Results for 'Giovanni Tarantino'

977 found
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  1.  9
    Through your eyes: religious alterity and the early modern western imagination.Giovanni Tarantino & Paola von Wyss-Giacosa (eds.) - 2021 - Boston: Brill.
    The focus of Through Your Eyes: Religious Alterity and the Early Modern Western Imaginations is the (mostly Western) understanding, representation and self-critical appropriation of the "religious other" between the sixteenth and eighteenth centuries. Mutually constitutive processes of selfing/othering are observed through the lenses of creedal Jews, a bhakti Brahmin, a widely translated Morisco historian, a collector of Western and Eastern singularia, Christian missionaries in Asia, critical converts, toleration theorists, and freethinkers: in other words, people dwelling in an 'in-between' space which (...)
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  2. Martin Clifford and his Treatise of humane reason (1674) : a Europe-wide debate.Giovanni Tarantino - 2012 - In Ruth Savage (ed.), Philosophy and religion in Enlightenment Britain: new case studies. Oxford: Oxford University Press.
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  3.  13
    Lettere di Giovanni Gentile a Giuseppe Tarantino.Stefano Miccolis - 2005 - Rivista di Storia Della Filosofia 2.
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  4. Introduction.Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort - 2018 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press.
  5.  11
    The Decameron.Giovanni Boccaccio - 2008 - Oxford University Press UK.
    The Decameron was written in the wake of the Black Death, a shattering epidemic which had shaken Florence's confident entrepreneurial society to its core. In a country villa outside the city, ten young noble men and women who have escaped the plague decide to tell each other stories. Boccaccio's skill as a dramatist is masterfully displayed in this virtuoso performance of one hundred tales, vivid portraits of people from all stations in life, with plots which revel in a bewildering variety (...)
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  6.  9
    La ragione flessibile: modi d'essere e stili di pensiero.Giovanni Bottiroli - 2013 - Torino: Bollati Boringhieri.
    Gli antichi Greci la chiamavano métis. Parola comune e anche nome mitologico di divinità. Se consultiamo il vocabolario, ne troviamo due significati: "saggezza" ispirata a "prudenza" e "disegno", nel senso di "piano" concepito da qualcuno. La flessibilità ha a che fare soprattutto con il secondo significato, perché è razionalità strategica e agonistica, in cui la duttilità è insieme ragion d'essere, modo di operare e scopo. Giovanni Bottiroli sostiene da tempo la necessità di elaborare una filosofia di tipo modale, che (...)
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  7.  11
    The Shroud Body Image Generation. Immanent or Transcendent Action?Giovanni Fazio - 2019 - Scientia et Fides 8 (1):33-42.
    In this article, we shall study the mechanism of the Shroud body image formation with the help of both natural sciences and religion. The various possibilities can be divided into three groups of hypothesis: the first one is that of the fake, the second is the miracle and the third one of the natural event. The first hypothesis is discarded by the interdisciplinary work of the STURP team. Their results do not support the hypothesis that the blood stains and the (...)
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  8.  25
    A logic of non-monotonic interactions.Giovanni Boniolo, Marcello DʼAgostino, Mario Piazza & Gabriele Pulcini - 2013 - Journal of Applied Logic 11 (1):52-62.
  9.  55
    The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle.Giovanni Reale - 1980 - State University of New York Press.
    Reale's monumental work establishes the exact dimensions of Aristotle's concept of first philosophy and proves the profound unity of concept that exists in Aristotle's Metaphysics.
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  10.  70
    A geometric proof of the completeness of the łukasiewicz calculus.Giovanni Panti - 1995 - Journal of Symbolic Logic 60 (2):563-578.
    We give a self-contained geometric proof of the completeness theorem for the infinite-valued sentential calculus of Łukasiewicz.
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  11. Cognition, Algebra, and Culture in the Tongan Kinship Terminology.Giovanni Bennardo & Dwight Read - 2007 - Journal of Cognition and Culture 7 (1-2):49-88.
    We present an algebraic account of the Tongan kinship terminology (TKT) that provides an insightful journey into the fabric of Tongan culture. We begin with the ethnographic account of a social event. The account provides us with the activities of that day and the centrality of kin relations in the event, but it does not inform us of the conceptual system that the participants bring with them. Rather, it is a slice in time of an ongoing dynamic process that links (...)
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  12. Historia filozofii starożytnej.Giovanni Reale & Roberto Radice - 2002 - Lublin: Katolicki Uniwersytet Lubelski. Edited by Roberto Radice.
    -- v. 5. V. słownik, indeksy i bibliografia.
     
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  13.  29
    Gestures, Peirce, and the French philosophy of mathematics.Giovanni Maddalena - 2019 - Lebenswelt. Aesthetics and Philosophy of Experience 13.
    The idea of ‘gesture’ is present in the philosophical world in various forms. All of them might find an important theoretical grounding in pragmatist philosophy, if we combine pragmatism with some French philosophies of mathematics and read it as a way out of the Kantian philosophy of representation. The paper uses the insights of Jean Cavaillès to set out the problem of the weakness of the epistemic Kantian defense of mathematical and logical thought. Cavaillès rejected the possible amendments to Kant’s (...)
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  14.  14
    Semi-equilibrium models for paracoherent answer set programs.Giovanni Amendola, Thomas Eiter, Michael Fink, Nicola Leone & João Moura - 2016 - Artificial Intelligence 234 (C):219-271.
  15.  5
    Quando la scienza si poteva immaginare.Giovanni Falcone - 2015 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  16. " Alberto Duro" or" Alberto durero"? Change in the name in the italy of the XVI century.Giovanni Maria Fara - 2010 - Rinascimento 50:361-375.
  17.  10
    Conflicts of Interest.Giovanni A. Fava - 2010 - In Hanfried Helmchen & Norman Sartorius (eds.), Ethics in psychiatry: European contributions. New York: Springer. pp. 45--55.
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  18.  24
    Discussione su "La medicina della scelta", di Ivan Cavicchi.Giovanni Federspil, Antonio Pieretti & Carlo Vinti - 2002 - Iride: Filosofia e Discussione Pubblica 15 (1):171-188.
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  19.  9
    Vivere: al ritmo della radicalità nella storia.Giovanni Feliciani - 2015 - Roma: Bibliosofica.
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  20.  8
    Áskesis: il perfezionamento di sé nell'esercizio filosofico e nella pratica spirituale.Giovanni Ferraro - 2022 - Bergamo: Moretti&Vitali.
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  21.  15
    The Messages We Send: Social Signals and Storytelling.Giovanni R. F. Ferrari - 2017 - Oxford University Press.
    Acknowledgements -- Intimation -- Dressed to communicate, or not -- Storytelling as intimation: the model presented -- Storytelling as intimation, the model defended and refined -- Situational irony, the world made intimative -- Bibliography -- Index.
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  22.  64
    Complexity and integration. A philosophical analysis of how cancer complexity can be faced in the era of precision medicine.Giovanni Boniolo & Raffaella Campaner - 2019 - European Journal for Philosophy of Science 9 (3):1-25.
    Complexity and integration are longstanding widely debated issues in philosophy of science and recent contributions have largely focused on biology and biomedicine. This paper specifically considers some methodological novelties in cancer research, motivated by various features of tumours as complex diseases, and shows how they encourage some rethinking of philosophical discourses on those topics. In particular, we discuss the integrative-cluster approach, and analyse its potential in the epistemology of cancer. We suggest that, far from being the solution to tame cancer (...)
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  23.  7
    Irving Kristol, Norman Podhoretz e il progetto sofocratico dei neoconservatori.Giovanni Borgognone - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    Obiettivo dell’articolo è di esplorare le connessioni tra il neoconservatorismo e la politica americana nell’ultimo mezzo secolo. Il focus più specifico su Irving Kristol e Norman Podhoretz consente di gettare luce su una fase cruciale della storia statunitense: i cambiamenti culturali e sociali che polarizzarono la nazione negli anni Sessanta. Una delle più durature eredità di quel decennio fu l’emergere degli intellettuali neoconservatori, che passarono all’offensiva nel dibattito pubblico. Essi denunciarono le proporzioni elefantiache delle burocrazie e dei programmi governativi. Tuttavia, (...)
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  24. (1 other version)Il metodo preventivo.Giovanni Bosco - 1949 - Brescia,: La Scuola.
     
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  25. Scritti sul sistema preventivo nell'educazione della gioventù.Giovanni Bosco - 1965 - [Brescia]: La Scuola editrice. Edited by Braido, Pietro & [From Old Catalog].
     
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  26.  7
    Jacques Maritain e Igor Stravinsky.Giovanni Botta - 2014 - Soveria Mannelli: Rubbettino.
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  27.  1
    Practical politics.Giovanni Botero - 1949 - Chevy Chase, Md.,: Country Dollar Press. Edited by Pedro de Ribadeneyra & George Albert Moore.
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  28. The Reason of State and the Greatness of Cities.Giovanni Botero & P. J. Waley - 1958 - Philosophy 33 (127):372-373.
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  29.  7
    Authority, innovation and early modern epistemology: essays in honour of Hilary Gatti.M. L. McLaughlin, Ingrid D. Rowland, Elisabetta Tarantino & Hilary Gatti (eds.) - 2015 - Cambridge: Legenda, Modern Humanities Research Association and Maney Publishing.
    Giordano Bruno (1548-1600), who died at the stake, is one of the best-known symbols of anti-establishment thought. The theme of this volume, which is offered as a collection of essays to honor the distinguished Bruno scholar Hilary Gatti, reflects her constant concern for the principles of cultural freedom and independent thinking. Several essays deal with Bruno himself, including an analysis of the Eroici furori, a study of his reception in relation to the group known as the Novatores, and discussions of (...)
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  30.  35
    Habit, Gesture and the History of Ideas.Giovanni Maddalena & Simone Bernardi Della Rosa - 2023 - Philosophies 8 (2):40.
    This paper explores the intertwinement of ontology and history that happened after the idealist turn of Kantian transcendentalism, particularly in classic German idealism and later in American pragmatism. The paper focuses on the less remarked-upon consequence of this intertwinement, namely the possibility of a new reading of history based on changes in concepts and habitual mentality. The paper proposes a new take on historiography that vindicates Hegel’s insight but changes his approach to a pragmatist one, more apt to face historical (...)
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  31.  14
    Gödelian time travel and weyl’s principle.Giovanni Macchia & Vincenzo Fano - 2014 - In Vincenzo Fano, Francesco Orilia & Giovanni Macchia (eds.), Space and Time: A Priori and a Posteriori Studies. Boston: De Gruyter. pp. 237-272.
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  32.  3
    Anti-fondazionalismo e “metafisica naturalizzata”.Giovanni Maddalena - 2024 - European Journal of Pragmatism and American Philosophy 16 (2).
    Il percorso di Rosa Calcaterra all’interno della filosofia pragmatista è segnato da un’intuizione principale e originale: nonostante tutte le differenze, il progetto pragmatista è unitario. Gli articoli della raccolta Il progetto comune dei pragmatisti mostrano questa unitarietà, che Calcaterra persegue con tecnica sofisticata, facendo emergere non solo ciò che la parola dice, ma anche ciò che essa tradisce. Prima di immergersi nelle pagine del libro e rivolgere all’autrice alcune domande che...
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  33. La contraddizione e la differenza: il materialismo dialettico e la semiotica di Julia Kristeva.Giovanni Bottiroli - 1980 - Torino: G. Giappichelli.
     
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  34. Problemi del pensiero contemporaneo.Piero Di Giovanni - 1978 - Palermo: Palumbo.
     
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  35.  5
    Gramsci e altri miti.Giovanni Giraldi - 1979 - Milano: Pergamena.
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  36.  2
    (1 other version)I Moralisti classici: da Machiavelli a La Bruyère.Giovanni Macchia (ed.) - 1978 - Milano: Garzanti.
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  37.  42
    A Synthetic Pattern: Figural and Narrative Identity.Giovanni Maddalena - 2013 - Contemporary Pragmatism 10 (1):145-165.
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  38.  24
    Nynfa Bosco e lo studio di Peirce.Giovanni Maddalena - 2022 - European Journal of Pragmatism and American Philosophy 14 (1).
    Nynfa Bosco (1929-2013) was an interesting, important and eccentric character in Italian post-World War II philosophy studies. She was one of the first women to successfully pursue a university career, capable of mastering several languages when few in Italy could decently speak one, and gifted with an agile and compelling writing style. Nynfa Bosco published in 1959 the first Italian monograph on Peirce and in 1977 a translation of some important articles of the founder of pragmatism. Despite the technical approximation, (...)
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  39. Peirce and Vailati on Semiotics and Freedom: Peirce e Vailati sobre Semiótica e Liberdade.Giovanni Maddalena - 2010 - Cognitio 11 (1).
     
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  40. The Belief Story: Peirce's Anti-Kantian Open Perspectives: A História da Crença: As Perspectivas Abertas Pelo Antikantismo de Peirce.Giovanni Maddalena - 2010 - Cognitio 11 (2).
     
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  41.  11
    The Italian Pragmatists: Between Allies and Enemies.Giovanni Maddalena & Giovanni Tuzet (eds.) - 2020 - Boston: Brill | Rodopi.
    The Italian Pragmatists were a group of philosophers in the early 20th century. They gathered around the journal _Leonardo_, which was published in Florence. This volume emphasizes what they all shared, as well as their value for philosophy and culture.
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  42.  37
    The Limits of Experience: Dewey and Contemporary American Philosophy.Giovanni Maddalena - 2004 - Quaestio 4 (1):387-406.
  43.  9
    The Philosophy of Gesture and Technological Artefacts.Giovanni Maddalena - 2024 - In Thiemo Breyer, Alexander Matthias Gerner, Niklas Grouls & Johannes F. M. Schick (eds.), Diachronic Perspectives on Embodiment and Technology: Gestures and Artefacts. Springer Verlag. pp. 97-110.
    Western philosophy often overlooked the problem of technology. It is a long-standing prejudice of a nominalist or idealist mentality that goes on from ancient Greece up to today. Compared to other contemporary currents of thought, the pragmatist tradition had some interesting ideas because it united in a profound continuum theory and practice, overthrowing any dualism. This move was particularly effective in Peirce’s studies on continuity, logical modalities, logic of abduction, and existential graphs as well as in Dewey’s approach to logic (...)
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  44. Vago/sintetico/analitico: Peirce contro Kant.Giovanni Maddalena - 2009 - Discipline Filosofiche 19 (2).
     
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  45. Wittgenstein, Dewey, and Peirce on ethics.Giovanni Maddalena - 2011 - In Rosa Maria Calcaterra (ed.), New Perspectives on Pragmatism and Analytic Philosophy. New York: Editions Rodopi.
     
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  46. William James and Italian pragmatism.Giovanni Maddalena & Michela Bella - 2017 - In David Howell Evans (ed.), Understanding James, Understanding Modernism. New York: Bloomsbury.
     
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  47. The Schools of the Imperial Age.Giovanni REALE - 1990
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  48.  6
    Theories on the nature of life.Giovanni Blandino - 1969 - New York,: Philosophical Library.
  49.  31
    Polanyi's “Double Movement”: The Belle Époques of British and U.S. Hegemony Compared.Giovanni Arrighi & Beverly J. Silver - 2003 - Politics and Society 31 (2):325-355.
    The core of this article is a comparative analysis of the double movement of the late nineteenth and early twentieth century with the double movement of the late twentieth and early twenty-first century. In both periods the movement toward allegedly self-regulating markets called forth a countermovement of protection. Nevertheless, important differences exist due, first, to differences in the nature of the hegemonic state and, second, to the greater role of subordinate forces in constraining the movement toward self-regulating markets in the (...)
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  50.  15
    The theme of common-sense in Moore and Wittgenstein.Giovanni Parimbelli - 1990 - Rivista di Storia Della Filosofia 45 (2):327-357.
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