Conocimiento y lenguaje

Anales Del Seminario de Historia de la Filosofía 13 (1):549-561 (1996)
  Copy   BIBTEX

Abstract

The thesis that I wish to discuss in this paper is the next: Human Sciences (Cultural Sciences according to Dilthey, Historic-Hermeneutic sciences according to Habermas) are possible as far as the method that should make all of them possible can be epistemologically justified, this method is the hermeneutic understanding of meaning, whose central point is, in fact, the hermeneutic circle. The matter is to try to justify epistemologically the hermeneutic as understanding the meaning of the own and the other ones life experiences within reflexivity and reciprocity that impregnates the structure of ordinary language. In the dialogue Habermas to Dilthey, in Knowledge and Human Interests appear many arguments to this foundation. Our text will make special emphasis in the next items: distinction between natural sciences and cultural sciences, hermeneutic understanding of meaning, ordinary language and reflexivity, specificity of the hermeneutic circle, science an vital context, and, finally, we are going to make an account of the Habermas interpretation of the Dilthey start point in bases to the relationships between Historic-hermeneutic sciences and the practice interest of the knowledge

Other Versions

No versions found

Links

PhilArchive

    This entry is not archived by us. If you are the author and have permission from the publisher, we recommend that you archive it. Many publishers automatically grant permission to authors to archive pre-prints. By uploading a copy of your work, you will enable us to better index it, making it easier to find.

    Upload a copy of this work     Papers currently archived: 102,546

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Knowledge and Hermeneutic Understanding: A Study of the Habermas-Gadamer Debate.Demetrius Teigas - 1990 - Dissertation, University of Kent at Canterbury (United Kingdom)
Conocimiento y lenguaje en España a finales del siglo XVIII: el modelo sensualista de Jovellanos.José Cepedelio Boiso - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.
Conocimiento y verdad: pragmatismo, contextualismo y solución epistémica.Antonio M. López Molina - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:251-273.

Analytics

Added to PP
2013-12-01

Downloads
84 (#254,515)

6 months
19 (#149,655)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references