Results for 'Martin Brynskov'

964 found
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  1.  20
    Weaving seams with data: Conceptualizing City APIs as elements of infrastructures.Martin Brynskov, Lasse S. Vestergaard, Gabriel Pereira & Christoph Raetzsch - 2019 - Big Data and Society 6 (1).
    This article addresses the role of application programming interfaces for integrating data sources in the context of smart cities and communities. On top of the built infrastructures in cities, application programming interfaces allow to weave new kinds of seams from static and dynamic data sources into the urban fabric. Contributing to debates about “urban informatics” and the governance of urban information infrastructures, this article provides a technically informed and critically grounded approach to evaluating APIs as crucial but often overlooked elements (...)
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  2.  29
    The semiotics of smart appliances and pervasive computing.Peter Bøgh Andersen & Martin Brynskov - 2006 - In Ricardo Gudwin & Jo?O. Queiroz (eds.), Semiotics and Intelligent Systems Development. Idea Group.
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  3.  36
    Explaining individual predictions when features are dependent: More accurate approximations to Shapley values.Kjersti Aas, Martin Jullum & Anders Løland - 2021 - Artificial Intelligence 298 (C):103502.
  4. Placing the history and philosophy of science on the curriculum: A model for the development of pedagogy.Martin Monk & Jonathan Osborne - 1997 - Science Education 81 (4):405-424.
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  5. Model theory of modules.Martin Ziegler - 1984 - Annals of Pure and Applied Logic 26 (2):149-213.
  6.  36
    Recovering religion's prophetic voice for business ethics.Martin S. J. Calkins - 2000 - Journal of Business Ethics 23 (4):339 - 352.
    This article surveys western business ethics' recent history to show how this ethic has neglected recently its religious traditions and become construed more narrowly as an applied philosophy and social science. It argues that this narrowness has confused business ethics' role in business education and helped to weaken the distinctiveness of certain institutions of higher education. It then suggests ways that western business ethics might become more integrated, interesting, and autonomous as an academic discipline by incorporating its key religious traditions.
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  7.  19
    Strong admissibility revisited: Theory and applications.Martin Caminada & Paul Dunne - 2020 - Argument and Computation 10 (3):277-300.
    In the current paper, we re-examine the concept of strong admissibility, as was originally introduced by Baroni and Giacomin. We examine the formal properties of strong admissibility, both in its e...
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  8.  85
    Inferences from Utterance to Belief.Martín Abreu Zavaleta - 2023 - Philosophical Quarterly 73 (2):301-322.
    If Amelia utters ‘Brad ate a salad in 2005’ assertorically, and she is speaking literally and sincerely, then I can infer that Amelia believes that Brad ate a salad in 2005. This paper discusses what makes this kind of inference truth-preserving. According to the baseline picture, my inference is truth-preserving because, if Amelia is a competent speaker, she believes that the sentence she uttered means that Brad ate a salad in 2005; thus, if Amelia believes that that sentence is true, (...)
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  9.  32
    Finding categories through words: More nameable features improve category learning.Martin Zettersten & Gary Lupyan - 2020 - Cognition 196 (C):104135.
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  10.  39
    (1 other version)Pretense as alternative sense-making: a praxeological enactivist account.Martin Weichold & Zuzanna Rucińska - 2021 - Phenomenology and the Cognitive Sciences 21 (5):1-26.
    The project of this paper is to synthesize enactivist cognitive science and practice theory in order to develop a new account of pretend play. Pretend play is usually conceived of as a representationalist phenomenon where a pretender projects a fictional mental representation onto reality. It thus seems that pretense can only be explained in representationalist terms. In this paper, we oppose this usual approach. We instead propose not only new explanatory tools for pretend play, but also a fundamental reconceptualization of (...)
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  11.  33
    Researching moral distress among New Zealand nurses.Martin Woods, Vivien Rodgers, Andy Towers & Steven La Grow - 2015 - Nursing Ethics 22 (1):117-130.
    Background: Moral distress has been described as a major problem for the nursing profession, and in recent years, a considerable amount of research has been undertaken to examine its causes and effects. However, few research projects have been performed that examined the moral distress of an entire nation’s nurses, as this particular study does. Aim/objective: The purpose of this study was to determine the frequency and intensity of moral distress experienced by registered nurses in New Zealand. Research design: The research (...)
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  12.  97
    The Contribution of Environmental and Social Standards Towards Ensuring Legitimacy in Supply Chain Governance.Martin Mueller, Virginia Gomes dos Santos & Stefan Seuring - 2009 - Journal of Business Ethics 89 (4):509-523.
    Increasingly, companies implement social and environmental standards as instruments towards corporate social responsibility in supply chains. This is based on the assumption that such standards increase legitimacy among stakeholders. Yet, a wide variety of standards with different requirement levels exist and companies might tend to introduce the ones with low exigencies, using them as a legitimacy front. This strategy jeopardizes the reputation of social and environmental standards among stakeholders and their long-term trust in these instruments of CSR, meaning that all (...)
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  13. Worlds, Possible and Impossible (3rd edition).Martin Vacek - forthcoming - In Hilary Nesi & Petar Milin (eds.), International Encyclopedia of Language and Linguistics. Elsevier.
    Modal phenomena in general, and modal claims in particular, present a problem for contemporary philosophers. The truth conditions of modal claims differ from those of nonemodal claims. I discuss a widely accepted strategy that posits possible and impossible worlds in order to analyze modal claims and thus systematize our intuitions about modal reality.
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  14.  36
    Collective Affordances.Martin Weichold & Gerhard Thonhauser - 2020 - Ecological Psychology 32 (1).
    This article develops an ecological framework for understanding collective action. This is contrasted with approaches familiar from the collective intentionality debate, which treat individuals (with collective intentions) as fundamental units of collective action. Instead, we turn to social ecological psychology and dynamical systems theory and argue that they provide a promising framework for understanding collectives as the central unit in collective action. However, we submit that these approaches do not yet appreciate enough the relevance of social identities for collective action. (...)
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  15. Evolutionary change and lawlikeness : Beatty on biological generalizations.Martin Carrier - unknown
  16.  7
    Around the Day in Eighty Worlds: Politics of the Pluriverse.Martin Savransky - 2021 - Durham: Duke University Press.
    In _Around the Day in Eighty Worlds_ Martin Savransky calls for a radical politics of the pluriverse amid the ongoing devastation of the present. Responding to an epoch marked by the history of colonialism and ecological devastation, Savransky draws on the pragmatic pluralism of William James to develop what Savransky calls a “pluralistic realism”—an understanding of the world as simultaneously one and many, ongoing and unfinished, underway and yet to be made. Savransky explores the radical multifariousness of reality by (...)
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  17.  73
    Manipulation and Degrees of Blameworthiness.Martin Montminy & Daniel Tinney - 2018 - The Journal of Ethics 22 (3-4):265-281.
    We propose an original response to Derk Pereboom’s four-case manipulation argument. This response combines a hard-line and a soft-line. Like hard-liners, we insist that the manipulated agent is blameworthy for his wrongdoing. However, like soft-liners, we maintain that there is a difference in blameworthiness between the manipulated agent and the non-manipulated one. The former is less blameworthy than the latter. This difference is due to the fact that it is more difficult for the manipulated agent to do the right thing. (...)
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  18.  69
    Culpability and Irresponsibility.Martin Montminy - 2018 - Criminal Law and Philosophy 12 (1):167-181.
    I defend the principle that a person is blameworthy for her action only if that action was morally wrong. But what should we say about an agent who does the right thing based on bad motives? I present three types of cases that have these features. In each, I argue, the agent is not culpable for her action; however, she violates the norm of moral responsibility, and thus acts in a morally irresponsible way. This analysis, I show, has several virtues. (...)
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  19.  30
    Negotiated contextualism and disagreement data.Martín Abreu Zavaleta - 2024 - Linguistics and Philosophy 47 (5):749-777.
    Suppose I assert “Jim is rich”. According to negotiated contextualism, my assertion should be understood as a proposal to adopt a standard of wealth such that Jim counts as “rich” by that standard. Furthermore, according to negotiated contextualism, this is so in virtue of the semantic properties of the word “rich”. Defenders of negotiated contextualism (Khoo & Knobe in Noûs 52(1):109–143, 2016; Khoo in Philos. Phenomenol. Res. 100(1):26–53, 2020) claim that this view is uniquely well-placed to account for certain disagreement (...)
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  20. Adam Smith, Aristotle, and the virtues of commerce.Martin J. Calkins & Patricia H. Werhane - 1998 - Journal of Value Inquiry 32 (1):43-60.
  21.  55
    Personal Responsibility and Lifestyle Diseases.Martin Marchman Andersen & Morten Ebbe Juul Nielsen - 2016 - Journal of Medicine and Philosophy 41 (5):480-499.
    What does it take for an individual to be personally responsible for behaviors that lead to increased risk of disease? We examine three approaches to responsibility that cover the most important aspects of the discussion of responsibility and spell out what it takes, according to each of them, to be responsible for behaviors leading to increased risk of disease. We show that only what we call the causal approach can adequately accommodate widely shared intuitions to the effect that certain causal (...)
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  22.  60
    A Nursing Ethic: the moral voice of experienced nurses.Martin Woods - 1999 - Nursing Ethics 6 (5):423-433.
    Nursing acts occur in thousands of instances daily, being a major component of professional health care delivery in institutions, communities and homes. It follows that the ethical practice of most nurses is put to the test on an everyday rather than an occasional basis. Hence, within nursing practice there must be a rich and deep seam of reflective interpretation and practical wisdom that is 'embedded' within the experiences of every experienced nurse. This article presents discussion on some of the main (...)
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  23. The dissociative and polemical political: Chantal Mouffe and the intellectual heritage of Carl Schmitt.Martin Https://Orcidorg Beckstein - 2011 - .
    In her more recent work, Chantal Mouffe enters into what she calls a 'dialogue' with Carl Schmitt on the political. So far, interpretations of this dialogue suggest that Mouffe attempts to revise Schmitt's friend/enemy-distinction and carve out a theory of agonistic pluralism. An interpretation on these grounds, this article argues, reduces the dialogue to its analytical dimension and cannot comfortably be upheld. Mouffe indeed appropriates Schmitt's friend/enemy-distinction, but she also gets inspired by the metatheoretical facet of his intellectual heritage with (...)
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  24.  28
    Frühneuzeitliche Selbsterhaltung: Telesio und die Naturphilosophie der Renaissance.Martin Mulsow - 1998 - Tübingen: ISSN.
    Das Buch versteht sich zugleich als Begriffsgeschichte von "Selbsterhaltung" in der Renaissance und als Rekonstruktion der Philosophie Bernardino Telesios (1509-1588), der den Begriff erstmals zum Zentrum neuzeitlicher Naturphilosophie und Ethik gemacht hat. Telesios Denken wird aus internen Entwicklungen der aristotelischen Philosophie und der galenischen Medizin verständlich gemacht, und es wird gezeigt, wie seine "defensive Modernisierung" zugleich zum Katalysator für spekulative philosophische Entwicklungen am Ende des 16. Jahrhunderts wird: bei Bruno, Patrizi, Stelliola und Campanella. Denn anders als in der als "Beharrung" (...)
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  25. Epistemic Contextualism and the Semantics-Pragmatics Distinction.Martin Montminy - 2007 - Synthese 155 (1):99-125.
    Contextualism, in its standard form, is the view that the truth conditions of sentences of the form ‘S knows that P’ vary according to the context in which they are uttered. One possible objection to contextualism appeals to what Keith DeRose calls a warranted assertability maneuver (or WAM), according to which it is not our knowledge sentences themselves that have context-sensitive truth conditions, but what is pragmatically conveyed by the use of such sentences. Thus, proponents of WAMs argue, the context (...)
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  26.  48
    Doing One’s Reasonable Best: What Moral Responsibility Requires.Martin Montminy - 2016 - Journal of the American Philosophical Association 2 (1):55--73.
  27.  34
    Cultural safety and the socioethical nurse.Martin Woods - 2010 - Nursing Ethics 17 (6):715-725.
    This article explores the social and ethical elements of cultural safety and combines them in a model of culturally safe practice that should be of interest and relevance for nurses, nurse educators and nurse ethicists in other cultures. To achieve this, the article briefly reviews and critiques the main underpinnings of the concept from its origins and development in New Zealand, describes its sociocultural and sociopolitical elements, and provides an in-depth exploration of the key socioethical elements. Finally, a model is (...)
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  28.  81
    Derivative culpability.Martin Montminy - 2019 - Canadian Journal of Philosophy 49 (5):689-709.
    I explore the question of when an agent is derivatively, rather than directly, culpable for an undesirable outcome. The undesirable outcome might be a harmful incompetent or unwitting act, or it might be a harmful event. By examining various cases, I develop a sophisticated account of indirect culpability that is neutral about controversies regarding normative ethical issues and the condition on direct culpability.
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  29.  83
    Revisiting abstraction and idealization: how not to criticize mechanistic explanation in molecular biology.Martin Zach - 2022 - European Journal for Philosophy of Science 12 (1):1-20.
    Abstraction and idealization are the two notions that are most often discussed in the context of assumptions employed in the process of model building. These notions are also routinely used in philosophical debates such as that on the mechanistic account of explanation. Indeed, an objection to the mechanistic account has recently been formulated precisely on these grounds: mechanists cannot account for the common practice of idealizing difference-making factors in models in molecular biology. In this paper I revisit the debate and (...)
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  30.  59
    Micro credit and the threshold of praiseworthiness.Martin Montminy - 2020 - Analytic Philosophy 63 (1):28-43.
    Analytic Philosophy, Volume 63, Issue 1, Page 28-43, March 2022.
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  31.  16
    ‘When morals and markets collide’: Challenges to an Ethic of Care in Aged Residential Care.Martin Woods, Suzanne Phibbs & Chrissy Severinsen - 2017 - Ethics and Social Welfare 11 (4):365-381.
  32.  56
    Do tiny contributions make a difference? Reply to Barnett.Martin Montminy - 2022 - Analysis 82 (4):655-662.
    Would a tiny contribution such as the addition of one drop of water to the canteen of a thirsty person relieve her suffering? According to Barnett’s 2017 paper ‘No free lunch’, the answer is ‘yes’: even tiny contributions can make a morally relevant difference. To defend this answer, Barnett raises an objection against the rival view that tiny contributions never make any difference. I argue that we should reject both Barnett’s and the rival view. I propose an alternative account that (...)
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  33.  46
    How Casuistry and Virtue Ethics Might Break the Ideological Stalemate Troubling Agricultural Biotechnology.Martin Calkins - 2002 - Business Ethics Quarterly 12 (3):305-330.
    Abstract:This article begins by showing how recent controversies over the widespread promotion of artificially gene-altered foods are rooted in opposing ethical and ideological worldviews. It then explains how these contrasting worldviews have led to a practical, ethical, and ideological standoff and, finally, suggests the combined use of casuistry and virtue ethics as a way for both sides to move ahead on this pressing issue.
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  34.  19
    The culture of science: how the public relates to science across the globe.Martin W. Bauer, Rajesh Shukla & Nick Allum (eds.) - 2012 - New York: Routledge.
    This book offers the first comparative account of the changes and stabilities of public perceptions of science within the US, France, China, Japan, and across Europe over the past few decades. The contributors address the influence of cultural factors; the question of science and religion and its influence on particular developments (e.g. stem cell research); and the demarcation of science from non-science as well as issues including the incommensurability versus cognitive polyphasia and the cognitive (in)tolerance of different systems of knowledge.
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  35.  39
    Esthétique et événement : Paradoxe et temporalité du sublime depuis Kant.Martin Mees - 2016 - Philosophiques 43 (2):391-410.
    Martin Mees | : Cet article propose une réévaluation de la notion d’« événement » en matière d’esthétique, ce qui nécessite de s’interroger plus spécifiquement sur la temporalité propre au concept de « sublime », associé traditionnellement à une fulgurance, un instant sidérant qui ferait justement événement. Le développement s’appuie sur l’Analytique kantienne du sublime qui, en diverses occasions, met en avant le caractère paradoxal d’un sublime qui ne semble pouvoir se déployer qu’au prix d’une temporalité double, qualifiée ultimement (...)
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  36.  48
    Concrete Impossible Worlds.Martin Vacek - 2013 - Filozofia 68 (6):523-530.
    The paper deals with such a modification of genuine modal realism as to accommodate impossible worlds into its ontology. First of all, the theory of modal realism is presented. Next, several motivations for the acceptance of impossible worlds are adduced. Further, Lewis’s argument against impossible worlds is presented. It is argued that the argument can be weakened by rejection of one of its premises. Finally, two objections against the proposal are countered. Although my strategy accounts for the Opinion concerning the (...)
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  37.  5
    In the margins of deconstruction: Jewish conceptions of ethics in Emmanuel Levinas and Jacques Derrida.Martin C. Srajek - 1998 - Pittsburgh, Penn..: Duquesne University Press.
    This work is an exceptionally rich account both of the connections and divergences between Levinas and Derrida as ethical thinkers. Against the backdrop of nineteenth and twentieth century philosophy and phenomenology, Srajek draws on Hermann Cohen's ethics of correlation so as to demonstrate how far it is possible to read Levinas and Derrida as constructing similar approaches to ethics.
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  38. A framework for analyzing Corporate Social Responsibility.Martin R. Moser - 1986 - Journal of Business Ethics 5 (1):69-72.
    It became obvious in classroom case discussions in a required MBA course, Corporate Social Responsibility and Business Ethics, that subjective opinion often prohibited complete and thorough case analyses. Over a two-year period an attempt was made to identify the parameters of situations involving corporate social responsibility in order to develop a methodology which would facilitate classroom learning. The model described in the following manuscript is the result of these efforts.
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  39.  26
    Teaching to understand: on the concept of the exemplary in teaching.Martin Wagenschein & Gillian Horton-Kriiger - 2000 - In Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.), Teaching as a reflective practice: the German Didaktik tradition. Mahwah, N.J.: L. Erlbaum Associates. pp. 161--75.
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  40.  52
    Introduction.Martin Warner - 1992 - Royal Institute of Philosophy Supplement 31:1-21.
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  41.  55
    Moral Contextualism and the Norms for Moral Conduct.Martin Montminy - 2007 - American Philosophical Quarterly 44 (1):1 - 13.
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  42.  12
    On the applicability of the ‘number of possible states’ argument in multi-expert reasoning.Martin Adamčík - 2016 - Journal of Applied Logic 19:20-49.
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  43.  49
    Fiction: Impossible!Martin Vacek - 2018 - Axiomathes 28 (2):247-252.
    I argue that modal realism is unable to account for fictional discourse. My starting point is an overview of modal realism. I then present a dilemma for modal realism regarding fictional characters. Finally, I provide responses to both horns of the dilemma, one motivating modal dimensionalism, the other motivating a disjunctive analysis of modality.
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  44.  51
    (1 other version)The concept of a living tradition.Martin Https://Orcidorg Beckstein - 2017 - .
    Starting with Popper, social theorists across the board have acknowledged that traditions serve socially valuable functions. However, while traditions are usually understood as ‘living’ entities that come in overlapping varieties and evolve over time, the socially valuable functions attributed to tradition tend to presuppose invariability in ways of thinking and acting. Addressing this tension, this article provides a detailed analysis of the concept of tradition, and directs special attention to conceivable criteria for the authentic continuation of a tradition. It is (...)
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  45.  26
    Deconstruction after 9/11.Martin McQuillan - 2009 - New York: Routledge.
    In this book Martin McQuillan brings Derrida's writing into the immediate vicinity of geo-politics today, from the Kosovan conflict to the war in Iraq. The chapters in this book follow both Derrida's writing since Specters of Marx and the present political scene through the former Yogoslavia and Afghanistan to Palestine and Baghdad. His 'textual activism' is as impatient with the universal gestures of philosophy as it is with the complacency and reductionism of policy-makers and activists alike. This work records (...)
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  46.  26
    Two Upper Bounds on Consistency Strength of $negsquare{aleph{omega}}$ and Stationary Set Reflection at Two Successive $aleph_{n}$.Martin Zeman - 2017 - Notre Dame Journal of Formal Logic 58 (3):409-432.
    We give modest upper bounds for consistency strengths for two well-studied combinatorial principles. These bounds range at the level of subcompact cardinals, which is significantly below a κ+-supercompact cardinal. All previously known upper bounds on these principles ranged at the level of some degree of supercompactness. We show that by using any of the standard modified Prikry forcings it is possible to turn a measurable subcompact cardinal into ℵω and make the principle □ℵω,<ω fail in the generic extension. We also (...)
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  47.  33
    Complexity of hybrid logics over transitive frames.Martin Mundhenk, Thomas Schneider, Thomas Schwentick & Volker Weber - 2010 - Journal of Applied Logic 8 (4):422-440.
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  48.  9
    ¿Hay un esquematismo de los conceptos empíricos y matemáticos?Martín Arias - 2008 - Anuario Filosófico 41 (93):621-635.
    En este artículo nos ocupamos del pasaje de Crítica de la razón pura en el que Kant examina de manera preliminar el problema de un esquematismo de los conceptos empíricos y matemáticos. Procuraremos demostrar que, pese a las apariencias en contra, en el texto en cuestión no se niega en absoluto la necesidad de este esquematismo. Al llevar a cabo esta tarea nos concentraremos asimismo en otras dificultades de lectura que presenta el mencionado pasaje.
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  49. (1 other version)Petrarch in Britain: Interpreters, Imitators, and Translators over 700 years.Martin Mclaughlin, Letizia Panizza & Peter Hainsworth - unknown - Proceedings of the British Academy 146.
    I : PETRARCH'S BRITAIN 1: Piero Boitani: Petrarch and the barbari Britanni II: PETRARCH AND THE SELF 2: Jennifer Petrie: Petrarch solitarius 3: Zygmunt G. Baranski: The Ethics of Ignorance: Petrarch's Epicurus and Averroes and the Structures of the De Sui Ipsius et Aliorum Ignorantia 4: Jonathan Usher: Petrarch's Second Death III: PETRARCH IN DIALOGUE 5: Francesca Galligan: Poets and Heroes in Petrarch's Africa: Classical and Medieval Sources 6: Enrico Santangelo: Petrarch reading Dante: the Ascent of Mont Ventoux 7: John (...)
     
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  50.  85
    Political conservation, or how to prevent institutional decay.Martin Https://Orcidorg Beckstein - 2019 - Constellations 26 (4):623-637.
    Sometimes established institutions aren’t perfect but cannot be replaced with better solutions. As technological, economic, ecological and other developments might indirectly further impair these imperfect institutions, non-change becomes normatively desirable and a practical challenge for legislators. In contrast to the progressive task of improving the established order, the task of preventing institutional achievements from being lost has been largely neglected by political theorists. To fill this lacuna, the article explores conservation as a mode of political action. It specifies the conditions (...)
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