Results for 'Frowald G. Huttenmeister'

935 found
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  1.  26
    A Recent Volume in the Kohlhammer Tosefta SeriesDie Tosefta: Seder, II: Moed; Schekalim: Jom ha-kippurim.Abraham Goldberg, Frowald G. Huttenmeister & Goran Larsson - 2002 - Journal of the American Oriental Society 122 (3):548.
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  2. Scepticism, rules and language.G. Baker & P. Hacker - 1984 - Revue Philosophique de la France Et de l'Etranger 175 (1):45-46.
     
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  3. The Presocratic Philosophers.G. S. Kirk, J. E. Raven & M. Schofield - 1983 - British Journal for the Philosophy of Science 36 (4):465-469.
     
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  4. Ethical approaches to global poverty.G. John M. Abbarno - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
  5. Music Education and Youth Empowerment: A Conceptual Clarification.G. C. Abiogu, I. N. Mbaji & A. O. Adeogun - 2015 - Open Journal of Philosophy 5 (1):117-122.
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  6. A. DE WAELHENS, "Phénoménologie et Vérité".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:153.
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  7. A. GONZALEZ DE LA FUENTE, "Acción y Contemplación según Platon".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:150.
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  8.  54
    Platonisme en christendom.G. J. D. Aalders & H. Wzn - 1946 - Philosophia Reformata 11 (2):80-100.
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  9. Autori vari, "libertà E responsabilità".G. A. G. A. - 1968 - Rivista di Filosofia Neo-Scolastica 60:327.
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  10. Bandettini, PA, 442 Bandura, A., 128,130,131,151,446.G. Abakoumkin, K. Acham, G. Agronick, G. K. Aguirre, M. Ainsworth, S. I. Alexandrov, D. C. Alsop, S. M. Andersen, P. K. Anokhin & C. Arce - 2007 - In Leonid Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and innovation. Newcastle, UK: Cambridge Scholars Press. pp. 471.
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  11. La problematica della separazione nella metafisica di Aristotele.G. Abbate - 1999 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 32:9-38.
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  12. Moral Space and Values.G. John M. Abbarno - 2014 - In Inherent and Instrumental Values: Excursions in Value Inquiry. Lanham: University Press of America.
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  13.  14
    (11 other versions)News.G. John M. Abbarno - 2009 - Journal of Value Inquiry 43 (2):283-293.
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  14.  22
    The Ethics of Homelessness: Philosophical Perspectives: Second, revised edition.G. John M. Abbarno (ed.) - 2020 - Brill | Rodopi.
    _The Ethics of Homelessness_ is a compilation of essays analysing the philosophical, legal and social implications of the seemingly intractable condition that people endure without a home, where their fundamental human rights, autonomy and privacy are compromised. Authors use literature and arguments to demonstrate the failings of public policy.
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  15.  3
    The educational ideas of Maulana Abul Kalam Azad.G. Rasool Abduhu - 1973 - New Delhi,: Sterling Publishers.
  16.  17
    Phase field modelling of grain boundary motion driven by curvature and stored energy gradients. Part II: Application to recrystallisation.G. Abrivard, E. P. Busso, S. Forest & B. Appolaire - 2012 - Philosophical Magazine 92 (28-30):3643-3664.
  17.  14
    Phase field modelling of grain boundary motion driven by curvature and stored energy gradients. Part I: theory and numerical implementation.G. Abrivard, E. P. Busso, S. Forest & B. Appolaire - 2012 - Philosophical Magazine 92 (28-30):3618-3642.
  18. C. AMATO, "Il personalismo rivoluzionario di Emanuele Mounier".G. A. G. A. - 1968 - Rivista di Filosofia Neo-Scolastica 60:330.
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  19. Crónica científico-social de Italia.G. A. - 1915 - Ciencia Tomista 11:477-480.
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  20.  18
    The King of pain: Aeneas, achates and 'achos'in aeneid 1.G. B. Achates & T. Weber - 2008 - Classical Quarterly 58:181-189.
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  21.  23
    The Problem of Knowledge.G. P. Henderson - 1958 - Philosophical Quarterly 8 (30):95-96.
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  22.  74
    A Matter of Respect: A Defense of the Dead Donor Rule and of a "Whole-Brain" Criterion for Determination of Death.G. Khushf - 2010 - Journal of Medicine and Philosophy 35 (3):330-364.
    Many accounts of the historical development of neurological criteria for determination of death insufficiently distinguish between two strands of interpretation advanced by advocates of a "whole-brain" criterion. One strand focuses on the brain as the organ of integration. Another provides a far more complex and nuanced account, both of death and of a policy on the determination of death. Current criticisms of the whole-brain criterion are effective in refuting the first interpretation, but not the second, which is advanced in the (...)
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  23. (1 other version)Non-monotonic logic.G. Aldo Antonelli - 2008 - Stanford Encyclopedia of Philosophy.
    The term "non-monotonic logic" covers a family of formal frameworks devised to capture and represent defeasible inference , i.e., that kind of inference of everyday life in which reasoners draw conclusions tentatively, reserving the right to retract them in the light of further information. Such inferences are called "non-monotonic" because the set of conclusions warranted on the basis of a given knowledge base does not increase (in fact, it can shrink) with the size of the knowledge base itself. This is (...)
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  24. Were You a Zygote?G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Lecture Series 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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  25. Numerical Abstraction via the Frege Quantifier.G. Aldo Antonelli - 2010 - Notre Dame Journal of Formal Logic 51 (2):161-179.
    This paper presents a formalization of first-order arithmetic characterizing the natural numbers as abstracta of the equinumerosity relation. The formalization turns on the interaction of a nonstandard cardinality quantifier with an abstraction operator assigning objects to predicates. The project draws its philosophical motivation from a nonreductionist conception of logicism, a deflationary view of abstraction, and an approach to formal arithmetic that emphasizes the cardinal properties of the natural numbers over the structural ones.
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  26. Hume and Julius Caesar.G. E. M. Anscombe - 1973 - Analysis 34 (1):1 - 7.
  27. Achieving Ethics and Fairness in Hiring: Going Beyond the Law.G. Stoney Alder & Joseph Gilbert - 2006 - Journal of Business Ethics 68 (4):449-464.
    Since the passage of Title VII of the Civil Rights Act of 1964 and more recent Federal legislation, managers, regulators, and attorneys have been busy in sorting out the legal meaning of fairness in employment. While ethical managers must follow the law in their hiring practices, they cannot be satisfied with legal compliance. In this article, we first briefly summarize what the law requires in terms of fair hiring practices. We subsequently rely on multiple perspectives to explore the ethical meaning (...)
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  28. The two kinds of error in action.G. E. M. Anscombe & Sidney Morgenbesser - 1963 - Journal of Philosophy 60 (14):393-401.
  29. Employee Reactions to Internet Monitoring: The Moderating Role of Ethical Orientation.G. Stoney Alder, Marshall Schminke, Terry W. Noel & Maribeth Kuenzi - 2007 - Journal of Business Ethics 80 (3):481-498.
    Research has demonstrated that employee reactions to monitoring systems depend on both the characteristics of the monitoring system and how it is implemented. However, little is known about the role individual differences may play in this process. This study proposes that individuals have generalized attitudes toward organizational control and monitoring activities. We examined this argument by assessing the relationship between employees’ baseline attitudes toward a set of monitoring and control techniques that span the employment relationship. We further explore the effects (...)
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  30.  58
    Basis of the horizontal-vertical illusion.G. C. Avery & R. H. Day - 1969 - Journal of Experimental Psychology 81 (2):376.
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  31. Gorgias on nature or that which is not.G. B. Kerferd - 1955 - Phronesis 1 (1):3-25.
  32.  35
    Remarks on Colour.G. E. M. Anscombe, Linda L. McAlister & Margarete Schattle (eds.) - 1977 - Wiley-Blackwell.
    This book comprises material on colour which was written by Wittgenstein in the last eighteen months of his life. It is one of the few documents which shows him concentratedly at work on a single philosophical issue. The principal theme is the features of different colours, of different kinds of colour and of luminosity—a theme which Wittgenstein treats in such a way as to destroy the traditional idea that colour is a simple and logically uniform kind of thing. This edition (...)
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  33. Evil and privation.G. Stanley Kane - 1980 - International Journal for Philosophy of Religion 11 (1):43 - 58.
  34. Refutation or comparison?G. C. Archibald - 1966 - British Journal for the Philosophy of Science 17 (4):279-296.
  35. The views of members of Local Research Ethics Committees, researchers and members of the public towards the roles and functions of LRECs.G. Kent - 1997 - Journal of Medical Ethics 23 (3):186-190.
    BACKGROUND: It can be argued that the ethical conduct of research involves achieving a balance between the rights and needs of three parties-potential research participants, society, and researchers. Local Research Ethics Committees (LRECs) have a number of roles and functions in the research enterprise, but there have been some indications that LREC members, researchers and the public can have different views about these responsibilities. Any such differences are potential sources of disagreement and misunderstanding. OBJECTIVES: To compare the views of LREC (...)
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  36.  53
    Some Problems in Anaximander.G. S. Kirk - 1955 - Classical Quarterly 5 (1-2):21-.
    This article deals with four almost classic problems in Anaximander. of these the first is of comparatively minor importance, and the second is important not for what Anaximander thought but for what Aristotle thought he thought. Problem i is: Did Anaximander describe his as ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated an intermediate substance ? Problem 3: Did Anaximander think that there were innumerable successive worlds? Problem 4: What is the extent and implication (...)
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  37.  76
    Free quantification and logical invariance.G. Aldo Antonelli - 2007 - Rivista di Estetica 33 (1):61-73.
    Henry Leonard and Karel Lambert first introduced so-called presupposition-free (or just simply: free) logics in the 1950’s in order to provide a logical framework allowing for non-denoting singular terms (be they descriptions or constants) such as “the largest prime” or “Pegasus” (see Leonard [1956] and Lambert [1960]). Of course, ever since Russell’s paradigmatic treatment of definite descriptions (Russell [1905]), philosophers have had a way to deal with such terms. A sentence such as “the..
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  38.  52
    Criteria of fallacy and sophistry for use in the analysis of Platonic dialogues.G. Klosko - 1983 - Classical Quarterly 33 (02):363-.
    In recent years considerable attention has been focused on the question whether Plato ever uses arguments he knows to be sophistical, especially whether he puts such arguments into the mouth of Socrates. Though differing views have been held, at the present time the majority of scholars seem to believe that Plato does not. Though I disagree with this position, I will not attack it directly in this paper. Instead I will discuss what I take to be an important preliminary matter, (...)
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  39.  39
    Disciplines in the Making: Cross-Cultural Perspectives on Elites, Learning, and Innovation.G. E. R. Lloyd - 2009 - Oxford, GB: Oxford University Press.
    We tend to assume that our map of the intellectual disciplines is valid cross-culturally. G. E. R. Lloyd challenges this in relation to eight main areas of human endeavour, namely philosophy, mathematics, history, medicine, art, law, religion, and science, by examining how the disciplines were conceived and developed in different times and places.
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  40. The Nature of Greek Myths.G. S. Kirk - 1977 - Philosophy and Rhetoric 10 (2):126-127.
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  41.  99
    Wittgenstein: Whose Philosopher?G. E. M. Anscombe - 1990 - Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  42.  46
    the Search For Personal Identity In Stoic Thought.G. B. Kerferd - 1972 - Bulletin of the John Rylands Library 55 (1):177-196.
  43.  16
    Commentary 2.G. E. M. Anscombe - 1981 - Journal of Medical Ethics 7 (3):122.
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  44.  26
    Wittgenstein, Ludwig.G. E. M. Anscombe - 1995 - Philosophy 70 (273):395-407.
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  45. Life on the Range.G. Aldo Antonelli - 2015 - In Alessandro Torza (ed.), Quantifiers, Quantifiers, and Quantifiers. Themes in Logic, Metaphysics, and Language. (Synthese Library vol. 373). Springer. pp. 171-189.
  46.  55
    Soul-making theodicy and eschatology.G. Stanley Kane - 1975 - Sophia 14 (2):24-31.
  47.  10
    Two counterexamples related to Baker's approach to the frame problem.G. Neelakantan Kartha - 1994 - Artificial Intelligence 69 (1-2):379-391.
  48.  4
    Tränen und Freude.G. Althoff - 2006 - Frühmittelalterliche Studien 40 (1):1-12.
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  49.  80
    Chisholm on Action.G. E. M. Anscombe - 1979 - Grazer Philosophische Studien 7:205-213.
    I discuss the treatment by Chisholm of the problem posed by the fact that one can produce some neuro-physiological changes by moving a limb, namely the ones which cause the motions. I concentrate largely on the treatment Chisholm gave to this question before Person and Object, and I compare it with von Wright's discussion of it, I conclude that there are correct elements about both but that both are unsatisfactory, Chisholm's because it entails that we must know something which we (...)
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  50. Children and the Movies: Media Influence and the Payne Fund Controversy.G. S. Jowett, I. C. Jarvie & K. H. Fuller - 1998 - Philosophy of the Social Sciences 28:155-157.
     
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