Results for 'Pali'

419 found
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  1.  10
    Neural Network Model for Predicting Student Failure in the Academic Leveling Course of Escuela Politécnica Nacional.Iván Sandoval-Palis, David Naranjo, Raquel Gilar-Corbi & Teresa Pozo-Rico - 2020 - Frontiers in Psychology 11.
    The purpose of this study is to train an artificial neural network model for predicting student failure in the academic leveling course of the Escuela Politécnica Nacional of Ecuador, based on academic and socioeconomic information. For this, 1308 higher education students participated, 69.0% of whom failed the academic leveling course; besides, 93.7% of the students self-identified as mestizo, 83.9% came from the province of Pichincha, and 92.4% belonged to general population. As a first approximation, a neural network model was trained (...)
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  2.  7
    Politika, filosofii︠a︡ i transt︠s︡edentnost v novata epokha (ni︠u︡ eĭdzh i drugi shkoli): metafizika na ravnovesieto.Bozhidar Pali︠u︡shev - 1994 - Sofii︠a︡: [Bozhidar Pali︠u︡shev].
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  3. Edible insects – defining knowledge gaps in biological and ethical considerations of entomophagy.Isabella Pali-Schöll, Regina Binder, Yves Moens, Friedrich Polesny & Susana Monsó - 2019 - Critical Reviews in Food Science and Nutrition 17 (59):2760-2771.
    While seeking novel food sources to feed the increasing population of the globe, several alternatives have been discussed, including algae, fungi or in vitro meat. The increasingly propagated usage of farmed insects for human nutrition raises issues regarding food safety, consumer information and animal protection. In line with law, insects like any other animals must not be reared or manipulated in a way that inflicts unnecessary pain, distress or harm on them. Currently, there is a great need for research in (...)
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  4. Bnutʻean baroyakan ōrēnkʻě ew mardkayin ishkhanutʻiwnner.Pali Gēorg Palean - 1976 - Postʻěn: Tparan "Hayrenikʻ".
     
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  5. Religion as a source of peaceful co-existence in society.Mrs Victoria N. Pali - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and social ethics. Ijebu-Ode, Ogun State [Nigeria]: National Association for the Study of Religions and Education (NASRED).
     
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  6. Svetovnoto ravnovesie i teorii︠a︡ na poznanieto: teorii︠a︡ na poznanieto i ni︠a︡koi vŭprosi na ontologii︠a︡ta ot ekilibrologichna gledna tochka.Bozhidar Pali︠u︡shev - 1993 - Vrat︠s︡a: Nabor i pechat "Poliprint", EAD.
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  7. Tretʹi︠a︡ Vsesoi︠u︡znai︠a︡ konferent︠s︡ii︠a︡ po matematicheskoĭ logike, 23-27 ii︠u︡ni︠a︡ 1974 g.: tezisy dokladov.E. A. Pali︠u︡tin (ed.) - 1974 - Novosibirsk: Institut.
     
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  8.  8
    Vŭvedenie v universalnoto khristii︠a︡nsko bogoslovie: tŭlkuvane na bibleǐskite istini -- filosofski, bogoslovski i sistemen analiz.Bozhidar Pali︠u︡shev - 2008 - Sofii︠a︡: Dilok.
    1. (no separate title) -- 2. Khristii︠a︡nska antropologii︠a︡. Filosofii︠a︡ na morala i khristiia︡nskata etika.
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  9. Czemuż nie można znieść socjalizmu?Jerzy Pałys - 1992 - Nowa Krytyka 2.
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  10.  57
    La filosofía política de Husserl: un estado del arte.Pali Guíñez - 2022 - Hybris, Revista de Filosofí­A 13 (1):13-40.
    This article offers a state of the art of research on Husserl's political philosophy. I begin my work outlining historical and systematical reasons about why this area is not only underdeveloped but also that its discoveries are not systematized. Then, I indicate that there have been two major tendencies on how to understand Husserlian political philosophy, on the one hand, as an ontology of the political world and, on the other, as a branch of social ethics. I detail the main (...)
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  11.  35
    Going Boldly Where No One Has Gone Before? How Confidentiality Risk Aversion is Killing Research on Sensitive Topics.Ted Palys & John Lowman - 2010 - Journal of Academic Ethics 8 (4):265-284.
    Bernhard and Young (Journal of Academic Ethics, 7, 175-191, 2009) allege that a myth of confidentiality plagues research in North America because of the absence of statute-based legal protections and the requirements of some REBs to limit confidentiality to the extent permitted by law. In this commentary we describe statute-based protections for research confidentiality available in the United States, clarify the legal situation regarding research confidentiality in Canada, and explain that REBs that require confidentiality to be limited by law are (...)
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  12.  83
    The role of culture in farmer learning and technology adoption: A case study of farmer field schools among rice farmers in central Luzon, Philippines.Florencia G. Palis - 2006 - Agriculture and Human Values 23 (4):491-500.
    The goal of this paper is to show how culture – shared norms and values – is challenged and used to facilitate cooperative behavior within the context of farmer field schools (FFS) in central Luzon, Philippines. The success of the FFS is primarily associated with cultural norms that encourage experiential and collective learning and eventually lead to the adoption of integrated pest management (IPM) methods among the farmers. The study was conducted in central Luzon, the rice granary region of the (...)
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  13.  42
    Economics reasoning by econometrics or artificial intelligence.Odile Paliés & Jacques Mayer - 1989 - Theory and Decision 27 (1-2):135-146.
  14.  87
    The betrayal of research confidentiality in British sociology.John Lowman & Ted Palys - 2014 - Research Ethics 10 (2):97-118.
    Research confidentiality in Britain is under attack. Indeed, in some quarters the ‘Law of the Land’ doctrine that absolutely subjugates research ethics to law is already a fait accompli. To illustrate the academic freedom issues at stake, the article discusses: (i) the Cambridge Psychology Research Ethics Committee’s ban of interview questions about a research participant’s involvement in criminal acts; (ii) the awarding of damages against Exeter University when it reneged on its agreement to uphold a doctoral student’s guarantee of ‘absolute (...)
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  15.  18
    ¿Hay una teoría husserliana de la desigualdad? Para ampliar el concepto de destino a su dimensión social.Pali Guíñez - 2023 - Isegoría 68:e22.
    Resumen El artículo busca presentar los fundamentos de una teoría de la desigualdad en Husserl a partir de una ampliación del concepto, proveniente de la ética husserliana, de destino. En las dos primeras secciones, presento las principales conclusiones de la ética de Husserl, incluyendo lo que hasta ahora la literatura ha entendido como el concepto de destino (que caracterizo como «destino natural»). Posteriormente, basándome en textos póstumos de Husserl, sugiero la necesidad de ampliar el ámbito del destino a su dimensión (...)
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  16.  19
    An analysis of conflict situations within the leadership and various structures of the Dutch Reformed Church in Africa, Orange Free State.Khamadi J. Pali - 2018 - HTS Theological Studies 74 (2):11.
    Conflict is inevitable within congregations and can contribute to their growth or decline, depending on how the leadership in a congregation handles a conflict. The Dutch Reformed Church in Africa, Orange Free State (DRCA OFS) has, for over a decade, experienced growing internal conflicts within its leadership in the various structures of the church. Some of these conflicts have culminated in physical violence and litigations. This article aims to analyse the emerging conflict situations within the leadership in the various structures (...)
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  17.  28
    Simulation methods and social psychology.T. S. Palys - 1978 - Journal for the Theory of Social Behaviour 8 (3):341–368.
  18.  11
    Theological reflections on the ministerial challenges of the Dutch Reformed Church in Africa in the Orange Free State in post-apartheid South Africa.Khamadi J. Pali - 2017 - HTS Theological Studies 73 (2).
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  19.  78
    Defending Research Confidentiality “To the Extent the Law Allows:” Lessons From the Boston College Subpoenas. [REVIEW]Ted Palys & John Lowman - 2012 - Journal of Academic Ethics 10 (4):271-297.
    Although in the US there have been dozens of subpoenas seeking information gathered by academic researchers under a pledge of confidentiality, few cases have garnered as much attention as the two sets of subpoenas issued to Boston College seeking interviews conducted with IRA operatives who participated in The Belfast Project, an oral history of The Troubles in Northern Ireland. For the researchers and participants, confidentiality was understood to be unlimited, while Boston College has asserted that it pledged confidentiality only “to (...)
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  20.  59
    Strict Confidentiality: An Alternative to Pre’s “Limited Confidentiality” Doctrine. [REVIEW]John Lowman & Ted Palys - 2007 - Journal of Academic Ethics 5 (2-4):163-177.
    In “Advisory Opinion on Confidentiality, Its Limits and Duties to Others” the Canadian Interagency Advisory Panel on Research Ethics (PRE) articulates a rationale for a priori limitations to research confidentiality, based largely on putative legal duties to violate confidentiality in certain circumstances. We argue that PRE promotes a “Law of the Land” doctrine of research ethics that is but one approach to resolving potential conflicts between law and research ethics. PRE emphasises risks that have never materialized, and ignores jurisprudence on (...)
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  21.  69
    Natural hazards and genetic diversity in rice.Stephen R. Morin, Marlon Calibo, Marilyn Garcia-Belen, Jean-Louis Pham & Florencia Palis - 2002 - Agriculture and Human Values 19 (2):133-149.
    Rice crop diversity hasdecreased dramatically in the recent past.Understanding the causes that underlie theevident genetic erosion is critical for thefood security of subsistence rice farmers andbiodiversity. Our study shows that farmers inthe northeastern Philippines had a markedreduction in rice diversity from 1996 to 1998.The ultimate causes were a drought resultingfrom the El Niño phenomenon in 1997 andflooding due to two successive typhoons in1998. The proximate causes, however, includedlocal water control factors, limitations in thehousehold and village-level seedinfrastructure, farm location in relation (...)
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  22. Gheraṇḍasaṃhitā: Yogaśāstram. Gheraṇḍa, Caṇḍakāpali & Rādhācandra (eds.) - 1929 - Kalyāṇa-Bambaī: "Laksmīveṅkateśvara" Sṭīm Presa.
     
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  23.  34
    Audience‐Contingent Variation in Action Demonstrations for Humans and Computers.Jonathan S. Herberg, Megan M. Saylor, Palis Ratanaswasd, Daniel T. Levin & D. Mitchell Wilkes - 2008 - Cognitive Science 32 (6):1003-1020.
    People may exhibit two kinds of modifications when demonstrating action for others: modifications to facilitate bottom‐up, or sensory‐based processing; and modifications to facilitate top‐down, or knowledge‐based processing. The current study examined actors' production of such modifications in action demonstrations for audiences that differed in their capacity for intentional reasoning. Actors' demonstrations of complex actions for a non‐anthropomorphic computer system and for people (adult and toddler) were compared. Evidence was found for greater highlighting of top‐down modifications in the demonstrations for the (...)
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  24.  18
    ACCORD guideline for reporting consensus-based methods in biomedical research and clinical practice: a study protocol.Niall Harrison, Robert Matheis, Patricia Logullo, Keith Goldman, Esther J. van Zuuren, Ellen L. Hughes, David Tovey, Christopher C. Winchester, Amy Price, Amrit Pali Hungin & William T. Gattrell - 2022 - Research Integrity and Peer Review 7 (1).
    BackgroundStructured, systematic methods to formulate consensus recommendations, such as the Delphi process or nominal group technique, among others, provide the opportunity to harness the knowledge of experts to support clinical decision making in areas of uncertainty. They are widely used in biomedical research, in particular where disease characteristics or resource limitations mean that high-quality evidence generation is difficult. However, poor reporting of methods used to reach a consensus – for example, not clearly explaining the definition of consensus, or not stating (...)
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  25.  90
    A Pāli Buddhist Philosophy of Sentience: Reflections on Bhavaṅga Citta.Sean M. Smith - 2020 - Sophia 59 (3):457-488.
    In this paper, I provide a philosophical analysis of Pāli texts that treat of a special kind of mental event called bhavaṅga citta. This mental event is a primal sentient consciousness, a passive form of basal awareness that individuates sentient beings as the type of being that they are. My aims with this analysis are twofold, one genealogical and reconstructive, the other systematic. On the genealogical and reconstructive side, I argue for a distinction between two kinds of continuity that are (...)
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  26.  14
    Pali Buddhist Texts-explained to the Beginner. Rune. E. A. Johansson.Wladyslaw Misiewicz - 1980 - Buddhist Studies Review 2 (3):168-169.
    Pali Buddhist Texts-explained to the Beginner. Rune. E. A. Johansson. Scandinavian Institute of Asian Studies Monograph Series No. 14 Curzon Press, London, Second edition, revised and enlarged, 1977 160 pp. £4.00.
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  27.  12
    Deutsch-Pali Wörterbuch. Helmut Klar.Maurice Walshe - 1981 - Buddhist Studies Review 6 (2):125-126.
    Deutsch-Pali Wörterbuch. Helmut Klar. Octopus Verlag, Vienna 1982. 364pp.
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  28.  16
    Pali Literature, including the Canonical Literature in Prakrit and Sanskrit of all the Hinayana Schools. K. R. Norman.Maurice Walshe - 1983 - Buddhist Studies Review 1 (2):172-173.
    Pali Literature, including the Canonical Literature in Prakrit and Sanskrit of all the Hinayana Schools. K. R. Norman. Vol.VII, fasc.2, of A History of Indian Literature ed. Jan Gonda. Otto Harrassowitz, Wiesbaden 1983. X + 210pp. DM 98.
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  29.  16
    The Pali Language. T. Y. Elizarenkova and V. N. Toporov.Russell Webb - 1980 - Buddhist Studies Review 2 (1):65.
    The Pali Language. T. Y. Elizarenkova and V. N. Toporov. Central Department of Oriental Literature, Nakua Publishing House, Moscow. 263pp. £3.00.
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  30.  20
    Pali Buddhism.Frank J. Hoffman & Deegalle Mahinda (eds.) - 1996 - Curzon Press.
    And the Bactrian King, a possible convert to Buddhism, responds at this point, " Well said, Nagasena! So it is, and as such I accept it." Conclusion Between the times of these two apparently contradictory texts about nirvana, the Mahavagga and ...
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  31.  24
    Quotatives Indicating Quotations in Pāli Commentarial Literature, I Iti/ti and Quotatives with Vuttaṃ.Petra Kieffer-Pülz - 2015 - Journal of Indian Philosophy 43 (4-5):427-452.
    This article deals with quotatives–overt marks that indicate quotations–consisting in iti/ti or containing vuttaṃ which are used in Pāli commentarial literature to signal the occurrence of a quotation. We distinguish two types, namely, “general quotatives” and “individual quotatives”. The former are universally valid. They are widely acknowledged and used in various text corpora over several centuries. The latter are defined by an author solely for usage in his commentary. In the first part of our contribution we describe the implications connected (...)
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  32.  25
    Emptiness in the Pali Suttas and the Question of Nagarjuna's Orthodoxy.Abraham Vélez de Cea - 2005 - Philosophy East and West 55 (4):507-528.
    This essay attempts to clarify the position of Nāgārjuna in the history of Buddhist philosophy by comparing the concept of emptiness in the Pāli Nikāyas and the Mūlamadhyamakakārikā. It is argued that the identity of samsāra with nirvāna, the emptiness of svabhāva of all dharmas, and the equating of emptiness and dependent arising are not revolutionary innovations of Nāgārjuna or the second turning of the wheel of Dharma, but orthodox philosophical moves entailed by the teachings of early Buddhism.
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  33.  17
    The Pali Atthakatha Correspondence Table. Sodo Mori, Y. Karunadasa, Toshiichi Endo.K. R. Norman - 1995 - Buddhist Studies Review 12 (2):190-191.
    The Pali Atthakatha Correspondence Table. Sodo Mori, Y. Karunadasa, Toshiichi Endo. Pali Text Society, Oxford 1994. xxvii, 213 pp. £12.50.
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  34.  14
    Pali Buddhist Studies in the West.John F. Bardisban - 1980 - Buddhist Studies Review 2 (1):55-62.
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  35.  28
    A Pali Grammar. William Geiger. Translated into English by Batakrishna Ghosh, revised and edited by K. R. Norman.K. R. Norman - 1995 - Buddhist Studies Review 12 (2):210-211.
    A Pali Grammar. William Geiger. Translated into English by Batakrishna Ghosh, revised and edited by K. R. Norman. Pali Text Society, Oxford 1994. xxix, 220 pp. Hardback £12.95, paperback £6.75.
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  36.  9
    Journal of the Pali Text Society. IX. Ed. by K. R. Norman.Phra Khantipalo Thera - 1981 - Buddhist Studies Review 6 (1):53-56.
    Journal of the Pali Text Society. IX. Ed. by K. R. Norman. PTS and distributed by Routledge, Kegan Paul Ltd, London 1981. viii + 207 pp. £10.
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  37.  13
    Some Pali Discourses in the Light of Their Chinese Parallels Part Two. Anālayo - 2005 - Buddhist Studies Review 22 (2):93-105.
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  38.  6
    Some Pali Discourses in the Light of Their Chinese Parallels. Anālayo - 2005 - Buddhist Studies Review 22 (1):1-14.
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  39.  29
    Self and No-Self in Kant and Pali-Buddhism.Katrin Flikschuh - 2022 - Journal of Social and Political Philosophy 1 (2):186-199.
    This paper compares the Pali-Buddhist conception of the self outlined in Jonardon Ganeri’s Attention, Not Self with a Kantian understanding of the self as a form of reflexive consciousness. Noting that both reject conceptions of the self as ‘inner agent’, the paper points to significant differences between them via a consideration of popular ‘mindfulness practice’ that teaches practitioners how to achieve emotional detachment from the contents of consciousness. It questions the possibility and desirability of focus on the present at (...)
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  40.  23
    Dravidian poem translated into Pali? Apadana-atthakatha/Visuddhajanavilasini |.Bryan G. Levman - 2021 - Buddhist Studies Review 38 (2).
    This article examines a poem in the Kaludayittherapadanavannana which expands on the poem attributed to Kaludayitthera in the Theragatha; the poem in the Kaludayittherapadanavannana did not make it into the final canon. The hypothesis of this paper is that the poem may be a popular Dravidian song adapted to Buddhist use and translated into Pali, and this is the primary reason it was excluded from the canon. This conclusion is based on several factors. 1) The author of the (...) poem was not well versed in the Pali language and made constant mistakes in translation. 2) Gratuitous repetition; the poem itself is not very good poetry, containing the kind of needless repetition one associates with a popular song. 3) 13.4% of the words in the poem are direct lifts from Dravidian words; this compares to only 3.9% of the words in the Theragatha poem itself, of which this poem is an extension. While this does not prove that the source was a Dravidian poem, it raises the probability quite significantly. In addition, this kind of literature—making lists of biota in the natural world for comparison, personification and poetic effect— is common in Dravidian Sangam literature. 4) The poem contains wrong or awkward phrases in Pali which can be better understood as Dravidian imports, and 5) an extensive and growing body of linguistic evidence shows that the adoption of Dravidian terminology into Buddhist thought and practice was not an uncommon occurrence. It has long been assumed that the Buddha spoke more than just Indic languages, and that his oral teachings in Dravidian or Munda languages were lost. Although this poem is probably not in itself a teaching of the Buddha, but a popular Dravidian song adapted for Buddhist purposes, its analysis is the first attempt to show that some Pali transmissions may be adaptations or translations of indigenous languages; the ramifications and conclusions of such a hypothesis, if proven, open up a whole new area of Buddhist studies, i.e., the transmission of the Buddha’s teachings through indigenous, non Indo-Aryan languages. (shrink)
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  41.  13
    Pali Buddhist Texts explained to the beginner. Rune E. A. Johansson.Malcolm Hudson - 1980 - Buddhist Studies Review 1 (2):123.
    Pali Buddhist Texts explained to the beginner. Rune E. A. Johansson. Scandinavian Institute of Aisan Studies Monograph Series No. 14, Copenhagen. 152 pp. £3.30.
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  42.  15
    Wörterbuch Pali-Deutsch. Mit Sanskrit-Index. Klaus Mylius.Chr Lindtner - 1999 - Buddhist Studies Review 16 (1):121-123.
    Wörterbuch Pali-Deutsch. Mit Sanskrit-Index. Klaus Mylius. Institut für Indologie, Wichtrach 1997. 438 pp. SFr.180. ISBN 3-7187-0019-0.
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  43.  15
    Pali Buddhism. Edited by Frank J. Hoffman and Deegalle Mahinda.Maurice Walshe - 1997 - Buddhist Studies Review 14 (2):196-199.
    Pali Buddhism. Edited by Frank J. Hoffman and Deegalle Mahinda. Curzon Press, Richmond 1996. 233 pp. £40. ISBN 0-7007-0359-4.
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  44.  29
    The Pali Language from a Burmese Point of View.Francis Mason - 1872 - Journal of the American Oriental Society 10:177.
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  45.  36
    A Pāli GrammarA Pali Grammar.O. V. H., Wilhelm Geiger, Batakrishna Ghosh & Kenneth Roy Norman - 1996 - Journal of the American Oriental Society 116 (1):179.
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  46.  10
    Pali Text Society's Centenary.Ven Dr H. Saddhatissa - 1980 - Buddhist Studies Review 4 (1-2):25-27.
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  47. Emptiness in the Pali Suttas and the Question of Nagarjuna's Orthodoxy.Abraham Velez de Cea - 2005 - Philosophy East and West 55 (4):507-528.
    This essay attempts to clarify the position of Nāgārjuna in the history of Buddhist philosophy by comparing the concept of emptiness in the Pāli Nikāyas and the Mūlamadhyamakakārikā. It is argued that the identity of samsāra with nirvāna, the emptiness of svabhāva of all dharmas, and the equating of emptiness and dependent arising are not revolutionary innovations of Nāgārjuna or the second turning of the wheel of Dharma, but orthodox philosophical moves entailed by the teachings of early Buddhism.
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  48.  61
    Soteriological Mereology in the Pāli Discourses, Buddhaghosa, and Huayan Buddhism.Nicholaos Jones - 2023 - Dao: A Journal of Comparative Philosophy 22 (1):117-143.
    Extant discussions of Buddhist mereology give minimal attention to the soteriological significance of denying the reality of wholes. This is unfortunate, because the connection between mereology and soteriological is both significant and problematic. The connection is significant, because it supports an argument for the unreality of composite wholes that does not depend upon any claim about the nature of wholes. The connection is also problematic, because some Buddhists endorse the soteriological relevance of mereology despite admitting that composite wholes are real. (...)
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  49.  26
    Pāli Buddhist and Christian Analyses of Gender.Carol S. Anderson & Rebecca J. Manring - 2018 - Buddhist-Christian Studies 38 (1):305-323.
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  50.  13
    Critical Pali Dictionary.Sukomal Chaudhury - 1980 - Buddhist Studies Review 1 (2):69-74.
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