications Scotus understood his account to have. First, according to Scotus, the Thomist understanding of the will as intellective appetite is inadequate to provide a libertarian account of freedom. Scotus therefore rejects that understanding and offers an alternative moral psychology. In part 2 of the paper I therefore draw attention to the passages in which Scotus offers his reasons for rejecting (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  44.  23
    Kierkegaard and Approximation Knowledge.Thomas C. Anderson - unknown
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  45.  49
    On Kingship.Thomas Aquinas & G. B. Phelan - 1950 - Journal of Philosophy 47 (14):420-420.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  46.  51
    Representational Mind: A Study of Kant's Theory of Knowledge.Thomas E. Wartenberg - 1987 - Philosophy and Phenomenological Research 48 (1):159.
  47.  31
    L’angle de contingence chez Platon et Protagoras.Thomas Auffret - 2018 - Les Etudes Philosophiques 124 (1):139-162.
    À partir du Théétète, cet article revient sur quelques aspects des débats épistémologiques suscités, de Zénon à Platon, par la préhistoire de la constitution de l’axiome dit d’Eudoxe-Archimède et les paradoxes métriques caractéristiques de l’angle de contingence. Après avoir rappelé les conditions axiomatiques nécessaires à l’apparition du problème des grandeurs non-archimédiennes, il s’attache à reconstruire le débat qui opposa Protagoras à Zénon à propos de la validité d’une version naïve et archaïque de l’axiome archimédien, ainsi que la réponse platonicienne qu’il (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48. Exile the Rich!Thomas R. Wells - 2016 - Krisis 2016 (1):19-28.
    The rich have two defining capabilities: independence from and command over others. These make being wealthy very pleasant indeed, but they are also toxic to democracy. First, I analyse the mechanisms by which the presence of very wealthy individuals undermines the two pillars of liberal democracy, equality of citizenship and legitimate social choice. Second, I make a radical proposal. If we value the preservation of democracy we must limit the amount of wealth any individual can have and still be a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  53
    Is Model T Rattle-Free?Thomas P. Flint - 2015 - Faith and Philosophy 32 (2):177-181.
    In “Getting that Model T Back on the Road: Thomas Flint on Incarnation and Mereology,” William Hasker contends that the reasons I offered for being dissatisfied with Model T, a mereological model of the incarnation, are insufficient. I argue, though, that Hasker’s defense of Model T is inadequate; though Christians may not want to consign it to the junkyard, they should at least be open to trading it in for a better model.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  50.  54
    Russell's Later Theory of Perception.Thomas A. Wilson - 1985 - Russell: The Journal of Bertrand Russell Studies 5 (1):26-43.
1 — 50 / 953