Results for 'Jonathon Hawkins'

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  1. A Democratic Approach to Public Philosophy.Jonathon Hawkins & Peter West - 2023 - The Philosopher 111 (2):10-16.
    There is a strong appetite in ‘the wild’ (i.e., beyond the academy) for public philosophy. There are myriad forums available, from magazines and online publications to podcasts and YouTube videos, for those who wish to engage in philosophy in a non-academic context. For academic philosophers, this has raised methodological and metaphilosophical questions like: ‘what is the best way to engage in public philosophy?’ and ‘what are our aims when we engage in public philosophy?’ But what do ‘the public’ want? If (...)
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  2. From the top down: Self-esteem and self-evaluation.Jonathon D. Brown, Keith A. Dutton & Kathleen E. Cook - 2001 - Cognition and Emotion 15 (5):615-631.
  3. Everybody Else is Doing it, So Why Can’t We? Pluralistic Ignorance and Business Ethics Education.Jonathon R. B. Halbesleben, Anthony R. Wheeler & M. Ronald Buckley - 2005 - Journal of Business Ethics 56 (4):385-398.
    In light of the myriad accounting and corporate ethics scandals of the early 21st century, many corporate leaders and management scholars believe that ethics education is an essential component in business school education. Despite a voluminous body of ethics education literature, few studies have found support for the effectiveness of changing an individual's ethical standards through programmatic ethics training. To address this gap in the ethics education literature the present study examines the influence of an underlying social cognitive error, called (...)
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  4. .Jonathon Barnes, Malcom Schofield & Richard Sorabji (eds.) - 1975 - Gerald Duckworth & Co..
  5. Desiring the bad under the guise of the good.Jennifer Hawkins - 2008 - Philosophical Quarterly 58 (231):244–264.
    Desire is commonly spoken of as a state in which the desired object seems good, which apparently ascribes an evaluative element to desire. I offer a new defence of this old idea. As traditionally conceived, this view faces serious objections related to its way of characterizing desire's evaluative content. I develop an alternative conception of evaluative mental content which is plausible in its own right, allows the evaluative desire theorist to avoid the standard objections, and sheds interesting new light on (...)
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  6.  25
    The case for DUF1220 domain dosage as a primary contributor to anthropoid brain expansion.Jonathon G. Keeney, Laura Dumas & James M. Sikela - 2014 - Frontiers in Human Neuroscience 8.
  7.  54
    Oh, the things you don’t know: awe promotes awareness of knowledge gaps and science interest.Jonathon McPhetres - 2019 - Cognition and Emotion 33 (8):1599-1615.
    ABSTRACTAwe is described as an a “epistemic emotion” because it is hypothesised to make gaps in one’s knowledge salient. However, no empirical evidence for this yet exists. Awe is also hypothesised...
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  8.  25
    Revolutionary failure and success: Russia, France and China?Jonathon Adelman - 1995 - History of European Ideas 20 (1-3):255-260.
  9.  17
    Validating animal models of metacognition.Jonathon D. Crystal - 2012 - In Michael J. Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The foundations of metacognition. Oxford University Press. pp. 36.
  10.  45
    Inside contracting at the Sargent Hardware Company.Jonathon H. Gillette - 1988 - Theory and Society 17 (2):159-177.
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  11.  10
    Race and Secularism in America.Jonathon Samuel Kahn & Vincent W. Lloyd (eds.) - 2016 - Cambridge University Press.
    This anthology draws bold comparisons between secularist strategies to contain, privatize, and discipline religion and the treatment of racialized subjects by the American state. Specializing in history, literature, anthropology, theology, religious studies, and political theory, contributors expose secularism's prohibitive practices in all facets of American society and suggest opportunities for change.
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  12.  62
    Religion and the binding of the souls of Black folk.Jonathon S. Kahn - 2004 - Philosophia Africana 7 (2):17-31.
  13. Afterword: New directions in L2 reference research.Jonathon Ryan & Peter Crosthwaite - 2020 - In Jonothan Ryan & Peter Crosthwaite (eds.), Referring in a second language: studies on reference to person in a multilingual world. New York: Routledge/Taylor & Francis Group.
     
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  14. Under-explicit and minimally explicit reference: Evidence from a longitudinal case study.Jonathon Ryan - 2020 - In Jonothan Ryan & Peter Crosthwaite (eds.), Referring in a second language: studies on reference to person in a multilingual world. New York: Routledge/Taylor & Francis Group.
     
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  15.  10
    Eye movement analyses of strong and weak memories and goal-driven forgetting.Jonathon Whitlock, Yi-Pei Lo, Yi-Chieh Chiu & Lili Sahakyan - 2020 - Cognition 204:104391.
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  16. What Can the Discovery of Boron Tell Us About the Scientific Realism Debate?Jonathon Hricko - 2021 - In Timothy D. Lyons & Peter Vickers (eds.), Contemporary Scientific Realism: The Challenge From the History of Science. New York, NY: Oxford University Press.
    This chapter examines the work in chemistry that led to the discovery of boron and explores the implications of this episode for the scientific realism debate. This episode begins with Lavoisier’s oxygen theory of acidity and his prediction that boracic acid contains oxygen and a hypothetical, combustible substance that he called the boracic radical. And it culminates in the work of Davy, Gay-Lussac, and Thénard, who used potassium to extract oxygen from boracic acid and thereby discovered boron. This episode constitutes (...)
     
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  17. Hallucination as Perceptual Synecdoche.Jonathon VandenHombergh - forthcoming - Australasian Journal of Philosophy.
    Relationalism is the view that perception is partly constituted by external objects (McDowell 1994; Campbell 2002; Martin 2004). Faced with the hallucination argument, and unsatisfied with the standard disjunctivist reply, some ‘new wave’ relationalists explain away the possibility of hallucinations as mere illusions (Alston 1999; Watzl 2010; Ali 2018; Masrour 2020). In this paper, I argue that some of these illusions (as in Chalmers 2005; Ali 2018) are perceptions of internal objects which appear as external ones. Then, in response to (...)
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  18.  55
    Experimental criteria for accessing reality: Perrin’s experimental demonstration of atoms and molecules.Jonathon Hricko & Ruey-Lin Chen - 2023 - European Journal for Philosophy of Science 13 (1):1-25.
    This paper develops an approach to the scientific realism debate that has three main features. First, our approach admits multiple criteria of reality, i.e., criteria that, if satisfied, warrant belief in the reality of hypothetical entities. Second, our approach is experiment-based in the sense that it focuses on criteria that are satisfied by experiments as opposed to theories. Third, our approach is local in the sense that it focuses on the reality of particular kinds of entities. We apply this approach (...)
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  19. Inconceivable physicalism.Jonathon VandenHombergh - 2017 - Analysis 77 (1):116-125.
    Using his two-dimensional semantics, I demonstrate that David Chalmers’s 2010 ‘two-dimensional argument against materialism’ is sound only if a wide swath of reductive physicalist theses – crucially, those involving identity and other intrinsic reductive relations – are inconceivable. 2DA therefore begs the question against its opponents and undermines its argumentative relevance. Comparisons are drawn to similar arguments in Marton and Sturgeon; the present account differs in its formal and philosophical simplicity, as well as its specific application to reductivist doctrines beyond (...)
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  20.  78
    The role of pluralistic ignorance in perceptions of unethical behavior: An investigation of attorneys' and students' perceptions of ethical behavior.Jonathon R. B. Halbesleben, M. Ronald Buckley & Nicole D. Sauer - 2004 - Ethics and Behavior 14 (1):17 – 30.
    The purpose of this study was to empirically investigate the role of pluralistic ignorance in perceptions of unethical behavior. Buckley, Harvey, and Beu (2000) suggested that pluralistic ignorance plays a role such that individuals mistakenly believe that others are more unethical than they actually are. In two studies, we confirmed that pluralistic ignorance influences perceptions of ethics in a manner consistent with what Buckley et al. suggested. The implications of pluralistic ignorance in perceptions of ethics are discussed with suggestions for (...)
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  21. The morality of sales tax.Jonathon Wolff - 2000 - Analysis 60 (2):194-195.
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  22.  52
    Achievement and Inclusion in Schools.Kristine Black-Hawkins, Lani Florian & Martyn Rouse - 2016 - Routledge.
    There is an enduring and widespread perception amongst policy makers and practitioners that certain groups of children, in particular those who find learning difficult, have a detrimental effect on the achievement of other children. Challenging this basic assumption, this award-winning book argues that high levels of inclusion can be entirely compatible with high levels of achievement and that combining the two is not only possible but essential if all children are to have the opportunity to participate fully in education. This (...)
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  23.  6
    Abdication from National Policy Autonomy: What's Left to Leave?Jonathon W. Moses - 1994 - Politics and Society 22 (2):125-148.
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  24. Consciousness, Conceivability, and Intrinsic Reduction.Jonathon VandenHombergh - 2018 - Erkenntnis 85 (5):1129-1151.
    Conceivability arguments constitute a serious threat against reductive physicalism. Recently, a number of authors have proven and characterized a devastating logical truth centered on these arguments: namely, that their soundness entails the inconceivability of reductive physicalism. In this paper, I demonstrate that this is only a logical truth when reductive physicalism is interpreted in its stronger, intrinsic sense, as opposed to its weaker—yet considerably more popular—extrinsic sense. The basic idea generalizes: perhaps surprisingly, stronger forms of reduction are uniquely resistant to (...)
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  25. Pre-reflective law.Jonathon Crowe - 2011 - In Maksymilian Del Mar (ed.), New waves in philosophy of law. New York: Palgrave MacMillan.
     
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  26.  75
    The map of consciousness explained: a proven energy scale to actualize your ultimate potential.David R. Hawkins - 2020 - Carlsbad, California: Hay House. Edited by Fran Grace.
    The Map of Consciousness Explained is an essential primer on the late Dr. David R. Hawkins's teachings on human consciousness and their associated energy fields. Using muscle testing, Dr. Hawkins conducted more than 250,000 calibrations during 20 years of research to define a range of values, attitudes, and emotions that correspond to levels of consciousness. This range of values-along with a logarithmic scale of 1 to 1,000-became the Map of Consciousness, which Dr. Hawkins first wrote about in (...)
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  27.  10
    Emigration and Political Development.Jonathon W. Moses - 2011 - Cambridge University Press.
    While policy makers, international organizations and academics are increasingly aware of the economic effects of emigration, the potential political effects remain understudied. This book maps the nature of the relationship that links emigration and political development. Jonathon W. Moses explores the nature of political development, arguing that emigration influences political development. In particular, he introduces a new cross-national database of annual emigration rates and analyzes specific cases of international emigration under varying political and economic contexts.
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  28. (1 other version)Well-Being, Time, and Dementia.Jennifer Hawkins - 2014 - Ethics 124 (3):507-542.
    Philosophers concerned with what would be good for a person sometimes consider a person’s past desires. Indeed, some theorists have argued by appeal to past desires that it is in the best interests of certain dementia patients to die. I reject this conclusion. I consider three different ways one might appeal to a person’s past desires in arguing for conclusions about the good of such patients, finding flaws with each. Of the views I reject, the most interesting one is the (...)
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  29.  77
    A Discussion of Hilaire Belloc's 1912 book.Jonathon Calder - 1994 - The Chesterton Review 20 (4):546-550.
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  30.  59
    The Wisdom and Beauty of Traditional Chinese Culture.Jonathon Chaves - 2007 - The Chesterton Review 33 (3/4):777-781.
  31.  30
    The construction of (white) working-class identity in narrative literary texts and its contribution to socio-cultural and politico-financial inequality.Jonathon Crewe - 2021 - Journal for Cultural Research 25 (3):237-251.
    Using Fredric Jameson’s theory of the ideologeme to trace representations of working- and white working-class characters through a selection of contemporary literary texts, this article shows how t...
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  32.  9
    Responsibilities of Deconstruction.Jonathon Dronsfield, Nick Midgley & Jacques Derrida - 1997
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  33.  59
    Religion in Twenty-First Century Britain.Jonathon Sacks - 2009 - The Chesterton Review 35 (3/4):792-805.
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  34.  24
    Irrelevant information and processing mode in speeded discrimination.Harold L. Hawkins & R. Hal Shigley - 1972 - Journal of Experimental Psychology 96 (2):389.
  35.  55
    Introduction: Beyond nature/culture dualism: Let's try co-evolution instead of "control".Ronnie Zoe Hawkins - 2006 - Ethics and the Environment 11 (2):1-11.
    In lieu of an abstract, here is a brief excerpt of the content:Introduction:Beyond Nature/Culture Dualism: Let's Try Co-Evolution Instead of "Control"Ronnie Hawkins (bio)In the original call for papers for this special issue, nature/culture dualism was characterized as a way of thinking that holds human culture and nonhuman nature to be radically different ontological spheres, hyperseparated and oppositional, or, as Val Plumwood maintains in her essay, an orientation that assumes "separate casts of characters in separate dramas." In the human sphere, (...)
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  36.  16
    Commentary: Acetaminophen Enhances the Reflective Learning Process.Jonathon McPhetres - 2019 - Frontiers in Psychology 10.
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  37. Desire and natural classification: Aristotle and Peirce on final cause.Stephen B. Hawkins - 2007 - Transactions of the Charles S. Peirce Society 43 (3):521 - 541.
    Peirce was greatly influenced by Aristotle, particularly on the topic of final cause. Commentators are therefore right to draw on Aristotle in the interpretation of Peirce's teleology. But these commentators sometimes fail to distinguish clearly between formal cause and final cause in Aristotle's philosophy. Unless form and end are clearly distinguished, no sense can be made of Peirce's important claim that 'desires create classes.' Understood in the context of his teleology, this claim may be considered Peirce's answer to nominalists and (...)
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  38.  46
    When redundancy is useful: A Bayesian approach to “overinformative” referring expressions.Judith Degen, Robert D. Hawkins, Caroline Graf, Elisa Kreiss & Noah D. Goodman - 2020 - Psychological Review 127 (4):591-621.
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  39. High self-esteem buffers negative feedback: Once more with feeling.Jonathon D. Brown - 2010 - Cognition and Emotion 24 (8):1389-1404.
  40.  47
    How and How Not to Be Whiggish About 'Phlogiston'.Jonathon Hricko - manuscript
    Understanding the semantics of theoretical terms from past science involves determining what, if anything, they referred to. Some ways of assigning referents to such terms are Whiggish, in the sense that they introduce anachronisms that distort the past, while others are not. My aim in this paper is to develop a non-Whiggish semantic theory, one that avoids Whiggish reference assignments. In order to do so, I make use of the example of 'phlogiston.' I argue that it would be Whiggish to (...)
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  41. What can the discovery of boron tell us about the scientific realism debate?Jonathon Hricko - 2021 - In Timothy D. Lyons & Peter Vickers (eds.), Contemporary Scientific Realism: The Challenge From the History of Science. New York, NY: Oxford University Press.
  42.  29
    A compendium of C. S. Peirce's 1866--1885 work.Benjamin S. Hawkins - 1975 - Notre Dame Journal of Formal Logic 16 (1):109-115.
  43.  31
    Positive illusions and positive collusions: How social life abets self-enhancing beliefs.Jonathon D. Brown - 2009 - Behavioral and Brain Sciences 32 (6):514 - 515.
    Most people hold overly (though not excessively) positive self-views of themselves, their ability to shape environmental events, and their future. These positive illusions are generally (though not always) beneficial, promoting achievement, psychological adjustment, and physical well-being. Social processes conspire to produce these illusions, suggesting that affiliation patterns may have evolved to nurture and sustain them.
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  44. Slow catastrophe : a concept for the Anthropocene.Jonathon Catlin - 2022 - In Jakub Kowalewski (ed.), The Environmental Apocalypse: Interdisciplinary Reflections on the Climate Crisis. Routledge.
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  45.  13
    Influence of Turn-Taking in Musical and Spoken Activities on Empathy and Self-Esteem of Socially Vulnerable Young Teenagers.Sarah Hawkins & Camilla Farrant - 2022 - Frontiers in Psychology 12.
    This study describes a preliminary test of the hypothesis that, when people engage in musical and linguistic activities designed to enhance the interactive, turn-taking properties of typical conversation, they benefit in ways that enhance empathy and self-esteem, relative to people who experience activities that are similar except that synchronous action is emphasized, with no interactional turn-taking. Twenty-two 12–14 year olds identified as socially vulnerable received six enjoyable 1-h sessions of musical improvisation, language games that developed sensitivity to linguistic rhythm and (...)
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  46.  24
    Loyalty, Democracy and the Public Intellectual.Jonathon Lane - 2005 - Minerva 43 (1):73-85.
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  47.  49
    Retail Realism and Wholesale Treatments of Theoretical Entities.Jonathon Hricko - manuscript
    According to retail realism, we ought to abandon wholesale arguments, which purport to demonstrate realism or anti-realism about theoretical entities in general, and embrace retail arguments, which purport to demonstrate realism or anti-realism about specific kinds of theoretical entities. My aim is to argue that there is a further wholesale element that retail realism must avoid in order to qualify as a viable position. In order to do so, I distinguish between what I call wholesale and retail treatments of theoretical (...)
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  48. The subjective intuition.Jennifer S. Hawkins - 2010 - Philosophical Studies 148 (1):61 - 68.
    Theories of well-being are typically divided into subjective and objective. Subjective theories are those which make facts about a person’s welfare depend on facts about her actual or hypothetical mental states. I am interested in what motivates this approach to the theory of welfare. The contemporary view is that subjectivism is devoted to honoring the evaluative perspective of the individual, but this is both a misleading account of the motivations behind subjectivism, and a vision that dooms subjective theories to failure. (...)
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  49.  38
    Hypothetical Entities and Realistic Interpretation: The Case of the Muriatic Radical.Jonathon Hricko - manuscript
    Scientific realists are committed to the claim that scientific discourse should be interpreted realistically, so that theoretical terms are understood as putatively referring expressions that have putative reference to empirical entities. In order to argue against realistic interpretation, I draw on an episode from the history of chemistry. One of the hypothetical entities of late 18th century chemistry was the muriatic radical, a hitherto unknown element that was thought to be a constituent of muriatic acid. I argue that the term (...)
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  50.  39
    Phlogiston as a Case Study of Scientific Rationality.Jonathon Hricko -
    A number of prominent defenders of the phlogiston theory identified phlogiston with hydrogen in the late eighteenth century, and I argue that this identification was fairly well-entrenched by the early nineteenth century. In light of this identification, I examine the ways in which retaining phlogiston could have retarded scientific progress, and also the ways in which it could have benefited science. I argue that it was rational for chemists to eliminate phlogiston, but that it also would have been rational for (...)
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