Results for 'Reinald Schröder'

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  1. Slaves of the passions * by mark Schroeder.Mark Schroeder - 2009 - Analysis 69 (3):574-576.
    Like much in this book, the title and dust jacket illustration are clever. The first evokes Hume's remark in the Treatise that ‘Reason is, and ought only to be the slave of the passions.’ The second, which represents a cross between a dance-step and a clinch, links up with the title and anticipates an example used throughout the book to support its central claims: that Ronnie, unlike Bradley, has a reason to go to a party – namely, that there will (...)
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  2. Reasons First.Mark Schroeder - 2021 - Oxford University Press.
    Reasons First explores the hypothesis that reasons have a basic explanatory role in ethics and epistemology. While widely accepted concerning moral worth, Schroeder argues that this idea also illuminates some long-standing puzzles to do with knowledge.
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  3. Three Faces of Desire.Timothy Schroeder - 2004 - New York, US: Oxford University Press.
    To desire something is a condition familiar to everyone. It is uncontroversial that desiring has something to do with motivation, something to do with pleasure, and something to do with reward. Call these "the three faces of desire." The standard philosophical theory at present holds that the motivational face of desire presents its unique essence--to desire a state of affairs is to be disposed to act so as to bring it about. A familiar but less standard account holds the hedonic (...)
  4. Vulnerability: Too Vague and Too Broad?Doris Schroeder & Eugenijus Gefenas - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (2):113.
    Imagine you are walking down a city street. It is windy and raining. Amidst the bustle you see a young woman. She sits under a railway bridge, hardly protected from the rain and holds a woolen hat containing a small number of coins. You can see that she trembles from the cold. Or imagine seeing an old woman walking in the street at dusk, clutching her bag with one hand and a walking stick with the other. A group of male (...)
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  5. Joseph Glanvill: Apologet der Royal Society und Erforscher der Geisterwelt.Reinald Schröder - forthcoming - Philosophia Scientiae.
  6. Slaves of the passions.Mark Schroeder - 2007 - New York: Oxford University Press.
    Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the record (...)
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  7. Cudworth and Normative Explanations.Mark Schroeder - 2005 - Journal of Ethics and Social Philosophy 1 (3):1-28.
    Moral theories usually aspire to be explanatory – to tell us why something is wrong, why it is good, or why you ought to do it. So it is worth knowing how moral explanations differ, if they do, from explanations of other things. This paper uncovers a common unarticulated theory about how normative explanations must work – that they must follow what I call the Standard Model. Though the Standard Model Theory has many implications, in this paper I focus primarily (...)
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  8. The Limits of Democratizing Science: When Scientists Should Ignore the Public.S. Andrew Schroeder - 2022 - Philosophy of Science 89 (5):1034-1043.
    Scientists are frequently called upon to “democratize” science, by bringing the public into scientific research. One appealing point for public involvement concerns the nonepistemic values involved in science. Suppose, though, a scientist invites the public to participate in making such value-laden determinations but finds that the public holds values the scientist considers morally unacceptable. Does the argument for democratizing science commit the scientist to accepting the public’s objectionable values, or may she veto them? I argue that there are a limited (...)
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  9.  39
    Substructural Logics.Peter Joseph Schroeder-Heister & Kosta Došen - 1993 - Oxford, England: Oxford University Press on Demand.
    The new area of logic and computation is now undergoing rapid development. This has affected the social pattern of research in the area. A new topic may rise very quickly with a significant body of research around it. The community, however, cannot wait the traditional two years for a book to appear. This has given greater importance to thematic collections of papers, centred around a topic and addressing it from several points of view, usually as a result of a workshop, (...)
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  10.  77
    Popper's theory of deductive inference and the concept of a logical constant.Peter Schroeder-Heister - 1984 - History and Philosophy of Logic 5 (1):79-110.
    This paper deals with Popper's little-known work on deductive logic, published between 1947 and 1949. According to his theory of deductive inference, the meaning of logical signs is determined by certain rules derived from ?inferential definitions? of those signs. Although strong arguments have been presented against Popper's claims (e.g. by Curry, Kleene, Lejewski and McKinsey), his theory can be reconstructed when it is viewed primarily as an attempt to demarcate logical from non-logical constants rather than as a semantic foundation for (...)
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  11. Narrative and Personal Identity.Mark Schroeder - 2022 - Aristotelian Society Supplementary Volume 96 (1):209-226.
    In this paper I explore how and why personal identity might be essentially narrative in nature. My topic is the question of personal identity in the strict sense of identity—the question of which person you are, and how that person is extended in space, time, and quality. In this my question appears to contrast with the question of personal identity in the sense sought by teenagers and sufferers of mid-life crises who are trying to ‘find themselves’. But in fact it (...)
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  12.  62
    Editorial: Rights and Procreative Liberty.Doris Schroeder - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (3):325-325.
    edited by Doris Schroeder, welcomes contributions on all areas outlined below. Submitted papers are peer-reviewed. To submit a paper or to discuss suitable topics, please e-mail Doris Schroeder at dschroeder@uclan.ac.uk.
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  13. Instrumental mythology.Mark Schroeder - 2005 - Journal of Ethics and Social Philosophy 1 (2):1-13.
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  14.  63
    "The human prospect and the 'lord of history'": A process critique.W. Widick Schroeder - 1977 - Zygon 12 (1):4-26.
  15.  61
    Erratum: Schroeder, M.J. The Philosophy of Philosophies: Synthesis through Diversity.Marcin J. Schroeder - 2018 - Philosophies 3 (3):18.
    The author wishes to add the following correction to his paper published in Philosophies [1]:The repeated fragment from lines 13–18 and part of 19 on page 69 should be deleted [...].
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  16. (1 other version)Desire.Tim Schroeder - 2006 - Philosophy Compass 1 (6):631–639.
    Desires move us to action, give us urges, incline us to joy at their satisfaction, and incline us to sorrow at their frustration. Naturalistic work on desire has focused on distinguishing which of these phenomena are part of the nature of desire, and which are merely normal consequences of desiring. Three main answers have been proposed. The first holds that the central necessary fact about desires is that they lead to action. The second makes pleasure the essence of desire. And (...)
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  17. Imperfect Duties, Group Obligations, and Beneficence.S. Andrew Schroeder - 2014 - Journal of Moral Philosophy 11 (5):557-584.
    There is virtually no philosophical consensus on what, exactly, imperfect duties are. In this paper, I lay out three criteria which I argue any adequate account of imperfect duties should satisfy. Using beneficence as a leading example, I suggest that existing accounts of imperfect duties will have trouble meeting those criteria. I then propose a new approach: thinking of imperfect duties as duties held by groups, rather than individuals. I show, again using the example of beneficence, that this proposal can (...)
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  18. Being for: evaluating the semantic program of expressivism.Mark Andrew Schroeder - 2008 - New York: Oxford University Press. Edited by Mark Schroeder.
    Expressivism - the sophisticated contemporary incarnation of the noncognitivist research program of Ayer, Stevenson, and Hare - is no longer the province of metaethicists alone. Its comprehensive view about the nature of both normative language and normative thought has also recently been applied to many topics elsewhere in philosophy - including logic, probability, mental and linguistic content, knowledge, epistemic modals, belief, the a priori, and even quantifiers. Yet the semantic commitments of expressivism are still poorly understood and have not been (...)
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  19.  4
    (1 other version)Wittgenstein.S. Schroeder - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 554-561.
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  20. Wittgenstein: The Way Out of the Fly-Bottle.Severin Schroeder - 2006 - Cambridge: Polity.
    This book offers a lucid and highly readable account of Wittgenstein's philosophy, framed against the background of his extraordinary life and character. Woven together with a biographical narrative, the chapters explain the key ideas of Wittgenstein's work, from his first book, the Tractatus Logico-Philosophicus, to his mature masterpiece, the Philosophical Investigations.
  21.  65
    Frege and the resolution calculus.Peter Schroeder-Heister - 1997 - History and Philosophy of Logic 18 (2):95-108.
    We reconstruct Frege’s treatment of certain deducibility problems posed by Boole. It turns out that in his formalization and solution of Boole’s problems Frege anticipates the idea of propositional resolution.
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  22.  6
    Arische Religion.Leopold von Schroeder & Österreichische Akademie der Wissenschaften - 1914 - Leipzig,: H. Haessel.
    1. Bd. Einleitung. Der altarische Himmelsgott, das höchste gute Wesen. -- 2. Bd. Naturverehrung und Lebensfeste.
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  23. Scope for rational autonomy.Mark Schroeder - 2013 - Philosophical Issues 23 (1):297-310.
  24.  88
    The categorical and the hypothetical: a critique of some fundamental assumptions of standard semantics.Peter Schroeder-Heister - 2012 - Synthese 187 (3):925-942.
    The hypothetical notion of consequence is normally understood as the transmission of a categorical notion from premisses to conclusion. In model-theoretic semantics this categorical notion is 'truth', in standard proof-theoretic semantics it is 'canonical provability'. Three underlying dogmas, (I) the priority of the categorical over the hypothetical, (II) the transmission view of consequence, and (III) the identification of consequence and correctness of inference are criticized from an alternative view of proof-theoretic semantics. It is argued that consequence is a basic semantical (...)
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  25. The Ubiquity of State-Given Reasons.Mark Schroeder - 2012 - Ethics 122 (3):457-488.
    Philosophers have come to distinguish between ‘right’ and ‘wrong’ kinds of reasons for belief, intention, and other attitudes. Several theories about the nature of this distinction have been offered, by far the most prevalent of which is the idea that it is, at bottom, the distinction between what are known as ‘object-given’ and ‘state-given’ reasons. This paper argues that the object-given/state-given theory vastly overgeneralizes on a small set of data points, and in particular that any adequate account of the distinction (...)
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  26. (1 other version)Value and the right kind of reason.Mark Schroeder - 2010 - Oxford Studies in Metaethics 5:25-55.
    Fitting Attitudes accounts of value analogize or equate being good with being desirable, on the premise that ‘desirable’ means not, ‘able to be desired’, as Mill has been accused of mistakenly assuming, but ‘ought to be desired’, or something similar. The appeal of this idea is visible in the critical reaction to Mill, which generally goes along with his equation of ‘good’ with ‘desirable’ and only balks at the second step, and it crosses broad boundaries in terms of philosophers’ other (...)
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  27. Persons as Things.Mark Schroeder - 2019 - Oxford Studies in Normative Ethics 9:95-115.
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  28. Having reasons.Mark Schroeder - 2008 - Philosophical Studies 139 (1):57 - 71.
    What is it to have a reason? According to one common idea, the "Factoring Account", you have a reason to do A when there is a reason for you to do A which you have--which is somehow in your possession or grasp. In this paper, I argue that this common idea is false. But though my arguments are based on the practical case, the implications of this are likely to be greatest in epistemology: for the pitfalls we fall into when (...)
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  29.  20
    Grammar and Grammatical Statements.Severin Schroeder - 2017 - In Hans-Johann Glock & John Hyman (eds.), A Companion to Wittgenstein. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 252–268.
    “Grammar” is Ludwig Wittgenstein's preferred term for the workings of a language: the system of rules that determine linguistic meaning. A philosophical study of language is a study of “grammar”, in this sense, and insofar as any philosophical investigation is concerned with conceptual details, which manifest themselves in language, it is a grammatical investigation. In the Tractatus Logico‐Philosophicus Wittgenstein offered a mathematical picture of language: presenting language as a calculus. Like a calculus, language was claimed to be governed by syntactic (...)
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  30.  38
    Responsible Research and Innovation in Industry - The Case for Corporate Responsibility Tools.Konstantinos Iatridis & Doris Schroeder - 2015 - Dordrecht, Netherlands: Springer. Edited by Doris Schroeder.
    Responsible research and innovation (RRI) is a governance framework promoted by influential policy makers such as the European Commission and academics from the fields of science and technology studies and management. This book is the first text to serve industry. Inspired by existing Corporate Responsibility standards and principles, it offers a selection of tools that can assist practitioners in implementing RRI in business and industry. -/- Responsible Research and Innovation (RRI) is integrative. It is a convergence of Technology Assessment (TA) (...)
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  31. Means-end coherence, stringency, and subjective reasons.Mark Schroeder - 2009 - Philosophical Studies 143 (2):223 - 248.
    Intentions matter. They have some kind of normative impact on our agency. Something goes wrong when an agent intends some end and fails to carry out the means she believes to be necessary for it, and something goes right when, intending the end, she adopts the means she thinks are required. This has even been claimed to be one of the only uncontroversial truths in ethical theory. But not only is there widespread disagreement about why this is so, there is (...)
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  32. Tempered expressivism.Mark Schroeder - 2013 - Oxford Studies in Metaethics (1).
    The basic idea of expressivism is that for some sentences ‘P’, believing that P is not just a matter of having an ordinary descriptive belief. This is a way of capturing the idea that the meaning of some sentences either exceeds their factual/descriptive content or doesn’t consist in any particular factual/descriptive content at all, even in context. The paradigmatic application for expressivism is within metaethics, and holds that believing that stealing is wrong involves having some kind of desire-like attitude, with (...)
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  33. Reply to Reasons Latesters.Mark Schroeder - 2024 - Philosophical Studies 181 (2):637-648.
    It is an honor to receive such careful and attentive criticism. In this response, I attempt to put the criticisms of the reasons latesters into the context of my argumentative aims in the book and to point toward how they might be answered.
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  34.  62
    A model-theoretic reconstruction of Frege's permutation argument.Peter Schroeder-Heister - 1987 - Notre Dame Journal of Formal Logic 28 (1):69-79.
  35. Diversifying science: comparing the benefits of citizen science with the benefits of bringing more women into science.S. Andrew Schroeder - 2022 - Synthese 200 (4):1-20.
    I compare two different arguments for the importance of bringing new voices into science: arguments for increasing the representation of women, and arguments for the inclusion of the public, or for “citizen science”. I suggest that in each case, diversifying science can improve the quality of scientific results in three distinct ways: epistemically, ethically, and politically. In the first two respects, the mechanisms are essentially the same. In the third respect, the mechanisms are importantly different. Though this might appear to (...)
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  36.  57
    Guest Editorial: Vulnerability Revisited.Doris Schroeder & Gardar Arnason - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (2):110.
    In Jane Austen's Mansfield Park, Fanny, an 18-year-old orphan who lives with her aunt Lady Bertram, received an attractive offer of marriage, which she vehemently rejected and is not prepared to reconsider.
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  37.  12
    The Triumph of Venus: The Erotics of the Market.Jeanne Lorraine Schroeder - 2004 - Univ of California Press.
    "Central to Schroeder's case is the conviction that reason and passion are two sides of the same coin. Rationality represents the human potential actualized only through desire, she argues; and passion functions only insofar as it preserves the rationality that makes desire possible. Far from being anti-erotic, market relations are, in this analysis, the most basic form of eroticism. Disclosing a fundamental similarity between erotic and economic behavior, The Triumph of Venus reveals that, while the former cannot be reduced to (...)
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  38.  29
    It's the end of the world as we know it (and I feel fine): "The end of history," marxist eschatology, and the "new world order".Steven Schroeder - 1992 - Journal of Social Philosophy 23 (2):127-141.
  39. Précis of Reasons First.Mark Schroeder - 2024 - Philosophical Studies 181 (2):603-606.
    This is an overview of the main themes and theses of _Reasons First_ for a book symposium, and intended to be read alongside the other contributions to that symposium.
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  40. What is the Frege-Geach problem?Mark Schroeder - 2008 - Philosophy Compass 3 (4):703-720.
    In the 1960s, Peter Geach and John Searle independently posed an important objection to the wide class of 'noncognitivist' metaethical views that had at that time been dominant and widely defended for a quarter of a century. The problems raised by that objection have come to be known in the literature as the Frege-Geach Problem, because of Geach's attribution of the objection to Frege's distinction between content and assertoric force, and the problem has since occupied a great deal of the (...)
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  41.  86
    On the Content of Experience.Ben Caplan Timothy Schroeder - 2007 - Philosophy and Phenomenological Research 75 (3):590-611.
    The intentionalist about consciousness holds that the qualitative character of experience, “what it’s like,” is determined by the contents of a select group of special intentional states of the subject. FredDretske (1995), MikeThau (2002), MichaelTye (1995)and many others have embraced intentionalism, but these philosophers have not generally appreciated that, since we are intimately familiar with the qualitative character of experience, we thereby have special access to the nature of these contents. In this paper, we take advantage of this fact to (...)
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  42. The scope of instrumental reason.Mark Schroeder - 2004 - Philosophical Perspectives 18 (1):337–364.
    Allow me to rehearse a familiar scenario. We all know that which ends you have has something to do with what you ought to do. If Ronnie is keen on dancing but Bradley can’t stand it, then the fact that there will be dancing at the party tonight affects what Ronnie and Bradley ought to do in different ways. In short, (HI) you ought, if you have the end, to take the means. But now trouble looms: what if you have (...)
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  43. New norms for teleosemantics.Timothy Schroeder - 2004 - In Hugh Clapin (ed.), Representation in Mind: New Approaches to Mental Representation. Elsevier. pp. 1--91.
    Teleosemantics has a problem: it holds that to have a mind one must have a history, often a long evolutionary history. The solution to the problem is for teleosemanticists to give up on natural selection as the source of natural norms (functions) for neural structures, and to find a different source of natural norms which is not essentially history-involving. Such a source in fact exists, in cybernetic governance. This paper argues for the existence of natural norms derived from cybernetic governance, (...)
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  44. Hybrid Expressivism: Virtues and Vices.Mark Schroeder - 2009 - Ethics 119 (2):257-309.
    This paper is a survey of recent ‘hybrid’ approaches to metaethics, according to which moral sentences, in some sense or other, express both beliefs and desires. I try to show what kinds of theoretical issues come up at the different choice points we encounter in developing such a view, to raise some problems and explain where they come from, and to begin to get a sense for what the payoff of such views can be, and what they will need to (...)
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  45.  27
    Levinas and the Ancients.Brian Schroeder & Silvia Benso (eds.) - 2008 - Indiana University Press.
    The relation between the Greek and Judeo-Christian traditions is "the great problem" of Western philosophy, according to Emmanuel Levinas. In this book Brian Schroeder, Silvia Benso, and an international group of philosophers address the relationship between Levinas and the world of ancient thought. In addition to philosophy, themes touching on religion, mythology, metaphysics, ontology, epistemology, ethics, and politics are also explored. The volume as a whole provides a unified and extended discussion of how an engagement between Levinas and thinkers from (...)
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  46.  16
    Essay Review.P. Schroeder-Heister - 1986 - History and Philosophy of Logic 7 (2):187-193.
    G. FREGE, Collected papers on mathematics, logic, and philosophy. Edited by B. McGuinness. Translated by M. Black, V. H. Dudman, P. Geach, H. Kaal, E.-H. W. Kluge, B. McGuinness and R. H. Stoothoff. Oxford and New York: Blackwell, 1984. viii + 412pp. £28.50.
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  47. Teleology, agent‐relative value, and 'good'.Mark Schroeder - 2007 - Ethics 117 (2):265-000.
    It is now generally understood that constraints play an important role in commonsense moral thinking and generally accepted that they cannot be accommodated by ordinary, traditional consequentialism. Some have seen this as the most conclusive evidence that consequentialism is hopelessly wrong,1 while others have seen it as the most conclusive evidence that moral common sense is hopelessly paradoxical.2 Fortunately, or so it is widely thought, in the last twenty-five years a new research program, that of Agent-Relative Teleology, has come to (...)
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  48. Doxastic Wronging.Rima Basu & Mark Schroeder - 2018 - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. New York: Routledge. pp. 181-205.
    In the Book of Common Prayer’s Rite II version of the Eucharist, the congregation confesses, “we have sinned against you in thought, word, and deed”. According to this confession we wrong God not just by what we do and what we say, but also by what we think. The idea that we can wrong someone not just by what we do, but by what think or what we believe, is a natural one. It is the kind of wrong we feel (...)
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  49. Holism, Weight, and Undercutting.Mark Schroeder - 2010 - Noûs 45 (2):328 - 344.
    Particularists in ethics emphasize that the normative is holistic, and invite us to infer with them that it therefore defies generalization. This has been supposed to present an obstacle to traditional moral theorizing, to have striking implications for moral epistemology and moral deliberation, and to rule out reductive theories of the normative, making it a bold and important thesis across the areas of normative theory, moral epistemology, moral psychology, and normative metaphysics. Though particularists emphasize the importance of the holism of (...)
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  50. Propositional attitudes.Timothy Schroeder - 2006 - Philosophy Compass 1 (1):65-73.
    The propositional attitudes are attitudes such as believing and desiring, taken toward propositions such as the proposition that snow flurries are expected, or that the Prime Minister likes poutine. Collectively, our views about the propositional attitudes make up much of folk psychology, our everyday theory of how the mind works.
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