Results for 'C. Roumes'

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  1. Visual–Auditory fusion and frames of reference.C. Roumes, D. Hartnagel & M. Godfroy - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 33.
     
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  2.  62
    (1 other version)Animal Rights and the Duty to Harm: When to be a Harm Causing Deontologist.C. E. Abbate - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible with recognizing the (...)
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  3.  20
    Монографія "функціональність релігії: Український контекст".Cергій Присухін - 2018 - Ukrainian Religious Studies 84:155-156.
    Монографія "Функціональність релігії: український контекст".
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  4.  18
    What it’s like, or not like, to Bee.C. Abbate - 2023 - Between the Species 26 (1).
    In his recent work, David DeGrazia (2020) explores the possibility of insect sentience, focusing on bees as a case study. He advances a novel evolutionary approach, arguing that, from an evolutionary perspective, it’s more likely that bees are sentient than insentient., insofar as bees (allegedly) would have a selective advantage if they are motivated—in the form of feeling—to achieve their aims. His argument assumes two questionable claims: (1) if X is a selective advantage for an organism, then the organism likely (...)
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  5.  15
    Обсуждаем статью «Рефлексия».B. П Филатов, Б. Г Мещеряков, C. Ю Степанов & В. А Бажанов - 2006 - Epistemology and Philosophy of Science 7 (1):170-175.
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  6.  29
    Суспільний мир як цінність і принцип "культури життя".Cергій Присухін - 2015 - Ukrainian Religious Studies 73:252-262.
    Стаття висвітлює досягнення соціального вчення Католицької Церкви в справі подолання «культури смерті» через утвердження миру як складової системи цінностей і принципів «культури життя».
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  7.  35
    Improving reading comprehension strategies through listening.C. Aarnoutse, S. Brand-Gruwel & R. Oduber - 1997 - Educational Studies 23 (2):209-227.
    The goal of this study was to determine whether it is possible to teach children with serious decoding problems four text comprehension strategies in listening contexts. The subjects were 9-11 year old students from special schools for children with learning disabilities. All the students were very poor at decoding; half of the group were also poor listeners, whereas the other half consisted of normal listeners. The experimental children were trained in strategies of clarifying, questioning, summarising and predicting through a combination (...)
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  8.  19
    (1 other version)El problema de la determinación del "saber" en diálogos tempranos de Platón.Francisco Abalo C. - 2015 - Revista de filosofía (Chile) 71:09-21.
    El siguiente trabajo se enmarca en una investigación acerca de las fuentes históricofilosóficas que dan cuenta de los fundamentos de la tendencia de la filosofía a interpretarse a sí misma como una ciencia. Hemos tomado algunos de los diálogos socráticos de Platón para pesquisar cómo opera esto ahí, cuál es su motivación última y cuál su sentido. El supuesto básico es que cabe, en algún sentido, pensar la actividad filosófica como un “saber del saber”. El hilo conductor lo constituye el (...)
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  9. Meaning of (f) the text. Communicative meaning of sounds in radio.C. Aberg - 2001 - Acta Philosophica Fennica 69:135-158.
     
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  10.  9
    29. Zu Herodotus.C. Abicht - 1855 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 10 (1-4):709-712.
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  11. Nicholas Martin, Nietzsche and Schiller: Untimely Aesthetics.C. D. Acampora - 1998 - Philosophy in Review 18:277-278.
     
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  12. Virtues of Authenticity: Essays on Plato and Socrates. By Alexander Nehamas.C. D. Acampora - 2002 - The European Legacy 7 (1):97-97.
     
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  13. Crónica científico-social de Inglaterra.C. A. - 1931 - Ciencia Tomista 43:250-264.
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  14.  11
    Praxis y educación: ensayo sobre praxis pedagógica, formación de docentes y educación popular.Jairo Acevedo C. - 1985 - Medellín, Colombia: [Universidad de Antioquia, Facultad de Educación, Centro de Investigaciones Educativas].
  15. Thoughts about education administration and improvement.C. M. Achilles - 2003 - Journal of Thought 38 (4):105-122.
     
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  16. Dopamine.C. Ackerman - 2009 - In Shane J. Lopez (ed.), The Encyclopedia of Positive Psychology. Wiley-Blackwell. pp. 288--90.
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  17. (2 other versions)The Power Elite.C. Wright Mills - 1957 - Tijdschrift Voor Filosofie 19 (2):328-329.
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  18. Oeuvres de Descartes.C. Adam & P. Tannery - 1964 - Paris: Vrin.
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  19. (1 other version)Truth and the End of Inquiry: A Peircean Account of Truth.C. J. MISAK - 1991 - Transactions of the Charles S. Peirce Society 28 (2):311-321.
     
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  20.  49
    The Intensive Care Lifeboat: a survey of lay attitudes to rationing dilemmas in neonatal intensive care.C. Arora, J. Savulescu, H. Maslen, M. Selgelid & D. Wilkinson - 2016 - BMC Medical Ethics 17 (1):69.
    BackgroundResuscitation and treatment of critically ill newborn infants is associated with relatively high mortality, morbidity and cost. Guidelines relating to resuscitation have traditionally focused on the best interests of infants. There are, however, limited resources available in the neonatal intensive care unit, meaning that difficult decisions sometimes need to be made. This study explores the intuitions of lay people regarding resource allocation decisions in the NICU.MethodsThe study design was a cross-sectional quantitative survey, consisting of 20 hypothetical rationing scenarios. There were (...)
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  21. An obligation to provide abortion services: what happens when physicians refuse?C. Meyers & R. D. Woods - 1996 - Journal of Medical Ethics 22 (2):115-120.
    Access to abortion services in the United States continues to decline. It does so not because of significant changes in legislation or court rulings but because fewer and fewer physicians wish to perform abortions and because most states now have "conscientious objection" legislation that makes it easy for physicians to refuse to do so. We argue in this paper that physicians have an obligation to perform all socially sanctioned medical services, including abortions, and thus that the burden of justification lies (...)
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  22.  20
    (1 other version)Veganism, (Almost) Harm-Free Animal Flesh, and Nonmaleficence: Navigating Dietary Ethics in an Unjust World.C. E. Abbate - 2019 - In Bob Fischer (ed.), Routledge Handbook of Animal Ethics. New York: Routledge.
    This chapter is written for an audience that is not intimately familiar with the philosophy of animal consumption. It provides an overview of the harms that animals, the environment, and humans endure as a result of industrial animal agriculture, and it concludes with a defense of ostroveganism and a tentative defense of cultured meat.
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  23. Propositional Attitudes: The Role of Content in Language, Logic, and Mind.C. Anthony Anderson & Joseph Owens (eds.) - 1990 - CSLI Publications.
  24. Research ethics: Ethics and methods in surgical trials.C. Ashton, N. Wray, A. Jarman, J. Kolman & D. Wenner - 2009 - Journal of Medical Ethics 35 (9):579-583.
    This paper focuses on invasive therapeutic procedures, defined as procedures requiring the introduction of hands, instruments, or devices into the body via incisions or punctures of the skin or mucous membranes performed with the intent of changing the natural history of a human disease or condition for the better. Ethical and methodological concerns have been expressed about studies designed to evaluate the effects of invasive therapeutic procedures. Can such studies meet the same standards demanded of those, for example, evaluating pharmaceutical (...)
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  25. The Theory of Economic Progress.C. E. Ayres - 1946 - Science and Society 10 (2):209-210.
  26. A logical formalization of the OCC theory of emotions.C. Adam, A. Herzig & D. Longin - 2009 - Synthese 168 (2):201-248.
    In this paper, we provide a logical formalization of the emotion triggering process and of its relationship with mental attitudes, as described in Ortony, Clore, and Collins’s theory. We argue that modal logics are particularly adapted to represent agents’ mental attitudes and to reason about them, and use a specific modal logic that we call Logic of Emotions in order to provide logical definitions of all but two of their 22 emotions. While these definitions may be subject to debate, we (...)
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  27. Brains, trolleys, and intuitions: Defending deontology from the Greene/Singer argument.C. D. Meyers - 2015 - Philosophical Psychology 28 (4):466-486.
    Joshua Greene and Peter Singer argue, on the basis of empirical evidence, that deontological moral judgments result from emotional reactions while dispassionate reasoning leads to consequentialist judgments. Given that there are good reasons to doubt these emotionally driven intuitions, they argue that we should reject Kantian ethics. I argue that the evidence does not support the claim that consequentialism is inherently more reason-based or less emotion-based than Kantian ethics. This is partly because the experiments employ a functional definition of ‘deontological’ (...)
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  28. Some Aspects of the Welfare State.A. C. Pigou - 1954 - Diogenes 2 (7):1-11.
    Diogenes has set itself the task to present to its readers the most recent developments in all important branches of the Humanities. Among the most burning questions in the sphere of contemporary political sciences is the one raised by the almost universal demand for the ‘Welfare State’.The twentieth-century state owes to man not only order, peace, and justice, it owes him also material well-being. The search for and the study of the means by which public power can provide for such (...)
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  29. What would it matter if everything Foucault said about prison were wrong? Discipline and Punish after twenty years.C. Fred Alford - 2000 - Theory and Society 29 (1):125-146.
  30.  51
    The Implicit Argument for the Basic Liberties.C. M. Melenovsky - 2018 - Res Publica 24 (4):433-454.
    Most criticism and exposition of John Rawls’s political theory has focused on his account of distributive justice rather than on his support for liberalism. Because of this, much of his argument for protecting the basic liberties remains under explained. Specifically, Rawls claims that representative citizens would agree to guarantee those social conditions necessary for the exercise and development of the two moral powers, but he does not adequately explain why protecting the basic liberties would guarantee these social conditions. This gap (...)
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  31.  31
    Serial order in phonological encoding: an exploration of the 'word onset effect' using laboratory-induced errors.C. Wilshire - 1998 - Cognition 68 (2):143-166.
  32.  43
    Incentives, Conventionalism, and Constructivism.C. M. Melenovsky - 2016 - Ethics 126 (3):549-574.
    Rawlsians argue for principles of justice that apply exclusively to the basic structure of society, but it can seem strange that those who accept these principles should not also regulate their choices by them. Valid moral principles should seemingly identify ideals for both institutions and individuals. What justifies this nonintuitive distinction between institutional and individual principles is not a moral division of labor but Rawls’s dual commitments to conventionalism and constructivism. Conventionalism distinguishes the relevant ideals for evaluating institutions from those (...)
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  33.  55
    Orthoimplication algebras.J. C. Abbott - 1976 - Studia Logica 35 (2):173 - 177.
    Orthologic is defined by weakening the axioms and rules of inference of the classical propositional calculus. The resulting Lindenbaum-Tarski quotient algebra is an orthoimplication algebra which generalizes the author's implication algebra. The associated order structure is a semi-orthomodular lattice. The theory of orthomodular lattices is obtained by adjoining a falsity symbol to the underlying orthologic or a least element to the orthoimplication algebra.
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  34.  56
    Acta Pont. [REVIEW]C. P. A. - 1940 - Thought: Fordham University Quarterly 15 (2):357-357.
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  35. Book Review. [REVIEW]C. A. - 1998 - Journal of the American Oriental Society 118 (1):141-142.
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  36.  11
    New books. [REVIEW]C. H. A. - 1918 - Mind 27 (1):117-118.
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  37. Reed, E. A. -Hindu Literature. [REVIEW]A. C. H. A. C. H. - 1907 - Mind 16:289.
     
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  38. On dating the works of Peter Abelard.C. Mews - 1985 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 52:73-134.
     
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  39.  44
    Sociology and Pragmatism the Higher Learning in America.C. Wright Mills & Irving Louis Horowitz - 1964 - Oxford University Press.
  40.  36
    Some Problems of Text and Interpretation in the Bacchae. II.C. W. Willink - 1966 - Classical Quarterly 16 (02):220-.
    In Part I of this article the major problems of the transmission of the Bacchae were considered, with a discussion of interpolated lines and lacunae, whether certain or merely postulated by previous editors. In the Introduction it was argued that P is a copy of a manuscript which was very like L before being supplemented with variant readings and with the whole of Tr. and Ba. 756 ff. from a lost source. The symbols λ and were used for P's exemplar (...)
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  41.  24
    Revisiting Spinoza's concept of Conatus : degrees of autonomy.C̜aroline Williams - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 115-131.
  42. Politik im Spiegel der Literatur, Literatur als Mittel der Politik im älteren Babylonien.C. Wilcke - 1993 - In Kurt A. Raaflaub & Elisabeth Müller-Luckner (eds.), Anfänge politischen Denkens in der Antike: die nahöstlichen Kulturen und die Griechen. München: R. Oldenbourg.
     
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  43.  6
    Putting “Traditional Values” Into Practice: The Rise and Contestation of Anti-Homopropaganda Laws in Russia.C. Wilkinson - 2018 - Sociology of Power 30 (1):175-204.
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    Preface to My Life in Christian Service, by Hollis A. Wilbur.C. Martin Wilbur - 1998 - Chinese Studies in History 32 (1):6-7.
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  45.  27
    Stroup on Austin on `ifs'.C. J. F. Williams - 1971 - Mind 80 (317):93-95.
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    Some Pompeiian Musical Instruments and the Modes of Aristides Quintilianus.C. F. Abdy Williams - 1902 - The Classical Review 16 (08):409-413.
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  47. Stolorow, RD, Atwood, GE, & Orange, DM (2002). Worlds of Experience: Interweaving Philosophical and Clinical Dimensions in Psychoanalysis.C. P. Williamson - 2003 - Journal of Phenomenological Psychology 34 (2):289-294.
  48. Truth: A Composite Rejoinder.C. J. F. Williams - 1971 - Analysis 32 (2):57 - 64.
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  49. Thomas B. Farrell, Norms of Rhetorical Culture.C. A. Willard - 1996 - Argumentation 10:317-325.
     
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  50.  32
    Recent Work on the Monetary and Metrological History of Egypt, 868–1517 C.E.Warren C. Schultz - 2012 - Journal of the American Oriental Society 132 (4):675.
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