Results for 'Farshid Ala’Eddini'

725 found
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  1. The Whole of Reason in Kant’s Critical Philosophy.Farshid Baghai - 2019 - Dialogue 58 (2):251-286.
    Kant often compares reason to an organized body, which suggests that reason should be understood as a whole from which all possible uses of the faculties of reason are derived. However, Kant does not elaborate his conception of the whole of reason. Nor does the secondary literature. This paper suggests that the wholeness of reason is the apodictic modality of reason, i.e., the necessary standard that determines what can systematically belong to reason, and thus works as the systematic condition for (...)
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  2.  81
    The Disciplinary Conception of Enlightenment in Kant’s Critical Philosophy.Farshid Baghai - 2020 - Critical Horizons 21 (2):130-152.
    Kant does not completely work out his philosophical conception of enlightenment. The definition of enlightenment that he offers in his well-known essay on the topic does not seem to completely match the definition that he puts forward later in his essay on the pantheism controversy and in the third Critique. It remains unclear how the two definitions relate to each other and whether and how they rest on the same principle. The lack of clarity in Kant’s conception of enlightenment is (...)
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  3. The Necessity of the Discipline of Pure Reason for the Systematicity of the Practical Use of Reason in Kant’s Critical Philosophy (18th edition).Farshid Baghai - 2023 - Con-Textos Kantianos 18 (1):51-64.
    Kant’s critical philosophy cannot realize its stated purpose to make metaphysics systematic unless it makes all metaphysical uses of reason, including the practical use of reason, systematic. Yet Kant’s account of the systematicity of the practical use of reason is not entirely clear. In particular, none of the variations of his account of the systematicity of the practical use of reason explicitly discusses the role of the discipline of pure reason in making the practical use of reason systematic. The apparent (...)
     
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  4.  7
    Maktabʹhā-yi siyāsī.Farshid Eghbal - 2008 - Tihrān: Sabukbārān.
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  5. Systematic Needs of the Doctrine of Elements in Critique of Pure Reason.Farshid Baghai - 2018 - Idealistic Studies 48 (1):1-24.
    Most interpretations of Kant’s Critique of Pure Reason focus on its Doctrine of Elements, and ignore that the Doctrine of Elements needs to be grounded systematically in the Doctrine of Method. As a step toward remedying such neglect, this paper outlines the relation between the Doctrine of Elements and the Doctrine of Method within the Critique. It lays out the three systematic needs implied in the Doctrine of Elements, and shows that, in Kant’s account, these needs can be satisfied only (...)
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  6.  43
    The Kantian origin of Adorno's concept of metaphysical experience.Farshid Baghai - forthcoming - European Journal of Philosophy.
    Metaphysical experience is one of the most obscure concepts in Adorno's Negative Dialectics. The obscurity stems partly from the way in which metaphysical experience is antinomic. To describe the antinomic character of metaphysical experience, Adorno situates it in relation to Kant's first Critique. He distinguishes two conceptions of antinomy in the first Critique: first, the explicit conception of antinomy that the transcendental dialectic exposes and resolves; and second, the implicit conception of antinomy that remains insoluble and structures the first Critique (...)
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  7. Why Is There a Doctrine of Method in Critique of Pure Reason?Farshid Baghai - 2018 - Idealistic Studies 48 (2):99-132.
    Kant characterizes Critique of Pure Reason as “a treatise on the method”. But he does not clearly work out the Doctrine of Method of the Critique. Most interpreters of the Critique do not work out the Doctrine of Method either. This paper outlines the systematic place and significance of the Doctrine of Method within the structure of the Critique. It suggests that the Doctrine of Method supplies the methodological conditions, or systematic laws, of possible cognitions of reason. In other words, (...)
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  8.  31
    The struggle for clinical ethics in Jordanian Hospitals.Ala Obeidat & Paul A. Komesaroff - 2019 - Journal of Bioethical Inquiry 16 (3):309-321.
    The Arab and Islamic world is in cultural, political and ethical flux. Pressures of globalisation contend with ancient ideas and concepts that permeate cultural frameworks. Health professionals are among the many groups battling to accommodate the rapidly changing conditions. In many predominantly Muslim countries intense debates are underway among clinicians about the impact of the forces of change on their practices. To help understand these forces we conducted a study of the experiences of clinicians in the Hashemite Kingdom of Jordan, (...)
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  9.  43
    Clinical Ethics from the Islamic Perspective.Ala S. Obeidat & Paul A. Komesaroff - 2021 - Journal of Bioethical Inquiry 18 (2):335-348.
    Like other Arab countries, Jordan must find ways of responding to the rapid processes of change affecting many aspects of social life. This is particularly urgent in healthcare, where social and technical change is often manifested in tensions about ethical decision-making in the clinic. To explore the attitudes, beliefs and concerns relating to ethical decision-making among health professionals in Jordanian hospitals, a qualitative study was conducted involving face-to-face interviews with medical personnel in four hospitals in Amman, the capital of Jordan. (...)
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  10.  76
    The Principle of Reason's Self-Preservation in Kant's Essay on the Pantheism Controversy.Farshid Baghai - 2022 - Journal of the American Philosophical Association 8 (4):623-644.
    In his 1786 essay on the pantheism controversy, ‘What Does It Mean to Orient Oneself in Thinking?’, Kant implies that ‘the maxim of reason's self-preservation [Selbsterhaltung]’ is reason's first principle for orienting itself in thinking supersensible objects. But Kant does not clearly explain what the maxim or principle of reason's self-preservation is and how it fits into his larger project of critical philosophy. Nor does the secondary literature. This article reconstructs Kant's discussion of the principle of reason's self-preservation in ‘What (...)
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  11.  34
    (1 other version)The concept of publicness in Kant’s critical method of metaphysics.Farshid Baghai - 2021 - Sage Publications Ltd: Philosophy and Social Criticism 48 (3):333-360.
    Philosophy & Social Criticism, Volume 48, Issue 3, Page 333-360, March 2022. Kant’s writings on political philosophy do not clearly and conclusively determine its place and significance in his critical philosophy. To address this issue, most accounts of Kant’s political philosophy concentrate on his explicitly political texts that cluster around the second and third Critiques. Although many of these interpretations illuminate different aspects of Kant’s political philosophy, they are silent with regard to a concept of publicness that is implied in (...)
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  12. Ethics in countries with different cultural dimensions.Ruth Alas - 2006 - Journal of Business Ethics 69 (3):237-247.
    This paper compares ethics in countries with different cultural dimensions based on empirical data from 12 countries. The results indicate that dimensions of national culture could serve as predictors of the ethical standards desired in a specific society. The author divided societal cultural practices into desired and undesired practices. According to this study, ethics could be seen as the means for achieving a desired state in a society: for reducing some societal characteristics and increasing others. Finally, a model of the (...)
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  13. al-Kashf ʻan ḥaqīqat kitāb "Iḥyāʼ ʻulūm al-dīn" wa-ʻalāqatuh bi-al-taṣawwuf: dirāsah naqdīyah, ʻaqadīyah, fiqhīyah, ḥadīthīyah.Ṣalāḥ al-Dīn Ṭūkhī - 2009 - Minyat Samannūd, al-Gharbīyah: Maktabat Ibn ʻAbbās. Edited by ʻAbd al-Fattāḥ, Abū Muʻādh Muḥammad Sayyid & Hānī Muḥammad ʻAlī Ṭanṭāwī.
  14. Apuntes de derecho natural.Clarín Leopoldo Alas - 1986 - In Leopoldo Alas (ed.), Apuntes de clase de "Clarín". [Oviedo, Spain]: Caja de Ahorros de Asturias.
     
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  15.  39
    Children's judgments in theory choice tasks: Scientific rationality in childhood.Ala Samarapungavan - 1992 - Cognition 45 (1):1-32.
  16. Contextual epistemic development in science: A comparison of chemistry students and research chemists.Ala Samarapungavan, Erik L. Westby & George M. Bodner - 2006 - Science Education 90 (3):468-495.
  17. Ontological assumptions about species and their influence on students' understanding of evolutionary biology.Ala Samarapungavan - 2011 - In Roger S. Taylor & Michel Ferrari (eds.), Epistemology and Science Education: Understanding the Evolution Vs. Intelligent Design Controversy. Routledge. pp. 77--94.
     
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  18.  46
    Children's Thoughts on the Origin of Species: A Study of Explanatory Coherence.Ala Samarapungavan & Reinout W. Wiers - 1997 - Cognitive Science 21 (2):147-177.
    This paper presents the results of a study which examined children's ideas about speciation. Two groups of elementary school students, 9‐year‐olds and 12‐year‐olds, were interviewed using a semi‐structured questionnaire. The results indicate that several children explain the phenomena of speciation in terms of consistent explanatory frameworks that strongly resemble either early Greek or renaissance variants of Essentialist theories in biology. The core beliefs of such frameworks constrain the types of solutions that are generated for a variety of biological problems.
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  19.  51
    Managerial Values in the Institutional Context.R. Alas, J. Ennulo & L. Türnpuu - 2006 - Journal of Business Ethics 65 (3):269-278.
    A comparative study of business related values among business students was conducted over the last 10 years in two neighbouring countries. Although Estonia and Finland are culturally related, according to an empirical study of managerial values, including the ethical values of business students, the two countries display significant differences. During the last decade, Estonia has changed from being a country characterised by an authoritarian, centralized, totalitarian state socialism, to a democratic country with a free market economy and different attitudes and (...)
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  20.  49
    The decision-making and changing behavioural dynamics of potential higher education students: the impacts of increasing tuition fees in England.Stephen Wilkins, Farshid Shams & Jeroen Huisman - 2013 - Educational Studies 39 (2):125-141.
  21.  98
    Work-related Attitudes, Values and Radical Change in Post-Socialist Contexts: A Comparative Study.Ruth Alas & Christopher J. Rees - 2006 - Journal of Business Ethics 68 (2):181-189.
    The study draws attention to the transfer of management theories and practices from traditional capitalist countries such as the USA and UK to post-socialist countries that are currently experiencing radical change as they seek to introduce market reforms. It is highlighted that the efficacy of this transfer of management theories and practices is, in part, dependent upon the extent to which work-related attitudes and values vary between traditional capitalist and former socialist contexts. We highlight that practices such as Human Resource (...)
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  22. Symbolisme et herméneutique dans la pensée d'Ibn ʻArabī. ʻAlāʼ & Bakrī al-Dīn (eds.) - 2007 - Damas: Institut français du Proche-Orient.
  23.  10
    Naẓarāt baʻḍ muʼarrikhī al-falsafah al-ʻArab al-muʻāṣirīn fī falsafat Aflāṭūn.Khulūd Ḥalāḥilah - 2018 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
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  24.  35
    Learning science through inquiry in kindergarten.Ala Samarapungavan, Panayota Mantzicopoulos & Helen Patrick - 2008 - Science Education 92 (5):868-908.
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  25.  34
    Reply to Dahl, Baier and Schneewind.Ala Sdair Macintyre - 1991 - Philosophy and Phenomenological Research 51 (1):169 - 178.
  26.  45
    Conceptualizing the Dynamics of Social Responsibility: Evidence from a Case Study of Estonia.Ruth Alas & Külliki Tafel - 2008 - Journal of Business Ethics 81 (2):371-385.
    During the last decade and a half, Estonia has concentrated predominantly on economic development in its narrowest sense. Currently, the emphasis is gradually moving towards a broader approach, including an increasingly social agenda. The research question here concerns the awareness of corporate social responsibility among Estonian owners and managers. Empirical research in Estonia indicates that there has been a shift towards recognizing the importance of social responsibility, but this primarily concerns the “lower layers” of social responsibility, recognizing the importance of (...)
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  27.  26
    The aesthetic life of religion and ethics on long street, Cape town.Ala Rabiha Alhourani - 2021 - Journal of Religious Ethics 49 (3):596-615.
    This ethnography explores the aesthetic dimension of religion and the sensational ways in which it contributes to shaping ordinary ethics on Long Street in Cape Town, South Africa. In the context of everyday social life on Long Street, homeless peoples’ claim of an ethical character is denied recognition. Long Street is a public space of conviviality and differences, a hybrid social reality marked with growing urbanization, globalization, and neoliberalism, and overseen by a continuous presence of security units. It is a (...)
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  28. Naḥwa umamīyah jadīdah: qirāʼah fī al-ʻawlamah, munāhaḍat al-ʻawlamah wa-al-taḥarrur al-Filasṭīnī.ʻAlāʼ Maḥmūd ʻAzzah - 2006 - Rām Allāh: Muwāṭin, al-Muʼassasah al-Filasṭīnīyah li-Dirāsat al-Dīmuqrāṭīyah. Edited by Toufic Haddad.
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  29.  15
    Whence Come Qurʾān Manuscripts? Determining the Regional Provenance of Early Qurʾānic Codices.Ala Vahidnia - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (2):359-393.
    In studies of early Qurʾānic manuscripts, determining the provenance of these manuscripts is a thorny issue because in most cases they lack endowment notes or colophons. The reports in early Islamic sources regarding textual variants of regional codices may contribute to find a solution to this problem. A list of regional variants, mostly based on al-Dānī’s al-Muqniʿ, can be found in Nöldeke et al.’s The History of the Quran. However, as the authors have stated, a comparison of some of the (...)
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  30.  11
    Falsafat al-afḍalīyah fī al-tarbiyah al-ḥadīthah.Lamá ʻĀdil Ṣalāḥ - 2017 - ʻAmmān: Faḍāʼāt lil-Nashr wa-al-Tawzīʻ.
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  31. Mushkilat al-maʻād fī al-fikr al-falsafī al-Islāmī: dirāsah taḥlīlīyah.Ayād Karīm Ṣalāḥī - 2011 - Baghdād: Bayt al-Ḥikmah.
     
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  32.  70
    Institutional Impact on Work-related Values in Chinese Organizations.Ruth Alas & Sun Wei - 2008 - Journal of Business Ethics 83 (2):297-306.
    This study in 29 Chinese organizations contributes to our understanding about work-related values in China. Empirical research in Chinese organizations indicates differences in work-related values between different age groups. The authors compared people (older age group) with work experience from the pre-reform period – pre-1978 China, with those who started their work life in a society that had already changed and become open to foreign investments (younger age group). The authors created a model of institutionally sensitive work-related values. The results (...)
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  33. Insān kī tak̲h̲līq: Maulānā Sayyid Abūlʻalā Maudūdī kī taḥrīron̲ se intik̲h̲āb.Syed Abul ʻAla Maudoodi - 2007 - Karācī: Taqsīm kunandah, Maktabah-yi Maʻārif-i Islāmī. Edited by Shahzādulḥasan Cishtī.
    Collected articles on the creation of the universe; Islamic viewpoint.
     
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  34.  9
    Varadācārya kī Tārkikarakshā kā samālocanātmaka adhyayana.Saroja Kauśala - 1997 - Jayapura: Haṃsā Prakāśana.
    Study of Tārkikarakṣā of Varadarāja Miśra, 11th cent., work on Nyaya and Vaiśeṣika philosophy.
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  35.  78
    The Impact of Work-Related Values on the Readiness to Change in Estonian Organizations.Ruth Alas - 2009 - Journal of Business Ethics 86 (2):113-124.
    This study contributes to our understanding of how work-related values, including ethics, are connected with the readiness to change in Estonian organizations. Research in Estonian companies involved 747 respondents. The author examined the influence of work-related values on attitude towards change and organizational learning. Empirical research in Estonian organizations indicates that work-related values predict attitude towards change and organizational learning. This study indicates the need for ethical conduct to achieve a competitive advantage in Estonia. Guidelines for managers and a model (...)
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  36. Wa-mā baʻda 2020!: ishkālīyāt ḥaḍārīyah fī ʻawlamah bi-lā huwīyah.Ḥātim ʻAlāmī - 2019 - Bayrūt: Markaz al-Baḥth fī al-Jāmiʻah al-Ḥadīthah lil-Idārah wa-al-ʻUlūm MUBS.
     
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  37. Purkinje shift and retinal noise.K. Donner, P. Ala-Laurila & A. Koskelainen - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 44-44.
     
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  38. al-Shadharāt al-dhahabīyah fī al-Funūn al-adabīyah.Muḥammad Muḥammad ʻAbd Allāh Alāyilī - 1895 - Miṣr: al-Maṭbaʻah al-Khidīwīyah. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  39. al-Akhlāq ʻinda Ikhwān al-Ṣafāʼ wa-Khullān al-Wafāʼ.Ghassān ʻAlāʼ al-Dīn - 2003 - al-Lādhiqīyah: Dār al-Ḥiwār.
  40. lb. RIGHTS.What Was Self-Evident Alas - 2009 - In Matt Zwolinski (ed.), Arguing About Political Philosophy. London: Routledge. pp. 123.
  41.  5
    Apuntes de clase de "Clarín".Leopoldo Alas - 1986 - [Oviedo, Spain]: Caja de Ahorros de Asturias. Edited by José María Acebal, Luis García San Miguel & Elías Díaz.
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  42.  22
    Understanding citizen perceptions of AI in the smart city.Anu Lehtiö, Maria Hartikainen, Saara Ala-Luopa, Thomas Olsson & Kaisa Väänänen - 2023 - AI and Society 38 (3):1123-1134.
    Artificial intelligence (AI) is embedded in a wide variety of Smart City applications and infrastructures, often without the citizens being aware of the nature of their “intelligence”. AI can affect citizens’ lives concretely, and thus, there may be uncertainty, concerns, or even fears related to AI. To build acceptable futures of Smart Cities with AI-enabled functionalities, the Human-Centered AI (HCAI) approach offers a relevant framework for understanding citizen perceptions. However, only a few studies have focused on clarifying the citizen perceptions (...)
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  43. Qaḍāyā naqdīyah fī Rasāʼil Ikhwān al-Ṣafāʼ wa-Khillān al-Wafāʼ.Alāʼ Yāsīn Diyāb - 2019 - Dimashq: al-Hayʼah al-ʻĀmmah al-Sūrīyah lil-Kitāb, Wizārat al-Thaqāfah.
  44. Advaitagrantheṣu prārambhaślokānāṃ samāptiślokānāṃ ca tātparyavimarsanam.Amala Kumāra Maṇḍala - 2004 - Kolakata: Samskrta Buka Dipo.
    Study of the meaning of opening and ending verses of the texts on Advaita philosophy which discusses the gist and authority of the work.
     
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  45. Asāwir min wahm al-tārīkh: jadalīyah mītāfīzīqīyah.Ṭalāl ibn Khālid Ṭarīfī - 2019 - al-Dammām, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Maktabat al-Mutanabbī.
     
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  46. Eski Yunanda siyasal düşünüş.Alâattin şenel - 1968 - Ankara,: Sevinç Matbaası.
     
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  47.  7
    Analecta Comeniana.Johann Amos Comenius & Jan Kvačala (eds.) - 1909 - Iurievi: Typis Mattiesenianis.
  48. al-Usus al-akhlāqīyah lil-ḥarakah al-Islāmīyah.Syed Abul ʻAla Maudoodi - 1952 - Bayrūt,: Dār al-Fiqr.
     
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  49. Ak̲h̲lāqiyāt-i ijtimāʻiyyah aur us kā falsafah.Syed Abul ʻAla Maudoodi - 1980 - Karācī: al-Ik̲h̲vān Pablīkeshanz. Edited by Muḥammad K̲h̲ālid Fāruqī.
     
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  50. (1 other version)The ethical view-point of Islam.Syed Abul ʻAla Maudoodi - 1953 - Lahore,: Markazi Maktaba Jamaʻat-e-Islami.
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